• Content

  • Pages

  • Upcoming Events

    • Sunday service - Holy Communion April 2, 2023 at 9:30 am – 11:00 am Grace Church 215 Pleasant Street, Sheldon, VT Website: www.gracechurchsheldon.orgTime:  09:30 AM Eastern Time (US and Canada)        Every week on Sun.Join Zoom Meetinghttps://us02web.zoom.us/j/83929911344?pwd=alZQTWZMN0ZkWFFPS1hmNjNkZkU2UT09Meeting ID: 839 2991 1344Password: Call for detailsOne tap mobile+13126266799,,83929911344#,,1#,816603# US (Chicago)+19294362866,,83929911344#,,1#,816603# US (New York)Dial by your location        +1 312 626 6799 US (Chicago)        +1 929 436 2866 US (New York)Meeting ID:…
    • Sunday service - Holy Communion April 9, 2023 at 9:30 am – 11:00 am Grace Church 215 Pleasant Street, Sheldon, VT Website: www.gracechurchsheldon.orgTime:  09:30 AM Eastern Time (US and Canada)        Every week on Sun.Join Zoom Meetinghttps://us02web.zoom.us/j/83929911344?pwd=alZQTWZMN0ZkWFFPS1hmNjNkZkU2UT09Meeting ID: 839 2991 1344Password: Call for detailsOne tap mobile+13126266799,,83929911344#,,1#,816603# US (Chicago)+19294362866,,83929911344#,,1#,816603# US (New York)Dial by your location        +1 312 626 6799 US (Chicago)        +1 929 436 2866 US (New York)Meeting ID:…
    • Sunday service - Holy Communion April 16, 2023 at 9:30 am – 11:00 am Grace Church 215 Pleasant Street, Sheldon, VT Website: www.gracechurchsheldon.orgTime:  09:30 AM Eastern Time (US and Canada)        Every week on Sun.Join Zoom Meetinghttps://us02web.zoom.us/j/83929911344?pwd=alZQTWZMN0ZkWFFPS1hmNjNkZkU2UT09Meeting ID: 839 2991 1344Password: Call for detailsOne tap mobile+13126266799,,83929911344#,,1#,816603# US (Chicago)+19294362866,,83929911344#,,1#,816603# US (New York)Dial by your location        +1 312 626 6799 US (Chicago)        +1 929 436 2866 US (New York)Meeting ID:…

Pentecost  20 Proper 25A RCL October 26, 2014

Deuteronomy 34:1-12
Psalm 90:1-6, 13-17
1 Thessalonians 2:1-8
Matthew 22:34-46

Our first reading this morning gives us the privilege of being present at an extraordinary moment in history and in the life of God’s people. Moses, the leader who has brought the people out of slavery in Egypt and has led them though so many challenges, is now gazing upon the promised land, the valley of Jericho, the city of palm trees.

The land stretches as far as the eye can see, and it is a beautiful sight, We can imagine how Moses must feel. Perhaps he gives an inward sigh of relief. Whew! We made it. This may seem quite a miracle, given all the complaints along the way. Why did you bring us out here to die of hunger, or of thirst? It was just wonderful back there in Egypt, with all the good food. Now we are going to die. But the people did not die, Here they are on the verge of moving into their new home.

But it is a bittersweet moment because Moses is not going to cross over into the new land with them. He is going to die. After all, he is 120 years old. This is sad, and indeed the people mourn for thirty days. But the text makes it clear that Moses died at the top of his form. The scripture tells us that “his sight was unimpaired and his vigor had not abated.”

After the period of mourning, Joshua, who is full of the Spirit because Moses has laid his hands upon him, takes over the leadership role. But the text makes it clear that Moses is the greatest leader the people of God have ever seen.

In our gospel, the Pharisees are gathering to pounce and trap Jesus. They ask him which commandment is the greatest, and he responds by quoting the rabbis, who have given us the summary of the law from Deuteronomy and Leviticus: “‘You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.’ This is the greatest and first commandment. And a second is like it. ‘You shall love your neighbor as yourself.’” Then Jesus asks them what they think of the messiah. Whose son is he? And they say he is the son of David. But Jesus answers by giving a hint as to his true identity, by emphasizing that the messiah is the son of God and that he is that messiah.

In our epistle, Paul is continuing his letter to the Thessalonians. Thessalonica was a major city in  Macedonia and a key city in the Roman Empire. There was a strong Roman influence in the city, and that was in direct opposition to the new faith, so there were many stresses on the growing congregation and on new converts. There were also people who questioned Paul’s motives, and there were competing teachers. Paul is making it clear that he does not have any mixed motives. His purpose is to serve our Lord. Paul touches a deeply personal note. He tells the people how much he loves them and he compares himself to a mother caring tenderly for her own children. He writes, “So deeply do we care for you that we are determined to share with you not only the gospel of God but our own selves.”

If we can stop for a moment and imagine Paul’s ministry. Paul was a person of high status in his society, He was a Pharisee and he was a Roman citizen. But that did not protect him from being put into prison several times. In fact, he and Silas had been thrown into prison in  Philippi just before they came to Thessalonica. Paul and his assistants were courageous, They suffered all kinds of hardships—not only imprisonment, but beatings, shipwrecks, and constant harassment by other teachers who were trying to get control of the congregations he had started.

Unlike other leaders, Paul did not ask for contributions from the congregations he served. He was a tentmaker, and that is how he earned his living. This meant that he would spend time each day in the marketplace with other craftspeople and workers. He was right on the grassroots level, He got to know people in the towns where he nurtured churches.

And he was not distant from the people in the faith community. He made it clear that he loved them. He nurtured them. He shared his personal journey with them, and this encouraged them to share their journeys with him.

In our reading for today, Paul is offering us a wonderful gem of truth about our life together and our ministry in Christ, and that is that we are called to share, not only the good news in Christ, but also our own selves. Not just our intellectual insights. but our hearts, our feelings, our struggles, and the high and low points of our journeys in Christ.

When we do this, we create a safe space, a safe community in which anyone can share struggles and triumphs and know that he or she will be safe and will be treated with respect. Years ago, a friend of Jean’s and mine came to Grace. We had our usual coffee hour sharing and some of us were having some struggles and talked about them and got encouragement and wisdom from our brothers and sisters. This friend said—and he is a devout Episcopalian— “You guys are a support group.” Well, we are, and I think that is what Paul is talking about today.

But we are not just a support group on our own. We are a supportive, safe community rooted in faith in Christ. That’s where the power and the healing and the guidance come from. Grace is a healing place to be and to grow. We not only share the good news. We share ourselves, and we share our faith in Christ.

We know that this is not our doing. We have received a gift. We have received many gifts from our Lord—the gift to know that he is the savior, the gift to be able to accept his love for us and to share that love with others.

So, because of the presence and power of Jesus, we grow close to each other and we grow close to our Lord, and that is a great gift. May we always cherish that gift.    Amen.

Pentecost 17 Proper 22A RCL October 5, 2014

Exodus 20:1-4, 7-9, 12-20
Psalm 19
Philippians 3:4b-14
Matthew 21:33-46

In our beginning reading from the Book of Exodus, we are with God’s people at Mount Sinai, and God is giving them the Ten Commandments. The first four of these commandments have to do with our relationship with God, and the last six commandments deal with our relationship with each other. These commandments were the foundation of the life of the covenant community, and they can serve as an excellent framework for life together over three thousand years later.

In our epistle, Paul has been trying to counteract the efforts of opponents of his, some of whom have been trying to convince Gentiles who are joining the new community of faith that they have to follow the Jewish dietary laws. Paul lists his credentials. Like Jesus and John the Baptist, he was circumcised on the eighth day of his life. He is an Israelite of the tribe of Benjamin, a Pharisee, an expert on the law. On the secular level, he is a Roman citizen. Paul openly admits that he persecuted the Church. But when he met the risen Lord on the Road to Damascus, everything changed. His whole world was transformed.

All that Paul wants to do now is to grow closer to Christ. All of those previous privileges and honors and signs of status are as trash to him. Entrance into the kingdom of God has nothing to do with our past accomplishments. In fact, it has nothing to do with us. It is a gift. Coming from his own history and background as one who followed the law to the letter, Paul is now saying: Brothers and sisters, let us not make these new believers follow the law. That is not the point. The new life in Christ is a gift from God, Let us accept that gift. Of course, we will strive to carry out the commandments. But let us strive to surpass the law, to move from the letter to the spirit of the law.

Our gospel for today must be approached with great care. The gospel is an allegory. Jesus is in the temple and he is addressing the religious leaders of his time. The vineyard is an image used by Isaiah for the people of God. We could say it could also be an image for the kingdom, the shalom of God. The landowner is God. The slaves who were sent are the prophets, The son is Jesus. The tenants are the religious leaders.

Matthew’s gospel was written about 90 C. E.. Scholars tell us that Matthew’s community was a Jewish community which was incorporating new Gentile members. The new faith was being persecuted. This parable may have provided a ray of hope for Christians who were being oppressed.

But the point of this gospel is not to be anti-Semitic. It is to ask ourselves how we would receive the Son if he came to ask us how the vineyard is doing. Are we following the commandments? Are we bearing good fruit? Are we, like Paul, trying to align our lives with the life of our Lord? Are we trying to let him live in us? Are we trying to live in the light of his grace? Are we sharing his love with others?

This parable is asking us to look at religious leaders. The religious leaders of Jesus’ time were arguing with God. They were blind to the work that God was trying to do among them. Are we blind to the work of the Holy Spirit? Our Bishop has called us to engage in a year long process of discernment looking at what it means to be a missional Church. A couple of Saturdays ago some of us went to a Ministry Fair. In the context of Holy Eucharist, we went outside the walls of the cathedral to discover what God is doing in the neighborhood.

Several of the groups went to the Old North End, which is the less affluent part of Burlington. Many of our new Americans live there now, as well as in nearby Winooski. We found many signs of life, as some folks shared last Sunday—gardens, a solar installation. a Sustainability Academy, a compassionate veterinary practice, Pathway to Housing, an organization which provides houses for homeless people. We saw people sitting on their porches talking. We saw houses painted artistically in bright vibrant colors. There was a lot of life out there.

The religious leaders of his time were constantly challenging Jesus, Last Sunday they were asking him by what authority he healed and taught and forgave. Some people in Philippi wanted everyone to follow the dietary laws, Paul felt that was putting a stumbling block in the way of folks coming into the new faith. It is a sad thing when religious authorities or religious people get in God’s way.

One of the ideas we hear about when we discuss the missional church is that we need to go out into the world and see what God is doing. I would say, what the Holy Spirit is doing. That is because I define the Holy Spirit as God at work in us and in the world. Wherever peace grows, wherever healing happens, wherever someone is learning, there is the Holy Spirit. And we need to support those things. The Holy Spirit is at work in many ways and in many people. Some of those people do not believe in God. Some of those people cannot believe in God because religious leaders or religious people have put stumbling blocks in their path.

One of the reasons I went back to school and got my psychology degree is that I wanted to help people on their journeys toward wholeness. I also wanted to be helpful to people who would never darken the door of a church. All of you are out in the world living your faith and doing your ministries. You are able to touch the lives of people for whom our faith has become irrelevant or. worse, a negative force.

I think that is what our readings are talking about today: living our faith and being open to the work of the Holy Spirit out in the world as well as in the Church. The Shalom of God is growing every day. Loving God, help us to be open to your Spirit. Give us grace to help you build your Kingdom, your Shalom of healing and harmony and wholeness. In Jesus’ Name. Amen.