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    • Sunday service - Holy Communion December 28, 2025 at 9:30 am – 11:00 am Grace Church 215 Pleasant Street, Sheldon, VT Website: www.gracechurchsheldon.comTime:  09:30 AM Eastern Time (US and Canada)        Every week on Sun.Join Zoom Meetinghttps://us02web.zoom.us/j/83929911344?pwd=alZQTWZMN0ZkWFFPS1hmNjNkZkU2UT09Meeting ID: 839 2991 1344Password: Call for detailsOne tap mobile+13126266799,,83929911344#,,1#,816603# US (Chicago)+19294362866,,83929911344#,,1#,816603# US (New York)Dial by your location        +1 312 626 6799 US (Chicago)        +1 929 436 2866 US (New York)Meeting ID:…
    • Sunday service - Morning Prayer January 4, 2026 at 9:30 am – 11:00 am Grace Church 215 Pleasant Street, Sheldon, VT Website: www.gracechurchsheldon.comTime:  09:30 AM Eastern Time (US and Canada)        Every week on Sun.Join Zoom Meetinghttps://us02web.zoom.us/j/83929911344?pwd=alZQTWZMN0ZkWFFPS1hmNjNkZkU2UT09Meeting ID: 839 2991 1344Password: Call for detailsOne tap mobile+13126266799,,83929911344#,,1#,816603# US (Chicago)+19294362866,,83929911344#,,1#,816603# US (New York)Dial by your location        +1 312 626 6799 US (Chicago)        +1 929 436 2866 US (New York)Meeting ID:…
    • Sunday service - Holy Communion January 11, 2026 at 9:30 am – 11:00 am Grace Church 215 Pleasant Street, Sheldon, VT As of January 16, 2022 our service online only (via Zoom). Website: www.gracechurchsheldon.orgTime:  09:30 AM Eastern Time (US and Canada)        Every week on Sun.Join Zoom Meetinghttps://us02web.zoom.us/j/83929911344?pwd=alZQTWZMN0ZkWFFPS1hmNjNkZkU2UT09Meeting ID: 839 2991 1344Password: Call for detailsOne tap mobile+13126266799,,83929911344#,,1#,816603# US (Chicago)+19294362866,,83929911344#,,1#,816603# US (New York)Dial by your location        +1 312 626 6799 US (Chicago) …

Easter 6A  May 17, 2020

Acts 17:22-31
Psalm 66:7-18
1 Peter 3:13-22
John 14:15-21

In our opening reading from the Book of Acts, a year has passed since last Sunday’s reading. Saul has met our Lord on the road to Damascus, and he has been completely transformed from a person who wanted to kill all the followers of Jesus into an outstanding and gifted teacher and preacher. So profound is his transformation that he has a new name—Paul.

He has preached and taught many people in Asia Minor, which today we call Turkey, and now he has crossed over into Greece. He has endured many hardships. He has spent time in prison; he has been driven out of towns for preaching the good news, and now he is in one of the great cultural centers of the world, Athens.

Just before this passage begins, in verse 16, Luke tells us that Paul “was very distressed to see that the city was full of idols.” Yet, when Paul stands in front of the Areopagus, a place where philosophers presented and discussed their ideas, he frames that observation in a different way. He says, “Athenians, I see how extremely religious you are in every way.” Paul notes that they have even dedicated a monument to an unknown God, and then he quotes the Greek poet Epimenides, who wrote that in God, “We live and move and have our being.” In a spirit of knowledge of and respect for their traditions and scholarship, Paul preaches about God and Jesus. When he is finished, some of his listeners scoff, some say that they want to hear more, and some follow him. One of Paul’s great gifts was the ability to approach his listeners where they were, to listen to them, to learn about and respect their culture. As we try to share the good news in our culture, we need to follow Paul’s example.

Once again, in our epistle, Peter is addressing new Christians who are experiencing persecution. Peter is encouraging these people to continue to do good rather than retaliate with evil, and to show the hope that is in them and conduct their lives with gentleness and reverence. One note. The text says to do all these things, “if suffering should be God’s will.” Suffering is never God’s will. God’s kingdom is one in which everyone has a safe place to live, nourishing food, clothing, medical care, and good work to do. Suffering is not something that God inflicts on us. It is something we inflict on each other. God wants us to live in peace and harmony with each other.

But there is suffering on this earth, and in the midst of this pandemic, we see that very clearly. Some of our brothers and sisters are suffering and dying in disproportionate numbers during this time. God is calling us to bring justice to this situation.

In our gospel, our Lord says, If you love me, you will keep my commandments.” He says that he will send the Holy Spirit to energize us to spread his love around the whole wide earth. He says, “This is the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him.” This led me to meditate on how important it is to seek truth and to listen to those who speak the truth in love. 

One of our truth tellers is Dr. Anthony Fauci, who has served as the Director of the Institute of National Allergy and Infectious Diseases since November 2, 1984, through the presidencies of Ronald Reagan, George H. W. Bush, Bill Clinton, George W. Bush, Barack Obama, and Donald Trump. This past week, in the face of great pressure to open up the country and get back to business as usual, Dr. Fauci called all of us to move carefully and follow the science.

Much closer to home, we have another truth teller, our own Governor, Phil Scott. He has been calling us to follow the science all along as Dr. Fauci has, and he has called upon Dr. Mark Levine, our Commissioner of Health, to give us the facts we need in order to act wisely and save lives. This past Wednesday, Governor Scott also spoke truth on a different issue. There had been an encounter in Hartford, Vermont which involved verbal abuse with racial overtones. Governor Scott addressed this issue and said, “This virus cannot be used as an excuse for hatred, division, or bigotry.” Dr. Fauci, Governor Scott, Dr. Levine, and so many others are speaking the truth in a time when we deeply need to hear the truth.

Our Lord says of the Spirit of truth, the Holy Spirit: “You know him, because he abides with you, and he will be in you.” In other words, we can recognize when God’s Holy Spirit is at work in a person or in a situation. We can recognize when people are calling us to live in God’s love. As our Presiding bishop has said, “It’s all about God’s love.” God’s love calls away from hatred division, and bigotry and toward compassion, unity, and understanding of others.

We in Vermont are fortunate to have leaders who respect scientific findings and reliable data abut pandemics and about the Corona virus. Please continue to follow the guidance of Governor Scott,  Dr. Levine, and our other leaders. And please continue to listen to Dr. Fauci and others on the national level who are speaking the truth.

Our Lord has gone to be with God. He is no longer here with us. We are his risen, living body here on earth. As he said, he has not left us orphaned. He has not left us comfortless. He said, “You will see me; because I live, you also will live. In that day you will know that I am in my Father, and you in me, and I in you. They who have my commandments and keep them are those who love me; and those who love me will be loved by my Father, and I will love them and reveal myself to them.”

In this pandemic, as our beloved Presiding Bishop has said, love is about taking care of each other. At this time, love is abut continuing with social distancing, wearing masks when we are around others, and all the other things our truthful leaders are telling us. God gave us minds and calls us to use them. In these very strange times, God’s love is about listening to people who are telling the truth. May God continue to bless and protect Dr. Anthony Fauci, Governor Scott, Dr. Levine, and all truth tellers.   And may God lead us and guide us in the way of love. Amen.

Easter 6A RCL May 25, 2014

Acts 17:22-31

Psalm 66:7-18

1 Peter 3:13-22

John 14:15-21

In our opening lesson, or, we might say, scene, Paul is in Athens addressing a group of people. Paul is well educated. He knows a considerable amount about Greek philosophy. He is trying to share the good news about Jesus im terms the Greek people can understand.

Paul has found that the Greeks have a statue dedicated “to an unknown God,” and he is telling the people that they can come to know God.

Biblical scholar Carl Holladay tells us that Paul is using quotations from the Greek poets Epimenides, who wrote that “God is the one ‘in whom we live and move and have our being.” And from the Greek writer Aratus, who wrote that humans are “the offspring of God.” (Preachimg through the Christian Year-A, p. 277.) Paul is following a basic principle of evangelism—meet people where they are and speak in a language they understand. By doing this, he will lead these people to Christ.

In our passage from the first letter of Peter, we read advice to people who are suffering. Scholars tell us that this letter was addressed to a Christian community in Asia Minor. These people had adopted the new faith, but they were surrounded by non-Christians who were often hostile to them. He advises them to persevere in doing good, to do what they know is right, and to look to our Lord, who suffered, and, through that suffering, leads us into new life.

These new followers of Jesus were swimming against the stream. Their lives and their values were very different from those of the people living around them. As we all know, to be different can sometimes be threatening to people.  Recently, we have been learning a considerable amount about bullying, which often happens because someone is different. Persecution often happens for the same reasons

As more and more people joined the new faith community and became followers of Jesus, all kinds of situations developed. If you were a business person, for example, some people would no longer do business with you if you became a follower of Jesus. People looked askance at this new faith. So in addition to persecution from the Roman Empire, there were all kinds of smaller and more local and personal kinds of pressures and difficulties which could happen to those who chose to follow Jesus.

There is one part of this passage that I want to comment on just briefly. The epistle reads, It is better to suffer for doing good, if suffering should be God’s will, than suffering for doing evil.” It is never God’s will that someone should suffer. God’s shalom is a realm of peace, love, and respect for every person. But God has given human beings free will. We all have choices about how to behave. And some people choose to inflict suffering on other people. This is not in harmony with God’s will.

We still have no news of the young women who were abducted in Nigeria, and our own Titus Presler was beaten in Pakistan. Thank God he is now home. Hostility toward Christians is not just a thing of the past.  Bullying and persecution of any kind grieve the heart of God.

In our gospel, Jesus tells us, “If you love me, you will keep my commandments.” We reveal our faith in our attitudes and in our actions.

Our Lord tells the apostles that he is going to send the Holy Spirit to be with them and us forever. This is the Spirit of truth, but not truth in a black and white sense or in a narrow sense.  The Spirit of truth embodies the kind of truth that is reflected in the life of our Lord, a truth that involves peace, harmony, love, healing, and forgiveness.

Jesus tells the apostles and us that we already know the Spirit, because the Spirit is already with them and us.  That is because we and they have spent time with Jesus. We have walked with him and talked with him. We have learned from him. We have watched how he handles situations and how he treats people. The Spirit abides with us because of our life spent with our Lord. Abides is a key word in John’s gospel. It means staying with, but in a very active and lively sense. The Spirit abides with us in an active and alive way.

Jesus tells the disciples that he is going to leave them. He is going to ascend to the Father. The world will no longer see him, but we will see him because he is in us and we are in him. We are one with him and one in him. He ends by putting the action first. Those who keep his commandments are those who love him.

Our reading from Acts gives us Paul’s excellent example. If we are trying to share our faith, it is good to start where other people are and relate faith to their experiences and needs.

Our epistle addresses the issue of suffering, and specifically suffering for the faith.  As Christians, we can often feel as though we are marching to a different drummer or swimming against the stream of our culture. We are not being actively persecuted here in the United States, but we are often misunderstood. What some people define as “Christian” may not be what we are about. But it still a joyful thing to follow our Lord.

He is with us and we can feel his presence. His Spirit is with us to guide us.  May we love our Lord with all our hearts and mind and soul and strength, and may that love be evident in our actions.  Amen.