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Advent 2 Year A RCL December 4, 2016

Isaiah 11:1-10
Psalm 72:1-7, 18-19
Romans 15:4-13
Matthew 3:1-12

Our opening reading today is one of the most powerful passages in the Bible. It is a message of hope to God’s people. It is a clear and compelling description of God’s kingdom. For us as Christians, it is a description of the One who will bring in that kingdom.

“A shoot shall come out of the stump of Jesse.” This king is going to come from the house of David. The Spirit of God will shine forth from him, and he will be full of wisdom and understanding. He will not judge things on a superficial basis. He will look into the depths of people and situations. He will be fair and compassionate. He will have a deep understanding of the poor and the meek and will judge them fairly and with respect.

In the kingdom of God, natural enemies will lie down together. They will no longer need to attack each other. Peace will prevail on all levels. Children will be safe. “They will not hurt or destroy in all my holy mountain,” says the Lord.

The shalom of God brings peace and harmony over all the earth. Everyone has food, shelter, clothing, medical care, good work to do, and everything necessary, not only to survive, but to thrive.

Our psalm continues with the description of the King who brings in this shalom. He rules with justice, defends the needy, rescues the poor. He crushes the oppressor. The earth flourishes. Crops grow. The creation is made whole.

This is God’s vision of profound peace and harmony among all creatures and throughout the whole creation. The description of the King is the description of the ideal earthly leader and the description of our Lord.

In our epistle, Paul is telling the Romans that Jesus is Lord of all, Gentiles as well as Jews. Christ is the Lord of all. As Archbishop Desmond Tutu tells us, God has a big family, and it includes everyone.

Our reading concludes with the wonderful prayer, “May the God of hope fill you with all joy and peace in believing, so that you may abound in hope by the power of the Holy Spirit.”

In today’s gospel, we meet one of the two major figures of Advent, John the Baptist. John does not stay in the earthly center of power Jerusalem. He goes out into the desert, away from the crowded city.

He has spent time in the wilderness, away from all the hustle and bustle of the city. He has prayed and studied the scriptures. He has spent time alone with himself and alone with God. He knows exactly who he is and he also knows who God is. He is called to prepare the way of the Lord. He is called to be the one who will point the way to the Savior.

Great crowds of people flock from the city to see him. He becomes famous. He is preaching repentance, calling people to think carefully about their lives and measure their lives against God’s standards of love and compassion and justice. He is calling them and us to open ourselves to metanoia, spiritual transformation.

Hundreds of people flock to John the Baptist, He baptizes them. He immerses them in the waters of the Jordan River in a baptism of repentance. and he tells them that one is coming who is greater that John, and he will baptize with the Spirit.

The Pharisees and Sadducees come out from Jerusalem. They have heard about John and they want to see for themselves who he is. The Pharisees and Sadducees are leaders in the faith, but they have broken down the Ten Commandments into over six hundred rules and regulations which are so challenging that you really have great deal of wealth and leisure to be able to obey all of these rules.

Working people cannot possibly observe all these rules. For example, on the Sabbath, they are going to have to feed and water their animals, and do all kinds of other things which are considered as work, and this means that they are breaking the law.

John knows all of this, and that is why he calls the Pharisees and Sadducees a “Brood of vipers,” a nest of snakes. All their rules weigh down the average working people and make them feel as though they will never be able to worship God in an acceptable manner.

Someone is coming who is going to turn things around and let people know that God is more concerned about how we treat each other than about how we may or may not follow six hundred rules and regulations. As we can see, John is really angry about how this whole legalistic system has burdened God’s people. He talks about how this system has put obstacles in the way of people who are trying to follow God’s will. As someone once said, “God is a lover, not a lawyer.”

John is preparing the Way for our King, and all of our readings today are holding up for us a vision of our Savior and of his shalom. This is the  kingdom we are called to help him build, and we are all working on it right now.

As we move farther into Advent, our Lord is calling us to make room for him in or hearts and our lives. Take a little time each day, if we can, to be quiet, as John was quiet out there in the wilderness, and to listen for the voice of Jesus telling us how much he loves us and wants to be a part of every moment of our lives and give us his grace and strength so that we can follow him.

So, once again this Advent, our lord is calling us to allow him to come to birth within us. He is calling us to open ourselves and our lives to his transformation so that we can become more and more like him.

May we prepare the way for our beloved King and Savior, Amen.

Advent 1 Year A RCL November 27, 2016

Isaiah 2:1-5
Psalm 122
Romans 13:11-14
Matthew 24:36-44

This Sunday, the first Sunday in Advent, is the New Year’s Day of the Church calendar. We change from Lectionary C to Lectionary A. Our liturgical color changes from green to purple, the color of royalty because Christ is our King, and also the color of penitence because Advent is a time of self-examination when we take stock of our spiritual lives and prepare for the coming of Christ to complete the creation.

But Advent is also a kind of in-between time because we are looking forward to the coming of our Lord, but we are also looking backward to his first coming to earth as a little baby born in Bethlehem. In this in-between time, we recognize that his kingdom has already begun but it is not yet complete. There is much work yet to do.

Advent is a time to get ready, to be awake, to prepare the way of the Lord. It is a good time to clean house, to get things in shape, to make or revise wills, to take time to evaluate our spiritual fitness and to make any necessary adjustments to get ourselves fully in line with our Lord’s model of how to live a human life.

In our first reading, from the Book of the prophet Isaiah, the kingdom, the shalom of God is proclaimed. We are called to “beat [our] swords into plowshares, and [our] spears into pruning hooks; nation shall not lift up sword against nation, nor shall [we] learn war any more.” God is calling us to turn weapons of war into tools for raising crops and feeding people. God is calling us to turn from violence toward care and compassion. As we look around our world and see what is happening in Aleppo and other places, and see refugees fleeing by the hundreds and thousands, and hear that our Air Guard is going on yet another mission, we are reminded of how much work there is yet to do.

Our psalm speaks powerfully of the beautiful city of Jerusalem, which is a holy place for three major religions of the world. We work and pray for the day when all people may gather as one in that holy city, but the way forward will demand deep thought and more prayer and skilled diplomacy and understanding of centuries of history. Yet this is another step in helping to bring in God’s shalom.

In our reading from his Letter to the Romans, Saint Paul strikes another Advent note. God is calling us to be awake. The night of darkness is almost over. The day is near. We are called to “lay aside the works of darkness and put on the armor of light.” But this armor is not ordinary armor. It is the fabric of the Being of Christ. We are called to actually dress ourselves in the likeness of Christ. We are called to continue on our journey of becoming more and more like him.

We are called to prepare, to be ready for his coming, and we are told in today’s gospel just how sudden his appearing will be. We need to begin now to achieve total readiness, because there is not going to be much warning. Our Lord calls us to “Keep awake.”

Just as winter comes. clear and fresh and cold, Advent comes to call us to awake to our ongoing process of transformation and our call to help our Lord build his kingdom of peace, wholeness, and harmony for the entire creation.

And today we make our United Thank Offering, a small expression of gratitude for all the gifts he gives us every day. Science is now telling us how powerful gratitude can be. It can improve our physical and mental health. It can actually strengthen us to be stronger and better ministers of Christ.

As we live in this in-between time, we are deeply grateful that our Lord came among us all those centuries ago, not as a rich and powerful king, but as a human being just like us. He was born of Mary in Bethlehem, grew up in the out of the way village of Nazareth in Galilee, helped Joseph in the carpenter shop, learned how to work hard and be honest and care about others as we all do in the small villages of Vermont.

We are grateful that he knows each of us and cares about us and about all people. He loves and cares about every person on this planet. And he loves the entire creation. He calls us to care about each other and about the creation which he called into being.

When he comes to make the creation whole and bring in his kingdom, he wants us to be ready, to be fully awake. When he comes to bring in his shalom, we will each look into his eyes, those eyes full of love for us and for the world he has created. And he is going to want us to be ready to help him in that work of completing his shalom.

The world of his shalom is a far cry from the strife-filled world of today. In that world, because of his abiding love, there will be a place for everyone to live and work and thrive. No one will be left out. No one will be on the sidelines or on the margins. Everyone will be included and valued. Everyone will have enough, not only to survive, but to thrive and grow.

This Advent, let us be fully awake; let us do everything we can to be in top spiritual shape; let us continue to work to help our Lord build his shalom; let us be grateful for his coming among us to live a human life and show us the way to live together. Let us put on his likeness and continue to follow him.  Amen.

Christ the King Proper 29C RCL November 20, 2016

Jeremiah 23:1-6
Canticle 4, Page 50 BCP
Colossians 1:11-20
Luke 23:33-43

Today is Christ the King Sunday. The season of Pentecost is ending,  and next Sunday Advent begins. This is also the beginning of Thanksgiving week when we take time to be with friends and family to thank God for all the blessings God bestows upon us.

In our opening reading from the prophet Jeremiah, we hear about Jesus, the righteous Branch. He is the Good Shepherd who leads us to the green pastures and guides us to the still waters.

Our reading from the Letter to the Colossians reminds us that God has rescued us from darkness and made us children of the light. We are reminded the Christ is the head of the Church. He is the Vine; we are the branches. We are part of him; and he is part of us. We are alive in him and he is alive in us. He has come to reconcile the world to himself.  We are one in him.

In our gospel, we go to be with Jesus as he is crucified. Jesus asks God to forgive the crowd because they do not know what they are doing. But the people continue to mock him. There are two criminals, one on each side of our Lord. One joins in the mocking, but the other one sees who Jesus truly is. He asks to be a part of the kingdom of Jesus and Jesus says those words we will never forget:  “Today you will be with me in paradise.”

Jesus is a very different kind of king. We have a beautiful hymn which says, “The King of love my shepherd is.” Love is the basis of his kingdom. He loves each of us even though he knows that we are far from perfect. He knows each of us so well. He knows our strengths and weaknesses. He has seen us at our worst and he has seen us at our best. And he loves us through all of it. He is our King, and we are citizens of his kingdom of peace and harmony.  We are members of his Body called to share his love with everyone.

Our loving God gives us every gift we need to live our lives and to carry out our ministries. God gives us gifts of listening, music, art, sewing, sweeping the floor, writing checks, doing woodworking and carpentry, rescuing dogs, helping addicted people recover, caring for our elderly folks and our children, community organizing, advocating for young people, and the list goes on and on.

God also gives us the gifts of faith hope, and love which are the core of our lives and our life together.

And for all of this, all of these amazing gifts, we are grateful. We are here today because we know that God loves us, and we love God. We want to share that love with each other and with others in our communities.

Later this week, we will celebrate Thanksgiving, that special time when families gather to share love and delicious food and just be together, which is such a great gift.

This Sunday and next, we will be doing our United Thank Offering in-gathering. We put a coin into our little blue UTO box every time we feel thankful. It doesn’t take much time for those coins to accumulate. Each year at this time, we bring in our offering to send to UTO so that they can give grants to help people all over America and indeed all over the world. Thanks are such a powerful thing. We have so much to be thankful for.

This is also the time when we prayerfully think about our pledge to Grace Church. Our pledge is our expression of thanks to God for all that God gives to us.

God has called us to be stewards of God’s creation, to take care of the earth and to return to God a worthy portion of all the gifts God gives. God gives us time, talents, and treasure. When we devote the time to coming to worship God, that is a worthy portion of our God-given time. When we give time to a friend or neighbor who needs a listening ear and some wise guidance, that is ministry on behalf of God which uses our God-given talents of listening and caring. When we come and clean the church or mow the lawn or shovel snow or paint railings or window trim, those are offerings of time and talent.

Our offering of treasure includes not only our offering to the Church but also our support of organizations which help people, such as the Red Cross or the American Cancer Society or any one of the many groups which do such good work. Please prayerfully consider your offering and then take one of the cards on the table at the back, fill it out, and put it into the offering plate. We would like to have these before our Vestry meeting on December 18.

There is so much to be grateful for. Thanks be to God for coming among us to show us the way to new life. Thanks to each and every one of you for all that you bring to this community and for the ministries of caring and compassion which you do out in the world.

Let us pray together the Collect for Thanksgiving Day, page 246.

Almighty and gracious Father, we give you thanks for the fruits of the earth in their season and for the labors of those who harvest them. Make us, we pray, faithful stewards of your great bounty for the provision of our necessities and the relief of all who are in need, to the glory of your Name; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever.  Amen.

Pentecost 26 Proper 28C RCL November 13, 2016

Isaiah 65:17-25
Canticle 9
2 Thessalonians 3:6-13
Luke 21:5-19

Our first reading this morning comes from the prophet known as the Third Isaiah. He is writing some time after King Cyrus of Persia has permitted the people of God to return to Jerusalem. They have been in exile in Babylon for about fifty years, two generations. They got married, had families and worked and survived and prayed together and studied the scriptures. God promised them that they would return and rebuild. That hope kept them alive.

Once they arrived home, they found that the temple was a pile of rubble. The Babylonians had destroyed Jerusalem. So they set about building houses for their families and planting gardens to raise food and doing what was necessary to preserve life.

Then they began to rebuild the temple. That took them about fifty years, according to biblical scholar James Newsome. And when they finally completed the temple, it was not as splendid and beautiful as Solomon’s original. And there were still piles of rubble everywhere and they had not even begun to build the city wall, which had been totally destroyed. (Newsome, Texts for Preaching NRSV Year C, pp. 696-7.)

People began to lose heart. Some leaders were greedy and corrupt. There were conflicts, even to the point of bloodshed. Some people became so discouraged that they turned to other gods. As much as they had hoped to return and rebuild, the work before them seemed too much to tackle. (Jack R. Lundbom, Feasting on the Word. Year C, Vol. 4. p.291.) The fabric of their society was tearing apart.

In this moment, the word of God comes to them. “Thus says the Lord God: For I am about to create new heavens and a new earth…..I am about to create Jerusalem as a joy, and its people as a delight.” God tells them that there will be no more weeping. Babies will no longer die. People will live long and healthy lives. People will build their homes and will not be uprooted and sent into exile.

And then God voices the vision of shalom: “The wolf and the lamb shall feed together….They shall not hurt or destroy in all my holy mountain, says the Lord.” God is building something even more wonderful than the temple or the city wall. God is building God’s shalom, and God’s holy people, who have been caught in conflict and division, are the builders of that kingdom of peace and harmony. As we know, they rebuilt the city and the city wall, and they rebuilt their community of faith.

In our reading from the Second Letter to the Thessalonians, the members of the congregation are advised to “keep away from believers who are living in idleness and not according to the tradition  that they received from us.” Scholars tell us that the word translated as “idleness,” ataktos, is a military term meaning “disorderly” or “undisciplined.” People were not doing the tasks they were called to do on behalf of the community.

Some members were actually becoming “busybodies” and doing other people’s jobs. ( Lance Pape, New Proclamation Year C, p.234.) Some people were thinking that Jesus was going to appear very soon, so they stopped going to their paid jobs and could not make their financial contributions to the community.

People were engaging in irresponsible behavior, and that was interfering with the Church’s work of building the kingdom of Christ. Paul calls the Thessalonians and us to be faithful and loving to each other and to carry out our ministries in the Body of Christ so that we can help to build the shalom of Christ. Thanks be to God that Grace has a long history of such faithfulness and mutual love.

In today’s gospel, our Lord speaks of the destruction of the temple which indeed happened at the hands of the Romans in A. D. 70. Then he speaks of the chaos which will occur before he comes again. He also speaks of persecution, which has happened to Christians for centuries and is happening even now.

A few days ago, I watched a news story on a Christian community which had been in exile and was returning to their village as troops moved toward Mosul and liberated villages along the way. Their church had suffered extensive damage but the walls were still standing. They raised a cross outside and used large chunks of rubble to make the cross stand upright. I could sense and feel their faith and courage over thousands of miles of distance. That is what our Lord is calling us to do—to have faith in him. He is building his shalom, and we are called to help him.

The message of our epistle today is that we are members of the body of Christ, and we are called to love and care for one another so that we can do our ministry together. Each of us is essential to the Body. We are called to be aware of the needs and feelings of everyone else in the Body and to respect each other. Though we are a small community of faith, we cover a broad spectrum of political approaches. We do have differences of opinion. I believe that is a strength. We also have a long history of loving and respecting each other. This is another strength.

As Christians, we are one as Jesus and the Father are one. Our country has come through a time of stress and conflict, and there is still work to be done. But we can all be one in the Spirit of God.

We share the same dreams and visions which are expressed in our reading from Isaiah. Though Americans come from different faiths, all of those faiths share the precepts of the Golden Rule—treat others as we would want to be treated.

During the past eighteen months of this campaign, there has been much focus upon the things that divide us. We need to remember that  the things which unite us far outnumber and outweigh the things that divide us. We have so much in common. We are all connected.

May we be one as Jesus and the Father are one. In His holy Name. Amen.

All Saints Sunday November 6, 2016

Daniel 7:1-3. 15-18
Psalm 149
Ephesians 1:11-23
Luke 6: 20-31

Today, we celebrate All Saints Sunday. This sermon will be short so that we can hear from our Convention delegates.

All Saints is a wonderful feast. Our  Collect reminds us that we are all members of the Body of Christ. We are knit together in one fellowship which spans all time. We are part of the Communion of Saints going back into the time of Peter and Paul and Martha and Mary Magdalene and going forward into eternity.

We are surrounded by a great cloud of witnesses, saints, people just like you and me who loved our Lord and followed him. And, as part of this faithful multitude, we gain strength from their presence so that we can run the race that is set before us.

We are not alone. We do not have to run the race alone. We have help, very strong and good help. We are never alone. Together with the capital S saints such as the folks I mentioned earlier, we have our wonderful small s saints. And here at Grace, as we celebrate the bicentennial of this amazing parish, we can feel them cheering us on—Albert Hopson Bailey, Kate Whittemore, Hoddie, Charlotte, Laura, Harriet, Geraldine, Ruth, Gertrude, Arthur, Gwen, A. J. and Theresa, and all the people who have made Grace Church the faithful, loving, hopeful, and resilient community that it is.

We are not alone. They are all with us, helping us to be faithful to our Lord’s call to love and serve others, here and around the world.

Thanks be to God for this cloud of witnesses! Amen.

Pentecost 24 Proper 26C RCL October 30, 2016

Habakkuk 1:1-4; 2:1-4
Psalm 119:137-144
2 Thessalonians 1:1-4, 11-12
Luke 19:1-10

Our first reading is from another of the Minor Prophets, Habakkuk. We know very little about this prophet, but, from references in the text, we think that he was writing at the height of Babylonian power, but before the conquering of Jerusalem and the Exile.

Habakkuk could see the disaster that was about to come. Once again, the words of this prophet from twenty-five hundred years ago echo our own feelings. He writes, “Destruction and violence are before me; strife and contention arise. So the law becomes slack and justice never prevails.” He is pleading to God to correct these wrongs, but nothing is happening. So he goes to a watch post to stand and wait until God speaks.

And God answers. God tells Habakkuk to write the prophecy in large print so that a runner can see it as he speeds by. God says, “Look at the proud! Their spirit is not right in them, but the righteous live by their faith.” Things will be set right, and we are called to wait in faith until that time.

In our second reading, Paul, Sylvanus and Timothy are writing to a church that is dealing with persecution. Even in the midst of this challenging time, the faith of the Thessalonians is growing, and the members of the community continue to love one another. Paul says that he and his assistants boast of the Thessalonians because their faith is so strong and steadfast.

And then Paul tells us that keeping the faith in times of trial, and continuing to love and serve others as our Lord called us to do glorifies the Name of Jesus.

This is something that I have noted in the history of Grace Church. In 1853, our ancestors found out that the foundation of the church building was crumbling. At the same time, the iron foundries had gone into decline, the local economy was in trouble, and membership was declining. The Rev. Albert Hopson Bailey was Rector then, and he rallied everyone together. In spite of the bad economy, they rose to the task and constructed a new building.

In more recent years, I can’t tell you how many people, having spent some time visiting here, have commented on the genuine love and caring which they see in this community. They feel that they have encountered a Christian community as it is meant to be. These kinds of things glorify the Name of Christ. Paul, Sylvanus, and Timothy could well have sent a letter to you.

In our gospel, we have the story of Jesus’ encounter with Zaccheus. Zaccheus is a tax collector and he is rich. As a tax collector, he is despised because tax collectors worked for the Roman occupiers. They were required to collect a certain amount for the Roman government, but they often collected an additional amount over and above that to line their own pockets. Zaccheus lives in a mansion in a very nice neighborhood, but he has no friends. He is very rich and very much alone.

In spite of all the strikes against him,, Zaccheus is in the middle of the crowd this day because he absolutely must see Jesus. He feels compelled to find out more about Jesus, even though people are sneering at him and directing all their hatred and scorn at him. On top of everything else, Zaccheus is short.

He is not tall enough to see over the crowds, so he runs ahead and climbs a sycamore tree so that he can see Jesus. Jesus arrives at the base of the tree and looks up at Zaccheus. And then Jesus says the most amazing thing. He tells Zaccheus to get down out of that tree because he, Jesus, is going to stay at his house! So Zaccheus clambers down and welcomes Jesus.

When Jesus sends us out two by two, he tells us to stay wherever folks extend hospitality to us. But here, he is choosing to stay in the house of this sinner, this tax collector hated by everyone. The crowd begins to grumble about this. It takes people a long time to realize that Jesus has come to turn the world upside down. Yes, he chooses to stay with sinners and eat with them. And, of course, we are all sinners.

But then Zaccheus says some amazing things to Jesus. He says that he is going to give to the poor half of everything he has. He also says that, if he has defrauded anyone, he will pay them back four times as much. This is very generous restitution.

Jesus has not even asked Zaccheus to share his wealth. Just by having this encounter with Jesus and seeing him in the flesh and sensing the love and healing and forgiveness flowing out of Jesus, Zaccheus sees what he needs to do. He needs to share with others and he needs to make restitution for the harm he has done. And that is exactly what he is going to do.

And Jesus tells those who are complaining that this hated tax collector is also one of us and that he, Jesus, has come to save the lost. We are all sinners. We are all lost in one way or another. And we can all be honest about it and ask our Lord for help.

In our first reading, God assures Habbakuk that God’s justice and mercy will prevail. In our second reading we remember the faith and endurance of the Thessalonians in trying times and we recall the enduring faith of our forbears who, working with God, created and sustained the Grace community. And in our gospel, we remember Zaccheus, the despised tax collector who threw decorum to the winds and climbed a tree to see Jesus. His life was transformed. And ours are being transformed even now as we meet our Lord this morning, and as we follow him day by day.

Amen.

Pentecost 22 Proper 24C RCL October 16, 2016

Jeremiah 31:27-34
Psalm 119:97-104
2 Timothy 3:14-4:5
Luke 18:1-8

Our first reading, from the prophet Jeremiah, is an amazing statement. We have watched the disintegration of Judah. The king and other leaders have grown more corrupt. They have not led the people in loving God, living ethical lives, and sharing the wealth with those who are less fortunate. The powerful Babylonian Empire has invaded and leveled Jerusalem. The leaders and many of the people have been deported.

Last Sunday Jeremiah encouraged the exiles to build houses and raise families in Babylon. This week, we hear the word of God, and it is a word of restoration and hope. God tells the people that God will sow the seed of humans and animals. God will sow. This is an image of spring, an image of growth. At the darkest moment comes the light of hope.

God is going to make a new covenant with God’s people. “I will put my law within them, and I will write it on their hearts; and I will be their God, and they shall be my people….they shall all know me, from the least of them to the greatest.” God and the people are going to have a relationship that is even closer than the one they had before. Everyone, from the least to the greatest, will be a part of this loving community.

We are living in very difficult times. There is a huge toll of death, injury, and destruction from Hurricane Matthew stretching across the Caribbean into our southern states, and especially North Carolina. Violence of all kinds seems to be striking everywhere. People are starving and suffering in Aleppo. Our presidential election campaign is reaching new lows.

This reading reminds us that God is always with us. There is hope. If we adhere to our own most faithful understanding of God’s will and God’s values and God’s vision for the creation, God will guide us.

In Paul’s Second Letter to Timothy, Paul continues his guidance to the young minister. This passage contains the famous passage, “All scripture is inspired by God….” As Christians, we believe that the Holy Spirit has inspired all the people who have written the scriptures. The Fundamentalist movement of the late nineteenth and early twentieth century interprets this passage to mean that the Bible was actually dictated by God word for word to a sort of divine secretary, and there are many people today who believe this.

In fact, the Bible is really a library, a collection of books written between 950 B.C. and about 200 A.D. Scholars can examine the book of Genesis, for example, and find that there are four distinct writers, J, the Jahwist writer, who worked around 950 B.C., E, the Elohist writer, who dates back to about 750 B.C., D, the Deuteronomist writer, dating to about 620 B.C., and P, the Priestly writer, dating to 450 B.C. In the New Testament, we have four gospels, each written at different times by different people. Mark is the earliest, John the latest. If we look at the epistles, we know who wrote some of them, and we are not sure who wrote others of them.

The Bible contains all kinds of wonderful wisdom, but it also contains some things that are not very edifying. For example, there are chapters and chapters of begats that would interest only the most dedicated historian. As one of my mentors, the Rev. Al Smith, who served for many years at St. James, Essex Junction, used to say, “The Bible contains all things necessary to salvation, and a lot of things that aren’t.” If we read passages in context, with guidance from the Christian community through the work of learned scholars and teachers, we can learn a great deal and gain much inspiration. But it is not responsible to pick passages out of context, and it simply is not true that God dictated the Bible word for word.

Paul encourages Timothy to remember the strong foundation of faith given him by his mother and grandmother and to “…proclaim the message: be persistent whether the time is favorable or unfavorable.”

Like Timothy, we can always proclaim God’s message of love, hope, and faith.

In our gospel, Jesus tells us about a woman who is persistent. She is a widow, which means that she is the least of the least. But she does not give up, and finally the judge, who is not the most sterling example of his profession, grants her justice.

God is very different from this judge. Our gospel reinforces our reading from the Hebrew Scriptures. God is faithful; God is always listening. We are called to be persistent in our prayers and in our pursuit of justice.

As I have said, these are challenging times. It would be easy to give up all hope. It would be easy to become cynical. But our readings today are all calling us to remember who God is: God is a God of justice, love, hope, and healing. God cares about everybody, especially those at the margins. Any responsible reading of the scriptures makes this clear.

As we consider the decisions we have to make, we are called to keep in mind our understanding of God and of God’s vision of shalom, in which everyone is respected, loved, and cared for.

As Christians, we can look at the life of our Lord Jesus and we can see the values of God expressed in a human life. We can use his life as a model for our lives, and we can feel him among us. He is with us now, calling us to his vision of shalom. In a few moments, he will be feeding us with the energy of his very self so that we can go out into the world and live and proclaim his message of love and hope.

Loving and gracious Lord, may we be like this faithful and feisty widow. May we persist in hope, prayer, and the pursuit of justice for everyone. May we follow where you lead.    Amen.

Pentecost 21 Proper 23C RCL October 9, 2016

Jeremiah 29:1, 4-7
Psalm 66:1-1
2 Timothy 2:8-15
Luke 17:11-19

In our first reading, the Babylonians have captured Jerusalem, leveled the temple, and sent the leaders and many of the people into exile in Babylon. Imagine what it would be like to be conquered by an enemy and then forced to move to the country of your conquerors. It would be devastating and demoralizing.

In this darkest hour for God’s people, the prophet Jeremiah writes a  letter to the exiles. He tells them to “build houses and live in them; plant gardens and eat what they produce,” he advises them to get married and raise families. And he tells them to pray for the people of Babylon because in the welfare of Babylon is the welfare of God’s people.

Biblical scholar James D. Newsome says that this advice from Jeremiah is what allowed the people not only to survive, but to thrive in their captivity and then to return home and rebuild.

What amazing advice. In the midst of disaster and exile, pursue your life and flourish. Pray for your captives.

Many scholars tell us that the Church in America is in exile. It is not “the thing to do” to attend church. People do not really care what the church has to say. The church has become irrelevant. So often our values are different from the values of our surrounding culture, It is easy for us to complain that people do not come to church, that the culture is materialistic, and so on. Yet we are called to reach out to our neighbors, love our neighbors,  and serve our neighbors rather than mourn and weep about the fact that they don’t join us for services on Sunday.

The exiles worshipped God, asked for God’s help, studied the scriptures, and strengthened their sense of community. After fifty or so years, they would return home with deeper faith and a stronger community that they had ever had.

Our epistle for today is the Second Letter to Timothy. This is a profoundly personal letter which expresses Paul’s theology in a powerful way, and it shows a deep sense of love and care for Timothy. We can imagine Paul in prison in Rome in 64 C.E., in the last months or even weeks of his life before he was martyred. Paul is in chains, but the gospel is not chained. He is passing on the legacy of faith and congregational leadership with every ounce of his energy and all the grace that God can give him. Christ loves us with every ounce of his energy. He has died for us. If we have died to our old lives in baptism, we are now rising with him into newness of life. It’s that simple. And that new life is happening in our lives right now.

In our gospel for today, Jesus is heading to Jerusalem, going through the area between Samaria and Galilee. He is on the outskirts of the village. This is where the outcasts such as lepers live. The law requires them to stay away from people. They live together in groups because no one else will associate with them.

But as Jesus enters the village, ten lepers approach him. This is very unusual. They do not call out, “Unclean!” as the law requires. They know Jesus is different. He is approachable. He is loving. He is a healer. Instead of yelling out “Unclean,” they cry out, “Jesus, Master, have mercy on us!”

He looks at them with love and healing in his eyes and heart and he tells them to go and show themselves to the priests. That was the law. You had to go  to the temple and show yourself to the priests and they would certify that you were healed. Then you could go back home and be with your friends and family again.

The ten lepers have complete faith in what Jesus has said and done. They immediately head out to the temple to see the priests.  But one of them happens to look at his hand or his arm and realizes that he is already healed. He turns around, praising God with all his might and prostrates himself at Jesus’ feet in worship and thanks him.

Then we get another piece of information. This man is not a member of the orthodox faith. He is a Samaritan. He is a double outcast—a leper and a Samaritan. Just as in the parable of the Good Samaritan, the outcast is the holy example. He is the only one who gives thanks. The other nine report to the priests, get a clean bill of health and go back to their former lives.

There is so much power is stopping and thanking God for all the blessings God bestows on us. If we take the time each day to thank God for the many gifts God gives us,  it puts a different light on our day, a different light in our hearts and lives.

Even as we thank God for so many blessings, I ask your prayers for our brothers and sisters who are dealing with the destruction wrought by Hurricane Matthew in the Caribbean and along our East Coast  and for all those who are helping with rescue and recovery. We can be thankful for all the planning and preparation which reduced injuries and deaths, but many are still suffering, especially in Haiti.

Episcopal Relief and Development is asking our support for the Hurricane Matthew Response Fund, and I’ll be asking your thoughts on that at the Peace and at coffee hour.

As we journey through this bicentennial year of Grace Church, and as I reflect on gratitude, I think that our ancestors were sincerely thankful to God, and that gratitude was reflected in their outreach to people here and around the world.  We can all be thankful that we are a part of this community which is so deeply rooted in faith, gratitude, and generosity.

Lord, we pray that your grace may always precede and follow us, that we may continually be given to good works, through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and forever. Amen.

Pentecost 20 Proper 22C RCL October 2, 2016

Lamentations 1:1-6
Psalm 137
2 Timothy 1:1-14
Luke 17:5-10

In our first reading today, from the Book of Lamentations, the worst has happened. The Babylonian Empire has conquered Jerusalem. The temple and the city lie in ruins and most of the people have been deported to Babylon.

There were some people who actually remained in Jerusalem and in Judah. Every day they had to look at the rubble and wonder whether the temple would ever be rebuilt.

Others were living among alien people and alien gods who were nothing like their God. Psalm 137, our Psalm for today, captures their immense sadness. “By the waters of Babylon we sat down and wept.” Their captives are asking them to sing songs from their native land. But they cannot sing. Their grief is so great. Then their grief turns to anger and revenge, which is natural and understandable, but something God calls us to avoid.

In the middle of the psalm is a prayer for the community to remember Jerusalem and remember their faith. And that is the prayer that prevailed. They used this tragic and terrible period of time to study the scriptures, to increase their commitment to prayer and worship, and to seek God’s guidance.  Jerusalem was leveled in 587 B.C.E. In 539 they returned home to rebuild. Fifty years of exile and spiritual journeying toward deeper faith.

We all have times of exile on our own lives, times when we are in grief, when we feel as though all is lost. We may even feel angry. At such times we need to turn to God for guidance, and we need to remember that God is a God of hope.

In our second reading, Timothy has apparently faced some kind of a major challenge in his ministry. We do not know what that challenge was. Paul reminds him of his mother, Eunice, and his grandmother, Lois, who nurtured him in the faith. Now, as we celebrate the bicentennial of Grace Church, we are blessed to be gifted with our own parents and grandparents in the faith. The Rev. Albert Hopson Bailey, who served here for 26 years and served our diocese, Kate Whittemore, who led the Women’s Auxiliary and started a junior auxiliary to teach young people about our faith and to support them in doing mission, and then the elder generation whom some of us have known—Hoddie, Charlotte, Laura, Arthur, Gertrude, Harriet, Geraldine, Gwen, and Ruth, to name a few.  We are building on their faith, and that legacy of faith and service supports us in our ministries.

Also in this letter, Paul writes, “…for God did not give us a spirit of cowardice but of power and of love and of self-discipline.” The King James version says, “For God hath not given us a spirit of fear, but of power, and of love, and of a a sound mind.”

Timothy had been through some difficult things. When we encounter obstacles and challenges, one thing we can do is to become fearful. Many in our nation are becoming very fearful right now. As a very wise person has said, “Faith is fear that has said its prayers.” As Christians, we are called to have faith. And we are called to remember that we have been given a spirit of power and of love and of a sound mind. We are not called to surrender to fear. We are called  to stay centered in God’s power and love. We are called to have self-discipline and to keep in the center of our hearts and minds that God is the God of faith, love, and hope. Like the exiles returning, we can build and we can rebuild God’s shalom in our world and in our communities.

In today’s gospel, the disciples are making a request: “Increase our faith!”

They are on the way to Jerusalem, and they are probably getting the idea that this journey with Jesus is not going to be easy. I think Jesus is trying to tell them that they have enough faith to do what they are called to do.

Basically he is saying that if we have faith the size of a mustard seed, we can do things we think would be impossible, with his help and with his grace and guidance. And then that mustard seed of faith is going to grow and grow.

After all, the exiles returned and rebuilt the temple, the city, and their community life. Timothy had some moments of apprehension but remained a faithful minister of Christ. The disciples had some less than noble moments—Peter denied Jesus three times, Judas betrayed him, many of them ran to the hills after the crucifixion— but they they came back and there was Pentecost, and they spread the faith all over the world, and our Grace Church saints passed down the faith to us and here we are with our mustard seeds of faith carrying on our ministries here and around the world, part of a faith community which is trying to bring the love and healing of Christ to everyone who needs his presence.

Our readings today are calling us to be people of faith, hope, and love. In our world today, some people are spreading messages of fear, hopelessness, and hate.  As Christian people, we cannot accept such a worldview.

In many of our cities, there is violence. We have not yet fully healed our corporate sin of racism.  We have made progress in healing racism, and, yes,  we have more work to do, but we cannot stop now. We have all kinds of violence, not just shootings and angry mobs of people looting but also the quiet, largely unnoticed epidemic of domestic violence and sexual abuse. And we have an epidemic of addiction.

All of these issues have been going on for a very long time. We just didn’t pay attention to them. We are making progress, and now we have to really get down to work and make more progress. As our dear sister Priscilla would say, “We need to see the glass half full.”

In the eighteen-sixties we began to realize that slavery was wrong. A century later, in the nineteen-sixties, we began to pass things like the Civil Rights Act and the Voting Rights Act to welcome our African American brothers and sisters to full citizenship. We are well on the way. We are not yet fully there. This is not the time to give up.

Domestic violence has been around since the birth of time, but no one dared to talk about it. Now we are doing something about it. Other forms of violence have also been around for centuries. We have been working on these crucial issues. Our diocesan convention will be a hopeful, faithful, look at that work.

All of these issues are related to the building of God’s shalom of peace and harmony, where everyone has a safe home to live in, food, clothing, medical care, and good work to do. God’s shalom is about peace in our hearts, peace in our communities, and peace in the world.

Let us be a people of faith, hope, and love. We have come a long way. Let us not falter. I believe that our Lord is telling us that what we see as mustard seeds of faith can help him to bring in his shalom. Lord, help us to be a people of faith, hope, and love. Help us to work for your shalom. In your holy Name. Amen.

Pentecost 19 Proper 21C RCL September 25, 2016

Jeremiah 32:1-3a, 6-15
Psalm 91:1-6, 14-16
1 Timothy 6:6-19
Luke 16:19-31

Our first reading today is one of the most tragic yet powerful passages in the Bible. It is the tenth year of King Zedekiah of Judah and the eighteenth year of King Nebuchadnezzar of Babylon. Babylon is what we now call Iraq. The Babylonian Empire is laying siege to Jerusalem. This is a situation very similar to what is happening in Aleppo, Syria right now. The year is 588 B.C.E. and in the next year Jerusalem will fall to the Babylonians. The temple will be reduced to rubble. The people will be deported to Babylon.

Jeremiah has been put in prison by King Zedekiah because he told the king this would happen. Jeremiah will be deported to Egypt and held captive. It is Judah’s darkest hour.

And yet—in the midst of this tragedy, Jeremiah describes in minute detail a real estate transaction. Jeremiah is from Anathoth, a town about two miles northeast of Jerusalem, just outside the city wall. Hanamel, son of his Uncle Shallum, comes to him and asks him to buy a field. According to the law, if you needed to sell a piece of property, you were required to try to sell it to the nearest relative. In Judah, just as in Vermont today, families valued and cherished their land.

Jeremiah describes the transaction very carefully. Then he asks his secretary, Baruch, to store the scrolls recording this transaction in a clay jar so that they will last a long time. We recall that the scrolls found at Qumran lasted for two thousand years.

God’s message is that fields and vineyards will again be bought in the land. At the darkest hour, there is always hope with God. The Exile will be a terrible time but out of that crucible will come deep and careful scholarship,  a more profound commitment to God’s law, and a renewed dedication to worship and to compassionate life in community.

Our gospel for last Sunday ended with Jesus’ words, “You cannot serve God and wealth.” Today, he tells us the parable of the rich man and Lazarus. This is not the same Lazarus who is the brother of Mary and Martha.

There is a rich man who has the most expensive clothing, eats the most luxurious foods, and generally has the best of everything. At his gate lies the poor man Lazarus. He is starving. His body is covered with sores, which scholars tell us makes him ritually unclean. The dogs lick the sores.

Both men die. The rich man is buried, The poor man is carried by the angels to the bosom of Abraham. The rich man looks up from the underworld and sees Lazarus beside Abraham. He calls to Abraham to send Lazarus to dip his finger in water and satisfy his thirst. This is the shocking part. The rich man knows Lazarus’ name!

The rich man has gone by this man every day of his life. He has done nothing to help Lazarus. Yet he actually knows his name! His wealth and power have blinded him to the needs of this fellow human being whose name he knows. Now he is asking that Abraham allow Lazarus to become his waiter, his slave, and bring him some water.

But Abraham says No. The great reversal of the kingdom of God has happened. A chasm has been fixed. No one can cross it. The rich man then thinks of his five brothers and asks that they may be warned. But Abraham says they have Moses to warn them. In other words, the law of Moses calls us to love God and to love others as ourselves. But how easy it is to forget that law, especially when we have a great deal of wealth and a great deal of power.

That is why Jesus tells us that we cannot love God and wealth. We are called to love God first and foremost and to love others as ourselves. If wealth comes our way, we are called to put it in its proper place as a gift from God and to be good stewards of that wealth, which includes sharing it with others.

Even in our reading from the Letter to Timothy we are cautioned about the seduction of wealth. Paul writes, “The love of money is a root of all kinds of evil….” We see this in our own society. The accumulation of wealth and possessions appears to be the goal of many in our world. This parable gives us an insight into what is dangerous about wealth and power. When we humans become extremely wealthy, that wealth gives us power. People are deferential to us because our wealth gives us power over them. Then we begin to live in our own little world in which we are supreme. No one has the courage to set us right, and perhaps that is because we do not want to hear the truth. For example, King Hezekiah did not want to hear the truth that Jeremiah was trying to tell him on behalf of God, so he put Jeremiah in prison. The religious and secular powers of Jesus’ time were threatened by his message, so they had him killed.

Someone has come from the dead to lead us in the way of compassion. Our Lord Jesus calls us to know our neighbors by name and to care for them. Those neighbors may live in South Dakota or halfway around the world, and we are called to treat them as we would want to be treated.

One of the most powerful things about the history of Grace Church is the great good work done by people like Mary Catherine “Kate” Whittemore and the many others who over two centuries have ministered to the needs of our brothers and sisters in South Dakota, have helped our neighbors locally, and have supported ministries here in Vermont, in our country, and around the world.

We will be continuing to collect money to help a family who lost their home to fire, and, as we move toward the time when we make our offering to Episcopal Relief and Development, I ask you to continue to keep in mind the suffering of refugees, especially in Syria. I ask your prayers for Syria, and especially Aleppo, and I encourage us to do anything we can to help our brothers and sisters who are suffering.

Paul’s guidance to Timothy is good counsel for us, and I paraphrase: “May we pursue righteousness, godliness, faith, love, endurance, gentleness. …May we  fight the good fight of the faith, may we take hold of the eternal life, to which we were called….may we be rich in good works, generous, and ready to share…that we may take hold of the life that really is life.” Amen.