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Lent 2 Year A March 12, 2017

Genesis 12:1-4a
Psalm 121
Romans 4:1-5, 13-17
John 3:1-17

Lent is a time for journeying. After God’s people had been freed from slavery in Egypt, they journeyed for forty years in the wilderness until they finally reached the promised land. After he was baptized, Jesus spent forty days in the wilderness, accepting and absorbing God’s love, growing closer to God, and, through prayer, coming to a clear understanding of the nature of his mission and ministry.

In our first reading today, we meet one of the great heroes of our faith, Abraham. Abraham had a good life in Ur of the Chaldees. Ur was an ancient city located in Mesopotamia. It is located on the right bank of the Euphrates River 225 miles Southeast of Baghdad and about 9.9 miles from the city of Nasiriyah in Iraq.

Abraham had a wife, a large extended family, flocks and herds and many possessions.What Abraham and Sarah did not have, much to their sorrow, was children. God called Abraham to leave everything and to journey far from his home into a new land. God said that God would make Abraham a blessing. God also said that Abraham and Sarah would have children as numerous as the stars. Abraham accepted God’s call and became a great icon of faith for all of us.

In our gospel for today, we meet someone else who is on a journey. Nicodemus is a leader among his people. He is a person of deep faith. But there is something about Jesus which compels Nicodemus to go and see him. Being a member of the council of the elders, Nicodemus is taking a great risk to go and talk with Jesus because there are some people on the council who think that Jesus is up to no good, and, if they ever found out that Nicodemus had actually visited Jesus, it could cost him his job and maybe his life.

So Nicodemus comes to Jesus by night. Nicodemus tells Jesus that he knows Jesus is a teacher who has come from God. He is going to ask Jesus some questions. but, before he can do that, Jesus throws him a mysterious comment. Jesus says that no one can see the kingdom of God unless they have been born from above. What in the world does that mean?

Well, Nicodemus takes it literally. You can’t be born when you have grown old, he reasons. Only babies are born. Being a member of the council of the elders, he is old. Then he becomes even more literal. He thinks Jesus is talking about going back into the womb. Jesus throws him an even more mysterious comment. We can’t enter the kingdom of God without being born of water and the spirit.

In our baptisms, we have been born of water and the Spirit. We are no longer of the flesh, that is, on the human level only. We have received the gifts of the Holy Spirit. We have the gift of newnesss of life. We see things, not only on the human level but also on the level of God’s vision of shalom, God’s kingdom of peace and harmony. Life has a whole new meaning for us.

We can see Nicodemus grappling with these new ideas. And then Jesus ends their discussion with the best of the Good News: “For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but have eternal life. Indeed, God did not send the Son into the world to condemn the world, but in order that the world might be saved through him.”

What does this mean for us, especially now in Lent? There is a  wonderful hymn which says, “Love came down at Christmas.” Jesus came to be with us because of love. Jesus is love. God is love.

Into a world controlled by the powerful and ruthless Roman Empire, God came to be with us. God came to be with us to say to us, “Always remember, I love you, and I will be with you. I will be among you always.

And he says, “The journey can be difficult, It can seem impossible at times. Always remember that I am right beside you. Sometimes I will go ahead of you, like the Good Shepherd that I am. I will go ahead to show you the way. Sometimes, when it seems impossible to take another step, I will even carry you. I will always be with you. You are not alone, You are never alone.”

This Lent, we are following our Lord on his way to the cross, that instrument of torture and humiliation. Yes, our Lord died on that cross. Why? Because he loves us.  And because he was trying to show us another way to do things. Not by earthly power, but by the power of the Spirit, the power of love.

In a profound sense, our Lenten journey is a journey begun, continued and ended in God’s love.  As we accept and absorb God’s love, we are changed. We are reborn. We become new people. We look at the world and at people with different eyes, eyes filled with hope and love and compassion.

And that changes everything. It changes us and it transforms the world. God’s love heals and changes us and the world. By virtue of our baptisms, we are a part of this process of transforming the creation.

Love came down at Christmas. Love lives among us. Love has been crucified and has risen from the dead.  Love is with us always. We are never alone. He will walk with us, He will go ahead to show us the way. He will carry us when the going gets too tough. He is transforming us. He is transforming the world. May we follow him.  Amen.

Lent 2 Year A RCL March 16, 2014

Genesis 12:1-4a
Psalm 121
Romans 4:1-5, 13-17
John 3:1-7

In our opening reading today, we encounter the great icon of faith, Abram, who will later become Abraham. Abram and his wife Sarai, who will later become Sarah, have a comfortable life. But when God calls Abraham to take Sarah and all their possessions and go to the land of Canaan and start a new nation, Abraham says Yes to God. The journey of Abraham and Sarah will lead them into whole new identities.

Abraham has no idea where Canaan is or how to get there. He is taking a journey into the unknown. But, if God wants him to go and found a nation that will be a blessing to all nations, even when he and Sarah have no children, Abraham is going to take that journey. He has faith that God will indeed bless him, and he has courage, the kind of courage that astronauts have, or sea captains have when they set out to find a new world.

Our psalm describes the kind of relationship we need to have with God when we set out on the journey of life. We need to know that God is going to be with us, God is going to do all that God can to protect us and help us. God cannot shield us from every adversity, but God will be there to guide us and comfort us. We are so fortunate that we can lift up our eyes to the hills and feel the loving protection of God.

In our gospel for today we have another courageous person. Nicodemus is a member of the Sanhedrin, the council that is in charge of the Temple in Jerusalem and is also the governing body of Judah. This group of men has a huge amount of power. They are the religious and political leaders. Nicodemus is a Pharisee, an expert on the law. He is a scholar and a very intelligent man. He is also wealthy, as are all the members of the Council. He is an astute politician, accustomed to the power dynamics which take place at the highest levels of any government.

Nicodemus has a lot to lose. He is at the top of the political and religious structure of Judah. And yet there is something about this Jesus which draws him like a magnet. It would be foolhardy to go and see Jesus in the daytime, so he goes to visit Jesus under cover of night. If anyone knew that he was doing this, he would lose his job, his position of respect, and possibly even his life.

The Pharisees and others are already keeping their eyes on this Jesus, thinking that he is a major troublemaker. Nicodemus clearly respects Jesus. He says, “Rabbi, we know that you are a teacher who has come from God, for no one can do the things that you do apart from the presence of God.”

Jesus’ response makes a quantum leap into a whole new world. “No one can see the kingdom of God without being born from above.” This blows Nicodemus’ theology right out of the water. He has never heard such talk. He goes to the literal level and asks Jesus if people have to go back into their mother’s womb and be born again. Jesus says, “No, the Holy Spirit does this. And then Jesus says that he is the Savior, the One sent from God because God loves us so much that God wants us to have life in a new dimension, starting right now. We have no idea what Nicodemus’ reaction is to this.

The next time we meet Nicodemus is in Chapter 7 of John’s gospel when the authorities are plotting to condemn Jesus. With great courage, Nicodemus asks, “Our law does not judge people without first giving them a hearing, does it?” The authorities accuse Nicodemus of being from Galilee, in other words, an ally of Jesus. (7:50-51.)

Our final meeting with Nicodemus takes place at the saddest time of all. Jesus has been crucified. Joseph of Arimathea, a member of the Sanhedrin and a secret follower of Jesus, risks everything and asks Pilate for permission to take down Jesus’ body from the Cross.  Nicodemus comes with one hundred pounds of costly spices with which to anoint the body of Jesus. Together, they take our Lord from the cross. They are exposing themselves to ritual uncleanness by handling a dead body. Their careers will be over. Their lives may be in danger.

Yet together they gently and lovingly lift the beloved body off the spikes, reverently anoint it with spices and wrap it in cloths for burial. Then they place the body of Jesus in the new tomb of Joseph of Arimathea. Joseph of Arimathea and Nicodemus have clearly been transformed. They have entered the kingdom of Jesus. They have been born anew.

We have no idea about the stages of Nicodemus’ journey, but we see these profoundly moving glimpses. He is willing to risk everything for Jesus. Just this one encounter with Jesus allowed Nicodemus to be born again. Just those few moments with Jesus began his process of transformation. What a wonderful example for us,

May we be open to the love of Jesus and the power of the Spirit.

Amen.