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    • Sunday service - Holy Communion February 5, 2023 at 9:30 am – 11:00 am Grace Church 215 Pleasant Street, Sheldon, VT Website: www.gracechurchsheldon.orgTime:  09:30 AM Eastern Time (US and Canada)        Every week on Sun.Join Zoom Meetinghttps://us02web.zoom.us/j/83929911344?pwd=alZQTWZMN0ZkWFFPS1hmNjNkZkU2UT09Meeting ID: 839 2991 1344Password: Call for detailsOne tap mobile+13126266799,,83929911344#,,1#,816603# US (Chicago)+19294362866,,83929911344#,,1#,816603# US (New York)Dial by your location        +1 312 626 6799 US (Chicago)        +1 929 436 2866 US (New York)Meeting ID:…
    • Sunday service - Holy Communion February 12, 2023 at 9:30 am – 11:00 am Grace Church 215 Pleasant Street, Sheldon, VT Website: www.gracechurchsheldon.orgTime:  09:30 AM Eastern Time (US and Canada)        Every week on Sun.Join Zoom Meetinghttps://us02web.zoom.us/j/83929911344?pwd=alZQTWZMN0ZkWFFPS1hmNjNkZkU2UT09Meeting ID: 839 2991 1344Password: Call for detailsOne tap mobile+13126266799,,83929911344#,,1#,816603# US (Chicago)+19294362866,,83929911344#,,1#,816603# US (New York)Dial by your location        +1 312 626 6799 US (Chicago)        +1 929 436 2866 US (New York)Meeting ID:…
    • Sunday service - Holy Communion February 19, 2023 at 9:30 am – 11:00 am Grace Church 215 Pleasant Street, Sheldon, VT Website: www.gracechurchsheldon.orgTime:  09:30 AM Eastern Time (US and Canada)        Every week on Sun.Join Zoom Meetinghttps://us02web.zoom.us/j/83929911344?pwd=alZQTWZMN0ZkWFFPS1hmNjNkZkU2UT09Meeting ID: 839 2991 1344Password: Call for detailsOne tap mobile+13126266799,,83929911344#,,1#,816603# US (Chicago)+19294362866,,83929911344#,,1#,816603# US (New York)Dial by your location        +1 312 626 6799 US (Chicago)        +1 929 436 2866 US (New York)Meeting ID:…

Trinity Sunday Year B RCL May 27, 2018

Isaiah 6:1-8
Psalm 29
Romans 8:12-17
John 3:1-17

Today we celebrate Trinity Sunday. The doctrine of the Trinity expresses our human experience of God in three persons—God the  Creator, God the Redeemer, and God the Sanctifier.

God the Creator. God created the world, from the tiniest subatomic particles to the galaxies; from the most delicate, tiny flower to the planet Jupiter. As theologian Mary Daly has noted, when we create anything—whether it be a safe haven for a child or a refugee or a rescue pet; whether it be a symphony, or a book, or a cathedral or a painting, or peace between two countries or two members of a family—when we create, we become co-creators with God.

God the Redeemer. Jesus who has come among us to save us from our brokenness and make us whole. Jesus is God incarnate, God embodied, God enfleshed. God walking the face of the earth, teaching us and healing us and making us whole, helping us to be born again into a new life based on love of God and love of others.

God the Holy Spirit. As David Brown has said, the Holy Spirit is God at work in us and in the world. Wherever conflict becomes peace, the Spirit is at work. Wherever creative work is done, it is done with the energy of the Spirit. So we see that God the Creator, Redeemer, and Sanctifier are constantly working together to make us whole and to heal a broken world.

Theologian John Macquarrie talked about Being and about God calling things into being. He wrote that in any big project, such as the writing of a book or the creation of a building, there is the vision, the plan, and the realization of the plan. We have the vision of the building; we draw the plans in very careful detail; and then we carry out that plan.

God has a vision for the world— a world full of peace and harmony. Jesus is the plan. The Greek word logos means plan, model, pattern, blueprint. Jesus is the pattern for human life. The Spirit is the energy who carries out the plan. The Spirit is at work in us and in the world to realize God’s plan of peace and harmony.

Theologian Robert Farrar Capon, a favorite of David Walters, David Brown, and many of us, writes about creation in his wonderful book, The Third Peacock. Capon makes it clear that each created thing is an object of God’s infinite love, and that God—Father, Son, and Holy Spirit rejoice in the work of creation. Thus, in the creation of, say, chicken number thirty-four thousand eight hundred forty-two, all three persons of the Trinity are cheering each other on, laughing and joyfully celebrating the wonder of creation. God’s love in bringing this wonderful, unique, beloved creature, chicken number 34,842, into being.

In our first reading for today, Isaiah has a vision of God, whose power and glory are almost terrifying. Stricken by his sinfulness, Isaiah confesses, “Woe is me! I am lost, for I am a man of unclean lips, and I live among a people of unclean lips.” Then, doing for Isaiah what Christ would later do for all of us, God cleanses Isaiah from his sin. When God calls, Isaiah is able to respond to that call.

In our reading from the Letter to the Romans, Paul is reminding us that, because of the love of God, Jesus, and the Spirit, we have become as close to God as a child is to his or her mother or father. In fact, we are so close to God that we can call God Abba, “Dad” or “Daddy,” “Mom”, or “Mama”. We have received a spirit of adoption, and we are God’s children in the closest way possible. If we think back to the reading from Isaiah, with the angels flying about in the temple, the glory of God shining forth, the smoke and the sheer power of the transcendent God, our becoming God’s beloved children in this intimate way is almost mind-boggling.

In our reading from John’s gospel, Nicodemus, who is a member of the Sanhedrin, the ruling council, goes to Jesus by night. He is risking his position in visiting our Lord, and he may well be risking his life. But he wants to know more. Jesus tells Nicodemus that “No one can see the kingdom of God without being born from above.” Nicodemus takes this literally and wonders how someone can enter his mother’s womb, so Jesus tries again, telling him that “No one can enter the kingdom of God without being born of water and the Spirit.”

God the Creator has the vision for God’s shalom. Jesus is standing there in front of Nicodemus proclaiming the Kingdom and telling him that we enter that Kingdom through the water of baptism and the power of the Spirit because of the love of God expressed in all three persons. God has created the vision of God’s shalom of peace and harmony. Jesus, the living example of that vision, is inviting Nicodemus to join God’s shalom.

Nicodemus may seem quite flustered and overwhelmed at this point, but we know that the Holy Spirit is leading him into all truth. John’s gospel tells us two important things.  First, when the Council, the Sanhedrin, becomes more and more suspicious of Jesus and begins building its case against our Lord, Nicodemus reminds them that the law says that Jesus or any person being accused of an offense is entitled to a hearing.  Secondly, after Jesus is crucified, Nicodemus helps Joseph of Arimathea take down the Body of our Lord from the cross and give that beloved body a respectful burial. Both Nicodemus and Jospeh of Arimathea have developed such a devotion to our Lord that they risk their honored positions and their lives in taking care of Jesus’ body.

God in three persons, blessed Trinity.

God the Father, God the Son, God the Holy Spirit—Creator, Redeemer, Sanctifier. God who loves each of us as the apple of God’s eye. God who loves the whole creation and is working to bring the creation into harmony. God who is calling us to help in that work and who is cheering us on and energizing us with God’s Spirit as we do that work.  Thanks be to God. Amen.

Summer Music at Grace 2018

It’s back! Farewell Reunion

May 25 – Pete’s Posse plays the 16th annual farewell reunion! Fundraiser – $20 suggested

June 22 – Chasing 440 returns ! Bluegrass at its best

July 17 – stay tuned!!

July 23 – Village Harmony – traveling young musicians

August 3 – David Sears – 1833 Erben Organ

September 14 – Va et Vient – Traditional French-Canadian

All shows 7 pm unless otherwise noted.

The Day of Pentecost  May 20, 2018

Acts 2:1-21
Psalm 104:25-35, 37b
Romans 8:22-27
John 15:26-27; 16:4b-15

Today we are celebrating the Feast of Pentecost. The followers of Jesus are waiting and praying. Their community has survived the betrayal of Judas. Under God’s guidance, they have chosen Matthias to complete the company of the apostles. They are all together in the house where they have been gathering, and suddenly there is a sound like the rushing wind as the Holy Spirit fills the house and flames of fire dance over their heads and they burst forth in all the languages of the known world the world around the Mediterranean Sea.

God is bringing forth a new thing, God is giving birth to a new community, God’s big family, as Archbishop Desmond Tutu puts it. The apostles are empowered by the Holy Spirit to proclaim the Good News of God’s love so that each person there hears this wonderful news in his or her native tongue.

And just to make sure that everyone understands, Peter completes this extraordinary event with a sermon. God is fulfilling the prophecy of Joel, that the people will see visions and dream dreams, and God will pour out God’s Spirit on all people.

In our gospel for today, Jesus tells us that the Holy Spirit will come, and will lead us into all truth. The Spirit is still leading us into the truth about the depth of God’s love for us and the call of our Lord to help him to build his shalom of peace and love.

In our epistle for today, Paul talks about this birth process of a new thing, a new vision for life, the vision rooted and grounded in God’s gifts of faith, hope, and love.

God’s love is so great that when we cannot find words to pray, the Spirit prays for us “with sighs too deep for words.” When we become wordless, God hears our prayer and voices it for us.

We say that the Day of Pentecost is the birthday of the Church. The apostles could have become swamped by sorrow and anger at the betrayal by Judas, but they did not. They asked God’s guidance and, with prayer and care they chose Matthias to complete God’s team called to spread the good news.

Today, we celebrate the coming of the Holy Spirit, giving the followers of Jesus the gift to be able to share the truth about Jesus. He came among us to share his love, healing, and forgiveness, his vision of peace and harmony and wholeness for all people and for the creation. And on Pentecost, the apostles received the gift to share that Good News with everyone who had come to Jerusalem from all over the world—to share that good news heart to heart—not just on an intellectual level, but in a way that could be received by the heart, the center of will and intention as well as thought, emotion, and intuition.

The Spirit continues to lead us into all the truth. Not just emotionally, not just intellectually, but on every level. What did our Lord mean when he called us to love each other as he and God love each other? As we answer this question for ourselves and walk that journey, we find that  barriers come down and we move closer and closer to his shalom, God’s deep peace and harmony over the whole wide earth and the entire creation.

As we go out into the world today, let us remember that the Holy Spirit has touched our minds and hearts and will and intention and understanding on every level and has called us to share God’s love on a deep level—heart to heart. Often we will share God’s love by actions rather than by words.  To paraphrase an old saying, “Share the good news of God’s love. Use words if necessary.” Amen.

Easter 7B RCL May 13, 2018

Acts 1:15-17, 21-26
Psalm 1
1 John 5:9-13
John 17:6-19

Before our opening reading, Jesus has ascended to be with God. We have this scene on our beautiful window here over the altar. The apostles look on as Jesus rises to heaven. We can imagine all the feelings they must have had.  Their beloved leader is no longer physically with them. He has promised that he will send the Comforter, the Holy Spirit, but they must have felt a bit lost and sad.

Peter assumes leadership and calls the believers together. There are about one hundred and twenty of them.  Judas has betrayed Jesus, and the community must choose someone to take his place. This must be someone who has been with Jesus from the time he was baptized by John until the Ascension. Two men are chosen, Joseph called Barsabbas, also known as Justus, and Matthias.

This is the only time we hear of these two men in the Bible, but the scriptures tell us that they were with Jesus from the beginning of his ministry until he went to be with God. The group prays together that this may be God’s choice. Then they cast lots, and Matthias is chosen.

Although we never hear of Justus or Matthias again, we can assume that, because they were such faithful followers of Jesus, each of them carried out his ministry all the days of his life, one as an apostle, the other as an ordinary faithful follower of Jesus. This reminds us that most of the followers of our Lord are not famous. They are people who love Jesus and who go about their lives quietly sharing his love in the best way they can, with the help of his grace. They are people you meet in shops or at tea, people like you and like me.

And so, quietly, without fanfare, the community of the faithful asks God to call forth the person who will complete the company of the apostles. Two thousand years later, we in Vermont have already begun the process of discerning the person God is calling to be the next Bishop of Vermont. We will continue to pray for God’s guidance in that process.

Our gospel for today is the continuation of Jesus’ statement that he is the vine and we are the branches. The portion we are reading today is really a prayer to God. As we read and meditate on this passage,  we realize again how much our Lord loves us. Jesus tells God that everything God has given to Jesus, Jesus has given to his followers.

Jesus tells us that we are not his servants but his friends. He calls us to a shared ministry with him and with each other.

Throughout his time with his disciples, Jesus has tried in every way to convey the profound truth about the depth of God’s love for us humans and for the whole creation. Now Jesus asks God to protect the community of faith, what we now call the Church.

We can see God protecting the community of faith as we watch Peter, whom Jesus appointed to be the leader, calling the faithful together to enter a process of prayer and discernment to choose a new apostle. Over the centuries, the Church has gone through all kinds of challenges, including times of persecution, and even that has not stopped people from making the choice to follow Jesus.

Even in recent times, we can recall various controversies. Through all of these, God has protected the Church. Over all these centuries, millions of folks like us have responded to the call of our Lord to help him spread his shalom.

Our Lord prays, “Holy Father, protect them in your name…so that they may be one as we are one.” Jesus is praying for God to protect us so that we may be one as he and the Father are one. 

It goes back to the way Jesus describes our life together. He is the vine. We are the branches. His love is the oxygen, the energy, the life-spirit that courses through his body, the Vine. We all share that energy. We are all part of him, and we are all part of each other. Part of God’s protection of us is that we realize that we are one as Jesus and the Father are one. That is a very strong bond, a profoundly deep and close love.

And once again our Lord prays that we may have his joy complete in ourselves. Once again, he reminds us that following him brings great joy.

This coming Sunday we will celebrate the Feast of Pentecost, the coming of the Holy Spirit to lead and guide us to experience and share the depth and breadth of God’s love. Please wear red to symbolize the flames dancing over the heads of the apostles. If anyone can translate a couple of sentences of the gospel into a foreign language, please let me know. I also have a text in French if anyone would like to read a portion of that.

Meanwhile, like Matthias and Justus, whose names we hear only once; and like all the other followers of Christ whose names we do not know but whose faith and example we cherish; may we faithfully seek and do God’s will. May we live in the reality of Christ’s presence and love, and share his presence and love with others.  Amen.

Easter 6B RCL May 6, 2018

Acts 10:44-48
Psalm 98
1 John 5:1-6
John 15:9-17

The Easter season is so full of the love of God and the work of the Holy Spirit that I just want to pause for a moment and reflect. During these Sundays in the Easter season, all our readings are from the new Testament. Instead of a first reading from the Old Testament or Hebrew Scriptures, we have been reading passages from the Book of Acts.

The Book of Acts reads like a running newspaper report on the growth and challenges of the early church and the work of the Holy Spirit. It is fast-paced and action-packed. We could say that the Book of Acts, is a kind of spiritual cable news show on the early history of the Church.

Our first reading for today illustrates this perfectly, so I’m going to fill in some background. Several days before the event in our reading, a man named Cornelius has been praying. Cornelius is a centurion in the Roman army. This means that he commands a group of one hundred men. This is a position of power and prestige. He knows what it is to give orders and have them obeyed, He also knows what it is to follow orders.

He is a wonderful person, well-respected, even loved in his community of Caesarea Philippi. He is not a Jew, but, like the Ethiopian eunuch whom we met last Sunday, he is a seeker. He gives generously to the local synagogue and gives alms to the poor, but he is not a member of the synagogue. He is widely known in his community as a person who cares about others and helps others.

One day, Cornelius is praying and an angel of God comes to him in a vision and tells Cornelius to send a message to a man called Peter, who is staying in Joppa with a man called Simon the Tanner.

Meanwhile, miles away in Joppa, Peter is praying and falls into a trance and has a vision of all kinds of unlawful foods coming down on a sheet and God telling him to go ahead and eat them. Peter tells God that he has never eaten anything that is against the law to eat, and God responds, “What God has made clean, you shall not call profane.” The text tells us that Peter is “puzzled” about this vision. After all, God has just erased the dietary rules.

While Peter is pondering all this, the messengers from Cornelius arrive. The Spirit instructs Peter to welcome them and to go with them. So Peter goes down from the roof, welcomes the men in for the night, and the next day they head toward Caesarea. Some of the followers of Jesus in Joppa go with Peter and Cornelius’ messengers. Meanwhile, Cornelius has gathered his household and many guests to hear what Peter has to say.

The next day, Peter, the other followers of Jesus from Joppa, and Cornelius’ messengers arrive at Cornelius’ home. Cornelius falls to his knees and worships Peter. Peter tells Cornelius to get up and makes it clear that he, Peter, is a mere mortal. Then Peter realizes that there is a substantial crowd gathered at Cornelius’ house. He says, “You yourselves know that it is unlawful for a Jew to associate with or to visit a Gentile, but God has shown me that I should not call anyone profane or unclean.” Peter asks why Cornelius has summoned him. And Cornelius tells him that an angel instructed him to send for Peter and listen to what Peter had to say.

Then Peter preaches his sermon which begins, “I truly understand that God shows no partiality…” Peter tells the people that he has learned that anyone who loves God is acceptable to God. And then Peter tells the people the story of Jesus’ life, death, and resurrection, and how all people receive forgiveness of sins through Jesus’ name.

This is where our reading begins. While Peter is still speaking, the Holy Spirit falls on everyone in that large crowd. Everyone begins praising God. And then Peter baptizes them, realizing that the gifts of the Spirit are open to everyone, God loves all people, and all are welcome to be followers of Jesus.

Peter and his companions were simply putting into practice what Peter had heard from Jesus: “As the Father has loved me, so I have loved you. Abide in my love…This is my commandment, that you love one another.”

And Jesus also says, “I have said these things to you so that my joy may be in you, and that your joy may be complete.” And he says that we are his friends. Not his servants, but his friends. And he says that he has chosen us, and he has chosen us to bear fruit.”

Today, in a world that is so fraught with conflict and a country that is being polarized by hate and misinformation, things that are directly in opposition to the love and truth of Christ, we need to remember that he is telling us all this so that our joy may be full.There is deep, refreshing, hope-instilling, joy in following Christ.

In today’s reading, Peter’s entire belief in the law has just been rocked on its foundations. The early Church agonized over whether it was going to stay a sect of Judaism and require folks to follow the dietary laws and be circumcised.  Because of this chain of Spirit-inspired events, Peter went to the council of Jerusalem and said what he says in our reading today. God has a big family, and there are no barriers. If you want to love God, come in, If you want to follow Jesus, come and be a part of his risen body.

There is great and deep joy in the faith we have been given as a gift beyond measure. Remember how Sarah burst into laughter when she heard that God was going to give her a son? Well, every now and then, maybe we should just laugh with joy that God has showered us with such unconditional love and that Jesus is the kind of friend and brother and good shepherd who would give his life for us and lead us into new life here and now.

He is alive among us. We are alive in him. We are his risen body. We have the gifts of the Spirit, and we are equipped to spread the Good News of his love, healing, and joy just as Peter and Cornelius did all those many years ago.  Amen.