Job 38: 1-7, (34-41)
Psalm 104: 1-9, 25, 37c
Hebrews 5: 1-10
Mark 10: 35-45
In our opening reading last Sunday, Job was trying to find God but could not. Job had wanted to plead his case before God.
This Sunday, God speaks to Job out of a great whirlwind and asks Job questions. Where was Job when God created the earth? Can Job cause rain and lightning to come from the skies? Can Job provide food for lions? Can Job create humans and give them minds?
Like Job, we are human beings, and we know that the answer to all these questions is No. God has created the world and everything in it. God has created the universe, galaxies, stars, and planets. The power and majesty of God shine through this passage. Like Job, we feel quite small and insignificant after reading these words. The transcendence of God is made clear in this passage from Job. God is far more powerful than we are. The majesty of God is almost frightening in this passage.
And yet, God is immanent. God is close to us. In Jesus, God has come to be among us as one of us. To think that the creator of the world cares enough to do this is mind-boggling, but it is true.
In our gospel for today, James and John, two of our Lord’s closest followers, are asking a favor from Jesus. They want to sit beside him in places of honor in his kingdom. Jesus asks them whether they will be able to drink the cup that he will have to drink—that is, his crucifixion. They have no idea what he is talking about and they say that, yes, they can drink that cup, and Jesus tells them that, yes they will suffer. We know that the new faith did undergo persecution.
But then the other ten apostles become angry that James and John have asked for this place of privilege, and Jesus tries to make clear the contrast between his kingdom and the kinds of kingdoms we humans tend to think about.
Jesus says that in the usual way of things, human rulers lord it over their subjects. Leaders are usually tyrants. But in the shalom of Jesus, this is not how it is going to be. In the shalom of Jesus, those who want to be leaders must be servants. The one who is called to be first of all must be the most loyal servant of all.
And our Lord says, “For the Son of Man came not to be served, but to serve, and to give his life as a ransom for many.” Our Lord gave his life to free us from many forms of slavery.
What a profound difference this is from the question James and John were asking. They were asking for the places of honor and glory in an earthly kingdom and Jesus was saying: the kingdom I am calling you to help build is not like that.
Our epistle also emphasizes this point. The writer of Hebrews begins by talking about the high priest in the temple in Jerusalem. This was someone who in that society had great power. Yet the writer talks about the weakness and frailty of the high priest, who must offer sacrifices for his own sins. The writer says that the high priest must be humble, not presuming to take the office but must be called by God, as Aaron was.
And then the writer talks about Jesus as our great high priest. In his Letter to the Philippians, Paul writes that our Lord “emptied himself, taking the form of a servant….”
Jesus was creating a new community based on love and servanthood. This is such a far cry from the way the world does things that it is difficult to get our minds around it. Even James and John fell back into the usual way of thinking about leadership. Jesus had to remind all his followers that leaders often lord it over their subjects and become tyrants over them.
But then our Lord says, “It is not so among you.” He tells us that serving others and serving each other is the mark of leadership in his community, his Body. People take care of each other and work together to get the job done. There is no vying for honor or power. There is a great deal of love for God and for each other and for all others. There is a desire to help and serve others. Those are the marks of our Lord’s community.
You and God have built such a community here. No one is vying for honors. Everyone respects the dignity of every other person. Faithfulness, love, servanthood and service are to be found in abundance. Folks work efficiently and in good humor to get the job done, whatever it might be.
Somehow I find it extraordinarily difficult to imagine any member of Grace Church asking our Lord for the place of honor. And I think that is a greet blessing. Well done, good and faithful servants. Amen.
Filed under: Reverend Janet Brown, Sermons | Tagged: Hebrews 5, James, Job 38, John, Mark 10, Philippians, Psalm 104 |
Grace Episcopal Church (Sheldon, VT) 