• Content

  • Pages

  • Upcoming Events

    • Sunday service - Holy Communion December 28, 2025 at 9:30 am – 11:00 am Grace Church 215 Pleasant Street, Sheldon, VT Website: www.gracechurchsheldon.comTime:  09:30 AM Eastern Time (US and Canada)        Every week on Sun.Join Zoom Meetinghttps://us02web.zoom.us/j/83929911344?pwd=alZQTWZMN0ZkWFFPS1hmNjNkZkU2UT09Meeting ID: 839 2991 1344Password: Call for detailsOne tap mobile+13126266799,,83929911344#,,1#,816603# US (Chicago)+19294362866,,83929911344#,,1#,816603# US (New York)Dial by your location        +1 312 626 6799 US (Chicago)        +1 929 436 2866 US (New York)Meeting ID:…
    • Sunday service - Morning Prayer January 4, 2026 at 9:30 am – 11:00 am Grace Church 215 Pleasant Street, Sheldon, VT Website: www.gracechurchsheldon.comTime:  09:30 AM Eastern Time (US and Canada)        Every week on Sun.Join Zoom Meetinghttps://us02web.zoom.us/j/83929911344?pwd=alZQTWZMN0ZkWFFPS1hmNjNkZkU2UT09Meeting ID: 839 2991 1344Password: Call for detailsOne tap mobile+13126266799,,83929911344#,,1#,816603# US (Chicago)+19294362866,,83929911344#,,1#,816603# US (New York)Dial by your location        +1 312 626 6799 US (Chicago)        +1 929 436 2866 US (New York)Meeting ID:…
    • Sunday service - Holy Communion January 11, 2026 at 9:30 am – 11:00 am Grace Church 215 Pleasant Street, Sheldon, VT As of January 16, 2022 our service online only (via Zoom). Website: www.gracechurchsheldon.orgTime:  09:30 AM Eastern Time (US and Canada)        Every week on Sun.Join Zoom Meetinghttps://us02web.zoom.us/j/83929911344?pwd=alZQTWZMN0ZkWFFPS1hmNjNkZkU2UT09Meeting ID: 839 2991 1344Password: Call for detailsOne tap mobile+13126266799,,83929911344#,,1#,816603# US (Chicago)+19294362866,,83929911344#,,1#,816603# US (New York)Dial by your location        +1 312 626 6799 US (Chicago) …

Easter 4C RCL April 17, 2016

Acts 9:36-43
Psalm 23
Revelation 7:9-17
John 10:22-30

In our readings for the Easter season, the apostles are freed from prison to share the Good News, Jesus appears to his followers to assure them that he has conquered death of all kinds and is truly alive, many people are healed and forgiven; many decide to follow Jesus, and the new faith spreads far and wide.

In our opening reading, we meet Tabitha, a faithful disciple who sews clothing for widows, who were often very poor in those days. Her ministry has expanded to a group of widows who also make clothes for others and support them in many ways. Tabitha has died, and the community of faith calls Peter to come right away.

Peter goes to the  upstairs room where Tabitha is lying on the bed with all her fellow ministers weeping around her. Peter asks them to leave, not because he is trying to be unkind but because he wants to have quiet to let the Holy Spirit work.

He kneels down and prays. By this time, Peter has learned the power of healing that comes from the risen Lord and from the power of the Holy Spirit. He says, “Tabitha, get up.”  She opens her eyes and gets up. Peter calls the members of the community to come and see that Tabitha is alive.

Even today, our Lord rescues us from many kinds of death. I have been privileged to see situations which physicians have called “miracles.” Someone with kidney failure is prayed over and recovers. A tumor is there but it fades away on a subsequent cat scan or X ray. Millions of people have recovered from various kinds of addictions, and they consider that they have been saved from certain death and are walking miracles.

In our reading from the Book of Revelation, we have a vision of heaven, where people “Will hunger no more, and thirst no more,” and the “Lamb at the center of the throne will be their shepherd, and he will guide them to springs of the water of life, and God will wipe away every tear from their eyes.”

In our gospel, the religious authorities are asking Jesus whether he is the messiah. Jesus has just been talking about how he is the Good Shepherd, that he knows his sheep and they know him and they follow his voice. But these people are trying to find out whether Jesus fits their definition of the messiah.

And our Lord says, “My sheep hear my voice. I know them, and they follow me. I give them eternal life, and they will never perish. No one will snatch them out of my hand.”

Jesus is speaking of a relationship between himself and us. This is not an intellectual concept or something to be defined. It is a close relationship which is based on his infinite love for us.

Each of us hears his voice, that loving voice calling us to follow him, to do the caring thing, to be people of compassion, to do what is ethical, to be honest, to work for the growth of his shalom.

Each of us has been called by him. Each of us knows him. Each of us has been led to the green pastures and the still waters where we can eat and drink and be renewed.

Each of us has been saved from deaths of various kinds and from dangerous thickets that could have caught us. Each of us has been rescued from following paths that would not have been right for us. We know his voice. We know him. We trust him.

He is always with us, even in the valley of the shadow of death. In situations that terrify us, in circumstances where we become lost and confused, he leads us.

When we are surrounded by those who would do us harm, he sets up a safe space and a banquet table. He anoints our heads with oil. He extends hospitality to us and he gives his healing to us. He protects us. He gives us abundance beyond measure.

He is the true bread from heaven. He is the way and the truth and the life. He is the vine and we are the branches. He is the living water.

But most of all, on this Good Shepherd Sunday, he is our Good Shepherd. If we listen to his voice, he will lead us. If we ask for his help, he is right beside us lending a hand.

There is no way to put him into a category. Our relationship with him goes beyond logic, beyond categories. He is our God who cares so much for us that he has come among us and he has triumphed over all the things that we fear most.

He is our Savior. He is our brother. He is our Good Shepherd. May we listen to his voice and follow him into newness of life.   Amen.

Easter 4B RCL April 26, 2015

Acts 4: 5-12
Psalm 23
1 John 3:16-24
John  10:11-18

Jesus says to us this morning, “ I am the good shepherd. I know my own and my own know me.” The biblical shepherd goes out in front of the flock. He walks the path ahead of us. There is nothing we can go through which he has not endured. He knows where the good water and the verdant pastures are. He is ready to lay down his own life to protect us.

We know the voice of our Good Shepherd. In biblical times and even now, the shepherd takes the sheep up into the mountains to graze during the day and brings them home at night to a safe place in the village. It may be a cave. It may actually have a wall around it. All the shepherds in the area put their flocks into the fold, and, in the morning, each shepherd comes and calls his sheep, and his flock knows his voice and comes out and follows him. The relationship between shepherd and sheep is an intimate one.

It was not easy to be a shepherd in Jesus’ time. It was a dangerous job, and it was a profession that was on the margins of society. Paradoxically, there was the idea of the shepherd-king, the leader who cared for and protected the people, especially those who were most vulnerable. King David, who was called from tending the flocks, was the most revered example of the shepherd-king.

The twenty-third psalm is one of the most beloved of psalms. and it elaborates on the theme of the good shepherd.  I would like to take a little time to meditate together on this beautiful psalm. I am going to use the traditional version, which is on page 476 of the Prayer Book.

The Lord is my shepherd; I shall not want. Jesus has already told us that he knows each of us by name. He knows everything about us, good and bad, and he loves us with a love that nothing can stop.

The Lord is my shepherd. I shall not want. He maketh me to lie down in green pastures; he leadeth me beside the still waters. On the journey of life, our Good Shepherd takes care of us. We have everything we need. He takes us to green pastures where we can graze to our hearts’ content. He leads us to water in quiet, protected places where we can drink in peace. He leads us to the stillness and serenity that make us able to know how fully we are in his presence. The still waters—how rare stillness is in this busy world.

He restoreth my soul; he feeds and strengthens, not only our bodies, but our spirits. He gives us everything we need. He reinvigorates and revitalizes us. He fills us with his love and energy.

He leadeth me in the paths of righteousness for his Name’s sake. He leads us, not on just any path, not just on a good path, but on the right path so that we can grow into the persons he calls us to be and  glorify his Name.

Yea, though I walk through the valley of the shadow of death, I will fear no evil. For thou art with me. Because our Good Shepherd is with us in every moment, we do not have to fear anything, even death. Sometimes our journey takes us into some scary places. We can always trust that our Lord will bring us through.

How can we have this level of trust?  The psalm gives us the answer: For thou art with me. He is with us on the journey. He is with us to guide us. When we feel scared or confused, or lost, this is a line we can say to ourselves. For thou art with me. He is with us in everything. We are never alone. We may feel alone, but he never leaves us. He is always there.

Thy rod and thy staff, they comfort me. If jackals or wolves come after us with teeth bared, our Good Shepherd uses the rod and staff to beat them off and protect us. The  rod and staff are also used to keep us from straying off into the thorns and thickets and getting into trouble, Our Good Shepherd uses these tools to comfort us. Comfort is from the roots con-with and fortis-strength. So, comfort actually means strength. Our Good Shepherd strengthens us in times of darkness and danger.

Thou preparest a table before me in the presence of mine enemies. Here, the journey takes us into a situation of a battle. The enemies are gathered all around. Maybe our little flock is surrounded by wolves. Maybe these are human enemies. Maybe it is a spiritual battle and we are being assailed by the forces of darkness.

Whatever the enemies are, our Good Shepherd is creating a safe place, setting a festive table with the best food, and blessing us with the best of hospitality.  Thou anointest my head with oil. In biblical times, a good host would anoint the guests with oil. Scholars tell us that this scene of the table is almost on the level of a royal feast.

There is some threat, and our Good Shepherd is making us safe and hosting a feast into the bargain. The wolves can circle, but they cannot get in.

Biblical scholar J. R. P. Sclater writes, “Thou preparest a table before me in the presence of mine enemies becomes a table spread in the midst of the pilgrimage, even when foes are massing to the attack. The verse has been declared to have been a favorite text in London at Communion services during World War II, when the bombing was at its peak, even in one instance when a part of the church was hit, while the service continued.” (Interpreter’s Bible, Ps. 23, p. 128)

My cup runneth over. Our Good Shepherd showers us with abundance. Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of the Lord forever. With our Good Shepherd leading and guiding us, we will journey with courage to His glory and we will get home to the safety of the fold.

May we continue to follow him.  May we follow him always.  Amen.