Genesis 28 | Grace Episcopal Church (Sheldon, VT)

Pentecost 7 Proper 11A July 19, 2020

Posted on July 19, 2020 by Beth Crane

Genesis 28:10-19a
Psalm 139:1-11, 22-23
Romans 8:12-25
Matthew 13:24-30, 36-43

In our first reading, from the Book of Genesis, Jacob is on the run. Last week, we read about how he manipulated his older brother Esau into selling his birthright for a bowl of stew. This means that Esau will no longer be the head of the family when their father, Isaac, dies, Nor will Esau receive a double portion of the inheritance, which usually goes to the older son. Jacob has robbed his older brother of his birthright.

Meanwhile their father, Isaac, who is now blind, has realized that he will die soon. He wants to give Esau his blessing. He tells Esau to go out and kill some game, bring it in, prepare it, serve it to his father and then Isaac will give Esau his blessing.

Rebekah has listened in on Isaac’s conversation with Esau. Because she loves Jacob more than Esau, she hatches a plan for Jacob to get Isaac’s blessing instead of Esau. She kills two kids and makes them into a savory stew. Then she dresses Jacob in Esau’s clothes and covers his hands and neck with the skins of the kids so that, he, who has smooth skin, will seem as hairy as his older brother. Jacob pretends that he is Esau, serves his father the savory stew, and gets Isaac’s blessing, which cannot be revoked.

When Esau comes to see his father, offer Isaac his savory stew, and get his father’s blessing, he finds out what Jacob has done and vows to kill Jacob. Rebekah advises Jacob to go to their family in Haran, some 600 miles away in what is now Turkey.

Our reading takes place on the first night of Jacob’s journey. Jacob stops to rest. In Hebrew, Jacob’s name means “He supplants.” He has always thought of himself first, last, and always. He always wins. Now his older brother has vowed to find him and kill him.

Jacob takes a stone and uses it for a pillow, and he has the most amazing dream. There is a ladder between earth and heaven, and angels are going up and down the ladder which links heaven and earth. Herbert O’Driscoll says. “In some strange way, it is a dream of shalom, of unity, of connectedness.” (O’Driscoll, The Word Today Year A Volume 3, p.56.) This amazing vision is granted to Jacob, the cheat, the scoundrel.

And then God speaks to Jacob and renews the promise that God first made to Abraham. Jacob will have descendants as numerous as the dust of the earth. God says, “All the families of the earth shall be blessed in you and in your offspring.” And God tells Jacob that God will be with him always and will keep him wherever he goes and will bring him back home.

To his credit, Jacob, the cheat, who would rob his own brother of the birthright and the blessing, seems to realize what is happening. He knows that God has spoken to him. “Surely the Lord is in this place,” he says,”and I did not know it!”

He actually is afraid. He senses at last that there is someone more powerful than he is. He sets up a monument to God and names the place Bethel—Beth—house, El, the first part of the word “Elohim,” which means Lord or God. Bethel—house of God.

This story, which oscillates between the sublime and the soap opera, tells us some very important things. God does not always choose perfect people to do God’s work. God often chooses frail, fallible, flawed humans to receive huge blessings and carry out important missions. Most of us are only too profoundly aware of our weaknesses and imperfections. The story of Jacob’s encounter with God assures us that we can help God build God’s shalom, too. Last Sunday we noted that great bumper sticker—“Be patient, God isn’t finished with me yet.” God is definitely not finished with Jacob. Thanks be to God, who has finally gotten through to Jacob, at least to some extent.

Our gospel for today is the famous story of the wheat and the weeds, in earlier translations called the tares. The point of this parable is that there are good and bad things happening in our world. In Matthew’s congregation, scholars tell us, there were some people who took their faith very seriously and lived their faith, and there were others who were quite lukewarm followers of Jesus. There may have been some folks who wanted to throw those nominal followers out. But the message is, let God be the judge.

If we see good things happening, such as our food shelf, let’s pitch in and help those good things in every way that we can. Let’s focus on the good things and help them all we can. If there are bad things, certainly we will not support them, but we will not focus on them and get discouraged. We will do all we can to help good things grow, and we will let God do the sorting.

There are times when we do have to take action against evil. The rise of Hitler was such a time, and thank God for all those in the Greatest Generation who gathered together with profound courage and stopped him. But we have to be very careful about labeling things good and evil. Our own Civil War was a time when people on both sides quoted the Bible in defense of their positions. We are still working through the issue of racism.

If something shows the fruit of the Spirit, love, joy, peace, patience, kindness, generosity, faithfulness, gentleness and self-control, it is of the Spirit. If it does not show these qualities, God will guide us as to how to respond. Most of all, let us work on the side of the things of the Spirit.

In our epistle for today, we read that we are God’s own beloved children. We can call God “Abba.” “Abba” is an intimate familiar term for a father. We can call God Daddy or Dad, or Mom or Mama. St. Paul says that the whole creation has been groaning in labor pains to bring forth God’s shalom of peace and harmony. He also says, “For in hope we were saved.”

We are a people of hope. We are a people of love. We are a people of faith. Amidst all the struggle and ambivalence and confusion in our world, we are a people of faith, hope, and love who are constantly working for the good things we see God doing in this world. And our loving God is saying the same thing God said to Jacob all those centuries ago: “I am with you and will keep you wherever you go.” Amen.

Filed under: Reverend Janet Brown, Sermons | Tagged: Esau, Genesis 28, Herbert O'Driscoll, Isaac, Jacob, Matthew 13, Psalm 139, Rebekah, Romans 8, The Word Today Year A Volume 3 | Leave a comment »

Pentecost 7 Proper 11A RCL July 23, 2017

Posted on July 23, 2017 by Beth Crane

Genesis 28:10-19a
Psalm 139
Romans 8:12-25
Matthew 13:24-30. 36-43

In our first lesson today, we are continuing the story of Jacob. Last Sunday, we looked on as Jacob cheated his brother Esau out of his birthright, that is, Esau’s right to be the leader of the family and to receive a double inheritance. When Esau came in from hunting, Jacob got him to give up his birthright for a bowl of lentil stew.

Between that point and our reading for today, much more has happened. Isaac, the father of Jacob and Esau, realizes that he is going to die very soon. So he sends Esau out to hunt for game and bring it home and prepare it in Isaac’s favorite way so that Isaac can have this festive meal and give Esau his blessing, another right of the eldest son, before Isaac dies.

Rebekah, who loves Jacob more than Esau, cooks up a scheme with Jacob. She gets him to kill “two choice kids” for her to cook, and she dresses Jacob in Esau’s clothes, which are hanging right in the closet, Because Esau is a hairy man, Rebekah puts the skins of the calves on Jacob’s arms and hands. Before Esau gets home, Jacob goes into his father’s room, pretends to be Esau, and receives Isaac’s blessing.

When Esau gets home with the game for his mother to cook, he finds out what Jacob has done. He vows that he will hunt down Jacob and kill him.

In today’s reading, Jacob is running for his life. He is on his way to Haran, his father’s home, where he hopes to find shelter and support. But night is coming. He takes a desert rock, puts it under his head, and has an amazing dream. There is a ladder connecting earth and heaven, and there are angels ascending and descending on it. God stands beside him and renews the promise God made to Abraham many years ago.

Herbert O’Driscoll says of this dream, “In some strange way it is a dream of shalom, of unity, of connectedness. It shows Jacob a much bigger reality than our Western culture has seen in the last few centuries. In Jacob’s dream there is a door between realities. Humanity is no longer a prisoner of the world.” (O Driscoll, The Word Today Year A, Vol. 3, p 56.)

Jacob wakes up and he knows that God is real and that God has chosen Jacob to carry on the blessing God gave to Abraham. God has also told Jacob that God will be with Jacob always. For the first time in his life, Jacob realizes that he is not the center of the world. He has met God. He sets up a monument to this moment and he names the place Bethel—beth-el—house of God.

God uses the most unlikely people to carry out God’s plans. Here is Jacob, the supplanter, the heel, the cheat, the schemer. He has fallen into the hands of the living God. God has chosen him.

Our psalm for today, number 139, tells us that there is nowhere we can go, that will take us away from God. God is everywhere, and God’s love and grace will follow us everywhere we go.

In our epistle today, a reading from Paul’s Letter to the Romans, Paul is continuing his thoughts about life in the flesh, life based entirely on humans goals and needs and visions, and life in the Spirit, life rooted and grounded is the love, joy, peace, grace, and power of God. Life in the Spirit is a life based in hope.

One of the most powerful parts of this reading is the sheer fact that, thanks to our Lord Jesus, we are children of God. This relationship is so close and so intimate that we can now call God Abba. Abba is a term of endearment and intimacy. It can be translated “Daddy,” or “Papa,” or “Dad,” or, in more inclusive language, “Mama,” or “Mom.” We are that close to God. We are God’s beloved children.

In our gospel, Jesus tells another parable. Someone sows good seed, but in the depths of night, someone comes in and plants weeds. When the grain appears, the weeds grow up along with it. The point of the parable is that we are going to have to let the grain and the weeds grow together. If we try to pull the weeds, the tender little wheat plants will come up with them. When harvest time comes, the wheat plants will be sturdy. We can come along and pull the weeds and then harvest the wheat. The interpretation of the parable and the furnace of fire are not something our Lord would have said, They are later editorial additions. We recall that Matthew’s gospel was written around 70 A D. in a time of persecution and great fear and turmoil.

This parable is saying that we have to let the weeds and the wheat grow together. So often, in the Church and in the world, we want to do the sorting ourselves. We want to root out this bad thing or that bad thing. But in God’s garden, often we need to have patience. In time, it will become clear which are the weeds and which are the wheat. Sometimes, we are a bit confused as to which is which. If something bears the fruit of the Spirit—love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, and self-control, it is of God. God is the ultimate judge.

I think of the Civil War and the issue of slavery. There were good people on both sides. Church people argued on both sides of this issue. When I was much younger, there was great turmoil and suffering over simply allowing people of color to go to a bathroom, use a drinking fountain, or be served at a lunch counter. We are still working on that issue.

Tragically, we humans have a tendency to think that we have the right to exclude some people. We find excuses to do this. We say that people of color are inferior. or women are inferior or gay people are inferior or Muslims are inferior—the list goes on and on—and then we try to shut these people out. And God says, “You are all my people, and you are all my beloved. Live together in my love.” Amen.

Filed under: Reverend Janet Brown, Sermons | Tagged: Abraham, Bethel, Esau, Genesis 28, Haran, Herbert O'Driscoll, Jacob, Jacob's ladder, Matthew 13, Pentecost, Psalm 139, Romans 8, The Word Today Year A | Leave a comment »

Pentecost 6 Proper 11A RCL July 20. 2014

Posted on July 20, 2014 by Beth Crane

Genesis 28:10-19a
Psalm 139:1-11, 22-23
Romans 8:12-25
Matthew 13:24-30, 36-43

In our first reading today, Jacob is running for his life. He has cheated his older brother, Esau, out of his father’s blessing and his birthright. Esau is following him, and when he finds Jacob, he will kill him. Jacob is heading for his father’s hometown of Haran.

He stops for the night, takes a stone, and places it under his head for a pillow. During the night, he has a dream or a vision of a ladder coming down from heaven with angels going up and down the ladder.

Jacob’s name means “The Supplanter.” He is crafty and deceitful. He clothed himself in animal skins to fool his father, Isaac, into thinking Jacob was the oldest son, Esau, and that is how he got Isaac to give him his blessing. When Esau came in from hunting and was ravenous, Jacob had some lentil stew simmering on the fire and Esau sold Jacob his birthright for that lentil stew. In older translations, this delectable meal was called a “mess of pottage.”

All his life, Jacob has been scheming to get ahead. Jacob has been thinking about no one but Jacob. But now he has an encounter with God. When he wakes up, he knows that angels are real and that there is Someone much bigger than he is. He builds a monument and names the place Beth El—House of the Lord. Beth means house in Hebrew and El is the first syllable of Elohim, meaning, “The Lord.” Jacob is now aware of God’s presence in his life. He is beginning a process of transformation.

Psalm 139 reinforces Jacob’s experience. No matter where we go, God is there. God is always present in our lives. Every place is Beth El, God’s house.

In our epistle, St. Paul has been talking about life in the flesh and life in the spirit. Paul reminds us of the amazing fact that we are children of God. Because of the love of our Lord Jesus Christ, we can call the God who made the heavens and the earth “Abba.” As you know, “Abba” is an intimate term. It means “Daddy” or “Dad” or “Mom” or “Mama.” God is our loving parent. Paul tells us that there are many sufferings in our world, but that there is reason for hope because God is building God’s shalom, God’s kingdom of peace, harmony and wholeness.

In our gospel for today, we have Jesus’ parable of the wheat and the tares. A man sows good seed in his field. During the night an enemy comes and plants weeds. The servants want to go right out and pull those weeds, but the Master tells them not to do that. They should let the wheat and the weeds grow together, and at the harvest they will be separated.

In our world, there are good things going on and there are bad things going on. In each of us, there are parts of us which are great and there is room for growth. We have only to look at Jacob, the main character in our first lesson. He is a cheat and a liar. But God has chosen him. God is going to work with him. Jacob will grow in faith and he will become a different and better person. We all have our flaws. Yet God loves us and asks us to be the bearers of the Good News.

In our world, and sometimes in the Church, we can be like the servants who want to go right out there and tear out those weeds. In the early Church, there was a big argument about whether only Jews could follow Jesus. Because of Peter’s vision, the Church realized that the faith was for all people. In our country, it took a painful and costly struggle and Civil War for us to realize that slavery was wrong, One person cannot own another. Then we went through a struggle to allow women to go to college and to vote. Fifty years ago, President Lyndon Johnson signed the Civil Rights Act. It is not enough to free the slaves. We must treat all people as human beings worthy of respect. Every person can vote; ride busses, trains, planes; go to restaurants, use bathrooms. We humans have a tendency to want to exclude some people, and that is not part of God’s shalom.

So we have to be careful before we tear out what we think are weeds. We have to listen for God’s voice. We are called to be builders, not destroyers. We need to remember that God is the ultimate judge.

Everything comes back to God. I would like to go back to Jacob’s encounter with God, and I want to share with you a song based on that experience. It can also apply to our present experience. I am just going to read you the words.

Surely the presence of the Lord is in this place

I can feel His mighty power and His grace.\I can hear the brush of angels’ wings; I see glory on each face.

Surely the presence of the Lord is in this place.

In the midst of His children, the Lord said He would be.

It doesn’t take very many. It can be just two or three.

And I feel that same sweet spirit that I’ve felt oft times before,

Surely I can say that I’ve been with the Lord.

Chorus

There’s a holy hush around us as God’s glory fills this place.

I’ve touched the hem of His garment; I can almost feel His face;

And my heart is overflowing with the fullness of His joy;

I know without a doubt that I’ve been with the Lord.

Chorus

May we take God’s presence with us wherever we go. May we seek and do God’s will. Amen.

Filed under: Reverend Janet Brown, Sermons | Tagged: Esau and Jacob, Genesis 28, Matthew 13, Psalm 139, Romans 8, wheat and tares | Leave a comment »

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