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Easter 4A RCL May 11, 2014

Acts 2:42-47

Psalm 23

1 Peter 2:19-25

John 10:1-10

In our opening lesson this morning, we have an opportunity to look into the life of the early Church. Gene M. Tucker of Candler School of Theology at Emory University in Atlanta lists the qualities of the early Christian communities. He writes, “First, they are absorbed in religious teachings to which they are committed.” Tucker notes that they were building on the teachings of the apostles themselves.

“Second,” he writes,  “they have regular fellowship in both social and religious settings. The word for fellowship is koinonia and is best rendered in a dynamic… form—sharing.” Tucker notes that this can also involve the sharing of material possessions and financial resources. He notes that the people engage in what he calls “active care for one another” and that they have a “spirit of oneness.” When we care deeply about one another and listen to teach other and help each other, we do develop a spirit of oneness. The Holy Spirit is with us in that caring.

Tucker continues, “Third, they continue steadfast in prayer.” When a community spends time in prayer, the members of that community grow closer to each other and to God.

Tucker adds, “Fourth, they exhibited a proper sense of awe before God.” What a wonderful way to say it—“a proper sense of awe before God.” Do we feel that sense of awe? I hope so. God is very close to us and very loving, and God is also awesome in the best sense of the word, God is immanent, near us, and God is transcendent—powerful and all-encompassing.

Tucker writes, “Fifth, they grew and flourished.” Because of their love of God and each other, their “spirit of oneness,” their caring and sharing in every way, these communities attracted new believers every day. These qualities are good examples for us to follow all these centuries later.

Our epistle is addressed to slaves who are suffering at the hands of their masters. Although we do not condone slavery, and we are not slaves, this lesson can still be helpful to us. We can gain strength from our Lord in our own sufferings. We are indeed in the care of our Lord, the “shepherd and guardian of our souls.”

In our gospel, Jesus has just healed the blind man and he is being attacked by the authorities. He is commenting on the qualities of  a good shepherd, a good leader.

In Jesus’ time, and still now in parts of the Middle East, shepherds and their flocks will come into the village and the sheep will be put into one sheepfold, one protected area for protection during the night.  In the morning, the shepherds will come. Each shepherd has a different call for his sheep, and, as each shepherd calls, his sheep will separate from the larger flock and follow him.

There is a level of trust and intimacy between sheep and shepherd which is amazing.  The sheep know who their shepherd is. They will not follow anyone else. If we think of our psalm for today, and we imagine being with our shepherd day in and day out, we can begin to get a sense of that intimacy.  Our shepherd leads us beside the still waters where we can drink, He leads us to the green pastures where we can eat. Even when we have to go through dark and scary places, he guides us with his rod and pulls us back from danger with his staff.

After we have gone mile after mile with him and he has protected us from lions and wolves and has rescued us from bramble bushes and thickets, we really get to trusting him. We know his call. We would not go with anyone else. He is our shepherd.

And, of course, we need always to remember that the biblical shepherd goes out ahead of the sheep. There are no border collies here, much as we might admire and love border collies. There is only our Good Shepherd and a host of dangers from wild animals, bad water or no water in a desert environment, lack of good pasture, cliffs to careen over, mountain paths to trip and fall on, and on and on the dangers go.

Our Good Shepherd leads us to all the good things, even to a feast in the face of our enemies. No matter how bad things get, he is there to guide us, and we get through those bad times.

I think the early Christians had a sense of all this. I think they had lived through their own challenges. Their Good Shepherd and ours had gone through the worst of the worst, death itself, and had come out on the other side, looking different enough so that they didn’t always recognize him at first, but gradually, in the breaking of the bread or in prayer or in the study of the scriptures or in a breakfast of fish on the beach, they realized who he was, somehow different but even more himself than he had been before, and they knew that his goodness and mercy would follow them for the rest of their lives and they would dwell in the house of the Lord forever.  Amen.

Lent 4A RCL March 30, 2014

1 Samuel 16:1-13
Psalm 23
Ephesians 5:8-14
John 9:1-41

Our opening lesson today is the reading from the First Book of Samuel about the calling of David, a young shepherd, to be the King of Judah. David is the son of Jesse of Bethlehem. David is the shepherd-king, who takes care of the people as a shepherd tends the flock. The theme of the shepherd-king is very powerful, both in the history of God’s people and in literature in general.

Our psalm for today builds on this theme. This is one of the most comforting, strengthening psalms in the Bible. The Lord is our shepherd. He leads us beside the still waters; he leads us to good pasture. He takes care of us. He is with us in everything we face.

Our epistle brings up the theme of light and darkness. We are called to walk as children of the light.

In today’s gospel, Jesus us walking along and he sees a man who has been blind from birth.

Note what the disciples do. They try to find a reason why the man was born blind. As my beloved mentor, David Brown, former Rector of Christ Church, Montpelier, and now retired, says, “We live in a fallen creation.” This means that the world does not operate as God would want it to. Bad things happen to good people. Things happen which are not God’s will. Children are born blind or with other terrible things wrong with them. Fortunately, medical science has reached the point where skilled physicians and surgeons can correct many of these conditions. This medical knowledge and skill is, of course, part of God’s gift of healing. God gives us brains to figure out ways to help and heal people.

But back to our gospel. It is very human to try to find explanations for things. Unfortunately, the disciples immediately go to the blame game. Aha! Someone must have sinned. That’s why this man was blind from birth, It must have been either the man or his parents. This is what I call Bad Theology. Something goes wrong, so someone must have sinned. First, remember, we live in a fallen creation. Second, there is no way a baby can sin. Thirdly, sin is not the issue here.

Jesus tells us that this situation is an opportunity for God to work to bring health and wholeness. He speaks in terms of light and darkness. Every situation of darkness is an opportunity for God to bring light and healing.

Jesus then does a totally earthy thing. He makes a poultice of saliva and mud and puts it on the man’s eyes. The he tells the man to go and wash in the pool of Siloam, meaning “sent.” and the man is healed.

Then we have the doubters. Well, this couldn’t be the same man we have seen all these years. This must be a hoax. Then we have the Pharisees, who can’t simply accept the healing with the great joy it deserves, They gave to get into all the intricacies of the law and begin a full investigation. Throughout it all, we have this man who has been healed, And he keeps saying, over and over, “I was blind. Now I can see. Jesus did this for me.”

Finally, the Pharisees drive the man out. They see him as a sinner who is not qualified to teach them. Jesus hears about this, and he takes the time to go and find the man. He lets the man know who he is, but the man has already become a follower of Jesus.

Sometimes the people who think they have a corner on truth and wisdom don’t really have much grasp on truth and wisdom. Sometimes the most humble people among us are the most wise. Good Lord, give us the gift of humility.

Saul of Tarsus thought he had a hold on truth, and he was killing followers of Jesus, He was filled with hate. On the road to Damascus, Jesus spoke to him. He was blinded by the light, and his whole life was turned around. He shared the good new about Jesus and planted churches around the Mediterranean. John Newton was a slave trader, but, when he met Jesus, he stopped all that. He wrote those immortal words which stir our hearts. “I once was lost but now am found, was blind, but now I see.”

Our first reading reminds us that God does not see as we see. The Lord is our shepherd, even today. God can heal us of all kinds of things. God can lead us from darkness to light, from brokenness to wholeness. God walks with us through the valley of the shadow of death and gives us courage and strength to face anything we have to face.

When Jesus sees this blind man, he does not get hung up on details or technicalities, He sees this as an opportunity to help this man and heal him. That’s how Jesus looks at us. If we have something that is hurting us or weighing us down, f we are sick, or if we need help, Jesus is there for us just as he was for this man.

So, if something is bothering you, or if something is weighing you down, please ask Jesus to help you with it. As the old song says, “Take it to the Lord in prayer.” Ask Jesus for help. He will and does help us. These gospel stories are not just for days of old. Let’s take another look at Psalm 23, page 612 in the Prayer Book.

Though I walk through the valley of the shadow of death, I shall fear no evil; for you are with me; your rod and your staff, they comfort me. 

You spread a table before me in the presence of those who trouble me. In the presence of those who trouble me. The older translation read “in the presence of my enemies.” God is making a safe place for you and putting on a feast for you in the face of those who are giving you grief.

You have anointed my head with oil, and my cup is running over. God is showering us with abundance. Surely your goodness and mercy shall follow me all the days of my life, and I will dwell in the house of the Lord forever. God is surrounding you with God’s goodness and mercy and healing and love at this very moment and every moment.

God is walking with each of us and all of us every moment, guiding us, protecting us, healing us. I would suggest that we say this psalm every day this week and that we pray for a deeper awareness of God’s constant presence and healing. Amen.

Easter 4C RCL April 21, 2013

Acts 9:36-43

Psalm 23

Revelation 7:9-17

John 10: 22-30

Last Sunday’s reading from the Book of Acts told us the story of Saul’s encounter with the risen Christ. Saul, the persecutor of the Church, becomes Paul, one of the most faithful followers of Jesus.

Now the focus shifts to Peter’s ministry. Peter is in Joppa. There is a faithful and generous disciple called Tabitha in Aramaic and Dorcas in Greek. The text tells us that “She was devoted to good works and charity.” Tabitha has died. Her body has been washed and has been laid out in an upstairs room. The community of Jesus’ followers sends two men to Lydda to ask Peter to come to them. Peter follows them back to Joppa. They take him to the room where she is lying.

All the widows from the community are there, weeping. They show Peter clothing that Tabitha has made for them. Widows were often poor in those times, and Tabitha has clearly ministered to these women. They love her deeply.

Peter asks all of them to leave. I believe that he does this, not to be cruel, but to have quiet in the room so that God can work in a concentrated and powerful way. Then Peter kneels down and prays. I believe that he is praying for God’s presence and healing for Tabitha.

Peter stands up, turns to the woman’s dead body, and says, Tabitha, get up.” She opens her eyes, sees Peter, and sits up. He extends his hand and helps her up. Then he calls in all the members of the community to see that she is now alive.

This is a wonderful and important story. Tabitha is a beloved woman who is carrying out a key ministry to the widows in Joppa. The Revised Common Lectionary, which we started using a few years ago, was developed because we wanted to include more stories of women in our readings. This is one of those stories.

Also, the ministry of healing was a powerful part of the life of the early Church.  Many contemporary Christian communities are being called to lively ministries of healing, and we do have services in the prayer book involving the laying on of hands and anointing with oil for healing. These can be used at any time. Many parishes offer these services on a regular basis. As we read through the Book of Acts during the Easter season, we see how vibrant the ministry of the early Church was. The deeds of people like Peter and Paul and Tabitha demonstrated the love and healing of Christ and drew people to the community of faith.

Psalm 23 is one of the most beloved parts of the Bible, Many people can recite it from memory. In powerful and comforting words and images, this psalm tells us that God is with us in everything and that Jesus is our Good Shepherd.

Our reading from the Book of Revelation reminds us that Christians thirty or forty years after the death and resurrection of our Lord were encountering persecution. Here we have the vision of thousands of people, many of whom have suffered for their faith, worshipping God.

Today’s gospel comes at the end of the passages in which Jesus has been saying that he is the Good Shepherd. He is not a hireling who runs away when the wolf attacks. He knows and loves the flock and he knows each sheep intimately. When he calls our name, we answer and follow him. We know his voice.

It is January. It is the feast of Dedication which we would know as Hanukkah. This feast celebrates the victory of the Maccabees over the Syrians in 160 B. C., which freed the people from foreign rule and allowed the temple to be restored to their control.

Scholars tell us that as we read this passage, we need to be aware that some of the religious authorities were genuinely interested in what Jesus was trying to teach and what he was trying to accomplish. Others were suspicious of Jesus and were trying to trap him. Both groups  were present in this encounter. They are asking Jesus how long he is going to keep them in suspense. Is he the messiah or not?

The question about whether Jesus is the messiah is an attempt to put Jesus into a known and defined category. But Jesus goes beyond categories. What sounds like a simple enough question does not have a simple answer.

I believe that Jesus is saying that he is calling everyone to be a part of his flock. He is the one who calls us to be his sheep. But we have to respond to his call. And the response is not only intellectual. It is a response of every part of us—our minds, yes, and also our hearts, our feelings, our will, our ethical and moral selves, our physical selves, all parts of us.

When Jesus calls and we respond to him because we know he is our Good Shepherd, it’s because we know that he is everything to us that is described in the 23rd Psalm. He gives us everything we need. He leads us to good pastures and pure water. Even when we walk through the valley of the shadow of death, even when all we can see is the next step, we know that he is with us, and somehow, though we may wonder how we will ever make it, we are not paralyzed by fear, because we know that he is walking with us.

Being a part of his flock, being among his sheep, is not just an intellectual exercise; it’s experiential. We have to live it in every part of our being. “My sheep hear my voice. I know them and they follow me.”

And then he says, “The Father and I are one.” This is the key of John’s gospel. In every action and word of Jesus, we are seeing what God is like. We are seeing God walking the face of the earth and loving people and healing people. Not just some people, but all people.

Most of us have not been shepherdesses or shepherds. Few of us have has close relationships with sheep or flocks of sheep. Yet we instinctively know what this image of the Good Shepherd means. He takes care of us, He is with us, No, he can’t protect us from every harm that happens in a fallen creation. But he goes through it with us, and it always leads to new life.

What a gift we have received, that Jesus is our Good Shepherd.

May we listen for his call, May we follow where he leads.  Amen.