• Content

  • Pages

  • Upcoming Events

    • Sunday service - Holy Communion December 11, 2022 at 9:30 am – 11:00 am Grace Church 215 Pleasant Street, Sheldon, VT Website: www.gracechurchsheldon.orgTime:  09:30 AM Eastern Time (US and Canada)        Every week on Sun.Join Zoom Meetinghttps://us02web.zoom.us/j/83929911344?pwd=alZQTWZMN0ZkWFFPS1hmNjNkZkU2UT09Meeting ID: 839 2991 1344Password: Call for detailsOne tap mobile+13126266799,,83929911344#,,1#,816603# US (Chicago)+19294362866,,83929911344#,,1#,816603# US (New York)Dial by your location        +1 312 626 6799 US (Chicago)        +1 929 436 2866 US (New York)Meeting ID:…
    • Sunday service - Holy Communion December 18, 2022 at 9:30 am – 11:00 am Grace Church 215 Pleasant Street, Sheldon, VT Website: www.gracechurchsheldon.orgTime:  09:30 AM Eastern Time (US and Canada)        Every week on Sun.Join Zoom Meetinghttps://us02web.zoom.us/j/83929911344?pwd=alZQTWZMN0ZkWFFPS1hmNjNkZkU2UT09Meeting ID: 839 2991 1344Password: Call for detailsOne tap mobile+13126266799,,83929911344#,,1#,816603# US (Chicago)+19294362866,,83929911344#,,1#,816603# US (New York)Dial by your location        +1 312 626 6799 US (Chicago)        +1 929 436 2866 US (New York)Meeting ID:…
    • Sunday service - Holy Communion December 25, 2022 at 9:30 am – 11:00 am Grace Church 215 Pleasant Street, Sheldon, VT Website: www.gracechurchsheldon.orgTime:  09:30 AM Eastern Time (US and Canada)        Every week on Sun.Join Zoom Meetinghttps://us02web.zoom.us/j/83929911344?pwd=alZQTWZMN0ZkWFFPS1hmNjNkZkU2UT09Meeting ID: 839 2991 1344Password: Call for detailsOne tap mobile+13126266799,,83929911344#,,1#,816603# US (Chicago)+19294362866,,83929911344#,,1#,816603# US (New York)Dial by your location        +1 312 626 6799 US (Chicago)        +1 929 436 2866 US (New York)Meeting ID:…

Trinity Sunday Year B RCL May 27, 2018

Isaiah 6:1-8
Psalm 29
Romans 8:12-17
John 3:1-17

Today we celebrate Trinity Sunday. The doctrine of the Trinity expresses our human experience of God in three persons—God the  Creator, God the Redeemer, and God the Sanctifier.

God the Creator. God created the world, from the tiniest subatomic particles to the galaxies; from the most delicate, tiny flower to the planet Jupiter. As theologian Mary Daly has noted, when we create anything—whether it be a safe haven for a child or a refugee or a rescue pet; whether it be a symphony, or a book, or a cathedral or a painting, or peace between two countries or two members of a family—when we create, we become co-creators with God.

God the Redeemer. Jesus who has come among us to save us from our brokenness and make us whole. Jesus is God incarnate, God embodied, God enfleshed. God walking the face of the earth, teaching us and healing us and making us whole, helping us to be born again into a new life based on love of God and love of others.

God the Holy Spirit. As David Brown has said, the Holy Spirit is God at work in us and in the world. Wherever conflict becomes peace, the Spirit is at work. Wherever creative work is done, it is done with the energy of the Spirit. So we see that God the Creator, Redeemer, and Sanctifier are constantly working together to make us whole and to heal a broken world.

Theologian John Macquarrie talked about Being and about God calling things into being. He wrote that in any big project, such as the writing of a book or the creation of a building, there is the vision, the plan, and the realization of the plan. We have the vision of the building; we draw the plans in very careful detail; and then we carry out that plan.

God has a vision for the world— a world full of peace and harmony. Jesus is the plan. The Greek word logos means plan, model, pattern, blueprint. Jesus is the pattern for human life. The Spirit is the energy who carries out the plan. The Spirit is at work in us and in the world to realize God’s plan of peace and harmony.

Theologian Robert Farrar Capon, a favorite of David Walters, David Brown, and many of us, writes about creation in his wonderful book, The Third Peacock. Capon makes it clear that each created thing is an object of God’s infinite love, and that God—Father, Son, and Holy Spirit rejoice in the work of creation. Thus, in the creation of, say, chicken number thirty-four thousand eight hundred forty-two, all three persons of the Trinity are cheering each other on, laughing and joyfully celebrating the wonder of creation. God’s love in bringing this wonderful, unique, beloved creature, chicken number 34,842, into being.

In our first reading for today, Isaiah has a vision of God, whose power and glory are almost terrifying. Stricken by his sinfulness, Isaiah confesses, “Woe is me! I am lost, for I am a man of unclean lips, and I live among a people of unclean lips.” Then, doing for Isaiah what Christ would later do for all of us, God cleanses Isaiah from his sin. When God calls, Isaiah is able to respond to that call.

In our reading from the Letter to the Romans, Paul is reminding us that, because of the love of God, Jesus, and the Spirit, we have become as close to God as a child is to his or her mother or father. In fact, we are so close to God that we can call God Abba, “Dad” or “Daddy,” “Mom”, or “Mama”. We have received a spirit of adoption, and we are God’s children in the closest way possible. If we think back to the reading from Isaiah, with the angels flying about in the temple, the glory of God shining forth, the smoke and the sheer power of the transcendent God, our becoming God’s beloved children in this intimate way is almost mind-boggling.

In our reading from John’s gospel, Nicodemus, who is a member of the Sanhedrin, the ruling council, goes to Jesus by night. He is risking his position in visiting our Lord, and he may well be risking his life. But he wants to know more. Jesus tells Nicodemus that “No one can see the kingdom of God without being born from above.” Nicodemus takes this literally and wonders how someone can enter his mother’s womb, so Jesus tries again, telling him that “No one can enter the kingdom of God without being born of water and the Spirit.”

God the Creator has the vision for God’s shalom. Jesus is standing there in front of Nicodemus proclaiming the Kingdom and telling him that we enter that Kingdom through the water of baptism and the power of the Spirit because of the love of God expressed in all three persons. God has created the vision of God’s shalom of peace and harmony. Jesus, the living example of that vision, is inviting Nicodemus to join God’s shalom.

Nicodemus may seem quite flustered and overwhelmed at this point, but we know that the Holy Spirit is leading him into all truth. John’s gospel tells us two important things.  First, when the Council, the Sanhedrin, becomes more and more suspicious of Jesus and begins building its case against our Lord, Nicodemus reminds them that the law says that Jesus or any person being accused of an offense is entitled to a hearing.  Secondly, after Jesus is crucified, Nicodemus helps Joseph of Arimathea take down the Body of our Lord from the cross and give that beloved body a respectful burial. Both Nicodemus and Jospeh of Arimathea have developed such a devotion to our Lord that they risk their honored positions and their lives in taking care of Jesus’ body.

God in three persons, blessed Trinity.

God the Father, God the Son, God the Holy Spirit—Creator, Redeemer, Sanctifier. God who loves each of us as the apple of God’s eye. God who loves the whole creation and is working to bring the creation into harmony. God who is calling us to help in that work and who is cheering us on and energizing us with God’s Spirit as we do that work.  Thanks be to God. Amen.

Trinity Sunday Year C RCL May 26, 2013

Proverbs 8:1-4, 22-31
Psalm 8
Romans 5:1-5
John 16:12-15

Today we celebrate the Trinity, Father, Son, and Holy Spirit, or in gender neutral language, Creator, Redeemer, and Sanctifier. Theologian John Macquarrie has a wonderful concept of the Trinity. He says that whenever we are going to create something, there is a vision of that creation, a plan for how to create it, and  then there is the realization of that plan.

Macquarrie says that God has a vision for the creation, Jesus is the plan for creation, he is the Word, the logos, the blueprint, pattern for human life. He is the One who calls the creation into being, and that the Holy Spirit brings about the realization of the plan. The Holy Spirit is God at work in us and in the world.

In the back of our Prayer Book, there is a Catechism. On page 846, there is the section on God the Father. It’s in a question and answer format. I will read the questions, Please respond with the answers.

Q. What do we learn about God as Creator from the revelation to Israel?
A. We learn that there is one God, the Father Almighty, creator of heaven and earth, of all that is, seen and unseen.

Q. What does this mean?
A. This means that the universe is good, that it is the work of a single loving God who creates, sustains, and directs it.

Q. What does this mean about our place in the universe?
A. It means that the world belongs to its creator; and that we are called   to enjoy it and to care for it in accordance with God’s purposes.

Q. What does this mean about human life?
A. It means that all people are worthy of respect and honor, because all are created in the image of God, and all can respond to the love of God.

Q. How was this revelation handed down to us?
A. This revelation was handed down to us through a community created  by a covenant with God.

On page 849, we have the section on God the Son,.

Q. What do we mean when we say that Jesus is the only Son of God?
A. We mean that Jesus is the only perfect image of the Father, and shows us the nature of God.

Q.  What is the nature of God revealed in Jesus?
A. God is love.

Q. What do we mean when we say that Jesus was conceived by the power of the Holy Spirit and became incarnate from the Virgin Mary?
A. We mean that by God’s own act, his divine Son received our human nature from the Virgin Mary, his mother.

Q. Why did he take our human nature?
A. The divine Son became human, so that in him, human beings might be adopted as children of God, and be made heirs of God’s kingdom.

Q. What is the great importance of Jesus’ suffering and death?
A. By his obedience, even to suffering and death, Jesus made the offering which we could not make; in him we are freed from the power of sin and reconciled to God.

Q.  What is the significance of Jesus’ resurrection?
A.  By his resurrection, Jesus overcame death and opened for us the way to eternal life.

Q. What do we mean when we say that he descended to the dead?
A.  We mean that he went to the departed and offered them the benefits of redemption.

Q.  What do we mean when we say that he ascended into heaven and is seated at the right hand of the Father?
A.  We mean that Jesus took our human nature into heaven where he now reigns with the Father and intercedes for us.

Q. How can we share in his victory over sin, suffering, and death?
A.  We share in his victory when we are baptized into the New Covenant and become living members of Christ.

On page 852, we have the section on the Holy Spirit.

Q. Who is the Holy Spirit?
A. The Holy Spirit is the Third Person of the Trinity, God at work in the world and in the Church even now.

Q. How is the Holy Spirit revealed in the Old Covenant?
A. The Holy Spirit is revealed as the giver of life, the One who spoke through the prophets.

Q. How is the Holy Spirit revealed in the New Covenant?
A. The Holy Spirit is revealed as the Lord who leads us into all truth and enables us to grow in the likeness of Christ.

Q. How do we recognize the presence of the Holy Spirit in our lives?
A. We recognize the presence of the Holy Spirit when we confess Jesus Christ as Lord and are brought into love and harmony with God, with ourselves, with our neighbors, and with all creation.

–That is God’s shalom. When the whole creation is in harmony, God’s vision will be fully realized. That is what we are working for.

God in three persons—blessed Trinity. We experience God in these three ways, when we look at the beauty of creation, from a vast galaxy to the smallest little flower. When we write a poem or sing, or play an instrument, or do anything creative—build a cabinet, scrub a floor, take out a splinter, balance the books, listen to someone who is hurting, then we are experiencing God the Creator and we are being co-creators with God.

God the Son, our Redeemer, the One who frees us, who rescues us from sin. We are going around and around on our little hamster wheel, stuck in a never-ending circle of pride or wrath or envy or greed or lust or gluttony or sloth or addiction or fear or any of the things that can ensnare us and make us feel hopeless. And then he is there, reaching out with love and forgiveness, showing us the way out, freeing us to be the persons he calls us to be. That is Jesus, our Savior.

And the Holy Spirit. You can’t see the Spirit, but you can see the fruits of the Spirit—love, joy, peace, patience, kindness, generosity, faithfulness, gentleness. and self-control. The Spirit is the One who is with us as Jesus reaches out in love and healing and gives us the energy to have hope once again, to get back on the journey. The Spirit is God at work within us and in the world. God, Creator, Redeemer, and Sanctifier, are working mightily in Moore, Oklahoma right now, and all over our world, and right here, in us and among us.

God in three persons, blessed Trinity. May God’s Name be praised forever and ever.                Amen.