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Pentecost 12 Proper 16A August 23, 2020

Exodus 1:8-2:10
Psalm 124
Romans 12:1-8
Matthew 16:13-20

In our opening reading today, we hear one of the most important stories in the Bible. We recall that in last Sunday’s reading, the Pharaoh had recognized Joseph’s gifts of administration, and  God’s people were invited to come to Egypt, where there was plenty of food stored up to help everyone survive the time of famine.

Our reading begins with an important sentence. “Now a new king arose over Egypt, who did not know Joseph. This king rules on the basis of fear. He sees that the Israelites are more numerous than the Egyptians, and he thinks the Israelites will join his enemies and overthrow him and escape from Egypt. So he forces the Israelites into slavery, and imposes increasingly ruthless burdens upon them.

The king then tells the midwives to be sure that all the Israelite baby boys will die. But the midwives believe in God, and they do not follow the king’s instructions. The king then orders that all the Hebrew baby boys must be killed. Things become worse and worse.

In the midst of this turmoil and suffering, a Levite man marries a woman from the house of Levi. She gives birth to a son. She hides him for three months. Then she knows she has to do something. She gets a papyrus basket and puts tar and pitch on it to make it into a little boat. She puts the beautiful little baby into the little boat and hides it in the reeds beside the great Nile river. The baby’s older sister, Miriam, keeps watch from a distance.

The daughter of Pharaoh comes to the river to bathe. She finds the baby, has pity on him, and concludes that he must be one of the Hebrews’ children. Just as this moment, Miriam comes up and offers to find a nurse for the baby. The king’s daughter accepts the offer.  She knows that her father has ordered the Hebrew baby boys to be killed, yet she saves this little one. The baby Moses will grow up in his own home and will have his very own mother as his nurse. When he grows older, his mother will take him to the king’s daughter, and she will adopt him. God rescues this baby from slavery and death and arranges for him to grow up in the royal palace. This is Moses, who will free his people from slavery. Biblical scholar James Newsome writes of this passage, “The oppressive hand of Pharaoh may be strong, but the redemptive hand of God is stronger still.” (Newsome, Texts for Preaching Year A, p, 454.)

In our epistle for today, St. Paul calls us to offer everything that we have and everything that we are to God. He calls us to allow ourselves to be transformed by the grace of God into the people God calls us to be. Paul encourages us to be humble, and he calls us to think clearly and carefully about things, and to use the faith that God has given us. And then he reminds us that we are members of the Body of Christ. We have different gifts, and we are called to use those gifts for the building up of the Body of Christ, because we are all one in Him.

In our gospel, Jesus asks his disciples, “Who do you say that the Son of Man is?” And they give a report on what people are saying. Some say John the Baptist, some say Elijah, others Jeremiah, others say one of the prophets. And Jesus asks, “”But who do you say that I am?” Without hesitation, Peter says, “You are the Messiah, the Son of the living God.”

Jesus praises Peter’s faith, and he says that Peter is the rock on which he will build his church. Like us, Peter is not perfect. He jumps into the water, walks a few feet on the water and then begins to sink. He blurts out thoughts of building three booths and preserving the moment of transfiguration when he is with Jesus, James, and John on the mountain. He denies our Lord three times. But in this moment, when our Lord is asking him this crucial question, “Who do you say that I am?” Peter answers, with all his heart and soul and mind and strength, “You are the Messiah, the Son of the living God!” 

In these days of Covid 19 and so much turmoil, our readings call us to that depth of faith. Moses’ courageous, resourceful, and faithful mother put her beautiful baby in a little boat that she made herself, and, with unceasing prayer, hoped that God would protect this little one. Miriam stood by the river on constant watch to be sure her little brother was all right. And then, miracle of miracles, the Pharaoh’s daughter came down to bathe, and this little baby came under her protection. The liberator of God’s people grew up in his own home with his mother, father, and sister, and then, when he was older, was adopted and lived at the palace.

This is how God works through people who have deep, abiding faith.

Moses’ mother and sister, Peter, and so many others who have followed in their footsteps have been holy examples to us because of their deep, powerful faith.

This week, at this time in our journey with and through Covid 19, let us meditate on Moses’ mother and father and sister and on their faith. Let us meditate on the midwives, who courageously followed God instead of the corrupt king. Let us meditate upon the Pharaoh’s daughter, who knew she was going against her father’s wishes in protecting this little baby. And let us meditate on Peter, who is such a wonderful example because we can identify with him. He is so human. He has faults, just as we do. And he has faith. He knows who Jesus is. He stumbles a few times, but in the end his faith is as solid as a rock. Let us pray that we may have that strong faith.

These are not easy times. This is a time for faith, and thanks be to God, the Creator,  who has given us the gift of faith, and the gift of hope, and the gift of love. Thanks be to Jesus, the Redeemer, who has made us members of his Body, the Church, here to share his love with all people. And thanks be to God, the Holy Spirit, the Sanctifier, who is always at work in us and in the world, bringing in God’s shalom of peace harmony, and wholeness. Amen.

May we say the Prayer for the Power of the Spirit.

Pentecost 11 Proper 16A August 24, 2014

Exodus 1:8-2:10
Psalm 124
Romans 12:1-8
Matthew 16:13-20

Our first reading this morning opens on a somber note: “Now a new king arose over Egypt, who did not know Joseph.” Joseph is no longer the second in command. We do not know the details, but there has been a shift in power. The new king is threatened by the Hebrew people. They are growing too numerous and he fears their power. The pharaoh enslaves the people and forces them to make bricks and do hard labor.

Then the king moves to genocide. He tells the midwives to kill the boy babies of the Hebrew women the moment they are born. The midwives, our first heroes this morning, are actually named–Shiprah and Puah. These courageous women are not going to commit genocide. They put forth a creative explanation of why they cannot carry out the pharaoh’s orders. Then the king extends his decree to the whole population. He wants these Hebrew boy babies killed. This probably makes us think of King Herod, who , centuries later, will issue a similar order. It also brings to mind so many examples of genocide over all the years of human history. The most recent and alarming example of genocide in our world involves the brutal actions of the group called the Islamic State, or ISIS. They have killed many people, including a courageous journalist and neighbor from New Hampshire, James Foley. We pray for James, and for his family. We pray, also, for God’s guidance for the leaders of the world as they deal with this serious situation.

But back to our story. Sometimes people look at the evil in the world and decide not to bring children into such troubled times. In our story, a Levite man and a woman marry; they are people of hope. They have a son. The woman keeps her son secret as long as she can. and then she makes a little waterproof boat and puts him into it, and hides it in the bulrushes along the Nile. The baby’s sister, Miriam, keeps watch, and the miracle happens. The little one is rescued by the very daughter of the murderous king and is raised in the castle with his own mother to nurse him.

The king’s daughter knows that this is a Hebrew baby, yet she also knows that she will be able to protect this little one. She has her father wrapped around her little finger. Here this young woman, who enjoys every privilege, gives a new life to this little one and to God’s chosen people.

This is a choice we all face. When certain races or nationalities or kinds of people are being oppressed or even killed, we have the choice to realize that all people are human beings who deserve respect. The women in this story all make that choice. Because of their courage, Moses grows up to be the liberator of his people.

In the epistle, Paul is calling us to offer our whole selves to God. Not just our minds, not just an intellectual assent to the tenets of our faith. Not just our emotions. Yes, we are called to believe in God with our minds. We are called to love God with our hearts. But we are called to give all that we are and all that we have to God so that God can work with us and transform us. That is the second part of this reading. First, we have to offer all of ourselves to God, Then we have to allow God to change us, to transform us.

If we do these things, we will begin to realize on a whole new level, that we are members of Christ as our arms and legs and eyes and ears are members of us. We make up the living body of Christ.

Everyone has been given gifts by God, and each gift is equal to the next. Preaching is not more valuable than paying the bills. Teaching is not more valuable than sweeping the floor. Every person and every gift is infinitely precious and beloved by God.

In our gospel, Jesus and the disciples are in the region of Caesarea Philippi. Herbert O’Driscoll reminds us that this region is way up north near the source of the Jordan River. (The Word Today, Year A. p. 101.) First Jesus asks the disciples who people say that he is, and they report the responses they have heard. But then he asks, “Who do you say that I am?” Peter responds, “You are the Messiah, the Son of the living God.”

Herbert O’Driscoll wonders why Jesus has led the disciples so far north. He theorizes that our Lord leads them to Caesarea Philippi because it is far from their usual world. O’Driscoll says that as Christians, we are being led out of our former world in which the Christian faith was dominant. He writes, “We are being hauled out of the familiar, vaguely Christian culture we were formed by, into a tougher, harsher reality. And here he asks us again, in all sorts of ways and at all kinds of moments, Who do you say that I am?” (The Word Today, p. 102.)

At the end of May, Bishop Tom issued an inspiring statement called Becoming More Missional: The Episcopal Church in Vermont/ AnInvitation to be Part of a Year-Long Journey of Visioning, Discernment and Planning for Tomorrow. Beginning with the Ministry Fair at St, Paul’s Cathedral on Saturday, September 27, continuing with the pre-convention hearings on Vermont Interactive Technologies at 2 PM on Sunday, October 5, (Our group would meet in St. Albans), we in the Diocese of Vermont will be looking at ways in which our Lord is calling us to do mission. There will also be a gathering in our area in early spring.

On a local level, Bishop Tom wrote to me this past June, “It is my hope that during the Spring of 2015, you and the people of Grace Church will enter into a process we might call ‘Focusing on Grace Church’s Missional Ministries.’ This process will involve my office and is meant to take a look at the ongoing and future ministries of Grace Church. I hope this process seems a good idea to you and the congregation.” These are exciting times, and we have much good work to do.

May we again pray our Collect for today: “Grant, O merciful Lord, that your Church, being gathered together in unity by your Holy Spirit, may show forth your power among all peoples, to the glory of your Name; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.