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    • Sunday service - Holy Communion December 28, 2025 at 9:30 am – 11:00 am Grace Church 215 Pleasant Street, Sheldon, VT Website: www.gracechurchsheldon.comTime:  09:30 AM Eastern Time (US and Canada)        Every week on Sun.Join Zoom Meetinghttps://us02web.zoom.us/j/83929911344?pwd=alZQTWZMN0ZkWFFPS1hmNjNkZkU2UT09Meeting ID: 839 2991 1344Password: Call for detailsOne tap mobile+13126266799,,83929911344#,,1#,816603# US (Chicago)+19294362866,,83929911344#,,1#,816603# US (New York)Dial by your location        +1 312 626 6799 US (Chicago)        +1 929 436 2866 US (New York)Meeting ID:…
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Advent 1 Year B November 29. 2020

Posted on November 29, 2020 by Beth Crane

Isaiah 64:1-9
Psalm 80:1-7, 16-18
1 Corinthians 1:3-9
Mark 13:24-37

In our opening reading from Isaiah, we are with Isaiah and God’s people at a crucial moment in their history. They are returning from exile in Babylon. They have been in exile for some fifty years, studying the scriptures, praying, keeping the community together and hoping for the day when they would be able to return. They have thought it would be a time of great joy.

When they arrive, they find that the temple has been destroyed. The city walls have been torn down. Foreign people are living as squatters in the ruins of the temple. For decades, they had hoped and prayed that they would be able to return. That was the hope that kept them together. But now that they are in Jerusalem and, seeing that their beloved temple and city are little more than a huge pile of rubble, they are realizing the enormity of the task that lies before them.

In the face of the enormity of the task, Isaiah and the people are overwhelmed. They are at the point of despair. How will they begin the mammoth task of rebuilding? Where will they begin? Isaiah calls out to God, “O that you would tear open the heavens and come down, so that the mountains would quake at your presence…” 

Isaiah is recalling the time centuries before when God came down from heaven at Mount Sinai to give the people the law and lead them out of slavery.  God was with them every step of the way. It seems to Isaiah that God has withdrawn from the people, and so they have sinned. Isaiah confesses on behalf of all the people and then he tells God, “You are our Father and we are your people.” 

All these centuries later, we are not being called to rebuild Jerusalem, but we are facing a very difficult task. We are facing a time that is usually full of joy—Thanksgiving and Christmas—a time when we love to be with our families. This year, we cannot do that. Our own governor’s staff has predicted that if we aren’t careful, we could have 3,800 people come down with Covid and 40 to 50 people in the hospital, These figures are staggering, far higher than we have experienced at any time during this wilderness journey, this exile from our church building, this long fast from the Eucharist.

In his press briefing this past Tuesday, Governor Scott said that he knows he can’t make us do the things that will defeat the virus—have Thanksgiving dinner only with the people who live under our roof, don’t travel, and continue to do the things we have been doing—six foot spaces, masks on faces, avoid crowded places—but he is asking us to do these things. Our Presiding Bishop is calling us to walk the Way of Love—doing all of these things out of love for each other so everyone can be safe. And our governor says often that he knows this is hard. We all have Pandemic Fatigue. We’re tired of this and we just want to go back to normal. Experts tell us that we’re experiencing quite a bit of depression and anxiety these days.

We might pray, “O, loving God, please come down here and help us. This virus is getting ahead of us.” Rather similar to Isaiah’s prayer.

But then we stop and think. God has come to be with us. That was the first Advent. A little baby was born in Bethlehem, a little, out of the way place like Sheldon or Montgomery or Fletcher or Fairfield or Franklin. Why did God come among us? Because God loves us more than we could possibly understand or imagine.

Jesus lived a human life, grew up helping his foster father in his carpenter shop, and then he called twelve people together and went all around healing, forgiving, and teaching people about God’s kingdom of love and peace, God’s shalom. And he invited everyone to be a part of his family—a very big family—and to help him build his shalom.

We have all answered his call to follow him and help him build his kingdom, his shalom. Right now, people are really hurting with this pandemic, and we are feeding them at our food shelf. And we are trying to do all we can to help our brothers and sisters because he has told us that if we help them, we are helping him. The more peace and love and compassion we can share, the closer his kingdom comes. So he doesn’t have to tear down the heavens and come down. He is already here in our midst. What our governor and all good leaders are calling us to do, our risen and present Lord is leading and guiding us to do.

He has told us he will come again to complete his kingdom, to bring in fully his shalom of peace, compassion, and justice. We do not know exactly when that is going to happen. And in many parts of the gospel he tells us not to try to figure that out. Only God knows when that will happen.

In today’s gospel, He says, “Keep awake.” This does not mean that we have to stay up all night. He wants us to be healthy, especially in these stressful times, so we need to get at least seven hours of sleep a night. But he wants us to be ready to receive his kingdom. He wants us to be prepared for his kingdom. When he comes, he wants us to be ready to meet him, welcome him with great joy, and help him complete his work of creation.

And he wants us to live like kingdom people, to feed the hungry and give clothing to those who need it and love people and help people as if they were Christ himself. We are in that in-between time between his first coming as a baby and his second coming as our King, and he wants us to be about the work of building his shalom now.

Like God’s people coming home from the exile, we are facing a major challenge. We are called to do what is necessary to beat this virus, and we are called to build, not a temple, but the shalom of God.

Lord Jesus, thank you for being in our midst. Thank you for calling us to help you build your kingdom. Give us the grace to follow you, to walk the Way of Love, and to be ready to follow where you lead us. In your holy Name. Amen.

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Christ the King Year A November 22, 2020

Posted on November 22, 2020 by Beth Crane

Ezekiel 34:11-16, 20-24
Psalm 100
Ephesians 1:15-23
Matthew 25:31-46

Our opening reading today takes us back to the time of the Babylonian Exile. Twenty-six hundred years ago (597 B.C.E.) the powerful Babylonian Empire conquered Jerusalem and sent God’s people into exile in Babylon. Eleven years later, (586 B.C.E), the Babylonians returned, destroyed the temple, and leveled many of the surrounding buildings.

Ezekiel, a priest, had been in Babylon with the people for about eleven years. The destruction of the temple was one of the most tragic points in the history of God’s people. It was heartbreaking.

We have often reflected on how the history of God’s people as revealed in the Hebrew Scriptures reflects on and parallels our own history. As we read about this low point in their life together, we here in Vermont are losing our battle with Covid-19. Once again I thank God for Governor Scott and Dr. Levine, who had to stand before us this week and let us know that the positivity rate is up to two percent, hospitalizations are rising, and we need to reverse this trend. The reason these numbers are rising is that folks are getting together socially, eating, drinking, and enjoying each others’ company without wearing masks or social distancing. Our governor said that he hasn’t seen his mother in a year. As a good leader, he understands how we all feel. As he encouraged us to wear masks and do all the other things that we know stop the virus from spreading, Governor Scott acknowledged that he cannot make people follow the guidance from our medical experts.

He spoke with courage and sincerity to those who refuse to follow the guidance, and I quote him. Don’t call it patriotic. Don’t pretend it’s about freedom. Because real patriots serve and sacrifice for all, whether they agree with them or not. Patriots also stand up and fight when our nation’s health and security is threatened. And right now, our country and way of life is being attacked by this virus, not by the  protections we put in place.” (Gov. Phil Scott, Press Briefing, Tuesday, November 17, 2020.)

This Corona Virus is killing as many people as an invading army. We heard this week that we have exceeded the number of deaths we suffered in World War II. In may ways, we can identify with our spiritual ancestors in Babylon. The Babylonian Exile is an excellent metaphor for this pandemic. In this dark moment, in this time of utter discouragement, God puts God’s words in the mouth of Ezekiel. God is going to be a good shepherd to God’s people. God is going to feed them and take care of them. God is going to  bring God’s people back together and bring them home. And God has a special word for leaders who have been abusive to the people. God will stop them from misusing their power. God directly addresses those who “pushed with flank and shoulder, and butted all the weak animals with [their] horns.” God will feed them with justice. God will set things right. God will bring the people a wise and compassionate leader like King David. As Christians, we immediately think of our King, Jesus. In these dark days of increasing positivity rates, we have  compassionate leaders in Governor Scott and his team. May we all follow their directions.

In our gospel for today, we have the blueprint for why we all gathered together and built a new building for the food shelf and why our wonderful volunteers gather six days a week to minister to our neighbors who are suffering from this pandemic. People have lost their jobs. Unemployment benefits have run out.  Extensions have expired, and there is no help forthcoming. People who have never been to the food shelf find that they have to come for help.

Our Lord tells us that when we give food to those who are hungry, we are feeding him. When we give water to the thirsty, or welcome to the stranger, or clothing to those who need it, we give those things to Jesus. When we take care of those who are sick or visit those who are in prison, we are doing that to him. We are the hands of Christ reaching out in love to help others. And every person we meet is an alter Christus, an other Christ. There is a spark of the divine in every person. Our Lord is telling us to see every person we meet as Himself, as Christ.

Christ is our King, but a very different kind of king. He eats with the lowest of the low. He loves the people nobody loves. In his kingdom, everybody is infinitely precious. Everybody is loved. This is God’s shalom.

Our retired Presiding Bishop, Katharine Jefferts Schori writes: 

That word “shalom” is usually translated as “peace,’ but it’s a far richer and deeper understanding of peace than we usually recognize. …It isn’t just telling two arguers to get over their differences.

Shalom is a vision of the city of God on earth, a community where people are at peace with each other because each one has enough to eat, adequate shelter, medical care, and meaningful work. Shalom is a city where justice is the rule of the day, where prejudice has vanished, where the diverse gifts  with which we have been so abundantly blessed are equally valued.  (Jefferts Schori, A Wing and A Prayer, p. 33.)

Today we celebrate Christ the King and we also celebrate Thanksgiving. Paul writes to the Ephesians, “I do not cease to give thanks for you as I remember you in my prayers.” He prays for them and us that  “eyes of our hearts may be enlightened.” What a great metaphor, Paul is praying that the light of Christ’s love may come into our hearts and lives and lift our hearts and spirits so that our hearts and lives may become full of light and love, and that we may be filled with hope. I think that lifting of our hearts is like the hope that came to God’s people 2,500 years ago as they faced the destruction of their beloved temple, the center of their worship. They believed that God dwelled in the temple, and they came to realize that God was in their midst. God gave them the hope and determination to return and rebuild.

We have so much to be thankful for, The attitude of gratitude is a very powerful thing. It is a power for good. In these dark days of Covid, our own exile from Holy Eucharist, our Exile from our beloved church building, our Good Shepherd is here in our midst. We thank you for your presence, O Lord, and we thank you for leading us and guiding us. We will celebrate Thanksgiving, with your help. We will help and feed our neighbors. We will, with your grace, help you build your shalom.

Here, in these darkest days of the pandemic, give us the grace to get back on track. Our own governor has had to remind us that not wearing a mask is not patriotic. Send your love among us, O Lord, that we may love you and love each other, that we may take care of each other, as you our Good Shepherd, take care of your flock. Amen.

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Pentecost 24 Proper 28A November 15, 2020

Posted on November 15, 2020 by Beth Crane

Judges 4:1-7
Psalm 123
1 Thessalonians 5:1-11
Matthew 25:14-30

On our opening reading today, from the book of Judges, God’s people have been oppressed for twenty years by King Jabin. The strength of his oppression is emphasized by the fact that he has nine hundred  iron chariots.

The judges described in this book were not only people who helped citizens resolve conflicts, but also military leaders and charismatic spiritual leaders and sometimes prophets. In our passage this morning, we meet Deborah, the only woman judge in the history of God’s people. Deborah is a highly respected and wise person, People come from long distances to consult her because of her wisdom.

In our passage this morning. God tells Deborah to let Barak know that God wants Barak to fight the dreaded Jabin.  Actually, Barak will be waging war against Sisera, Jabin’s military leader. In the part that is omitted from our lectionary, Barak says he will not lead the troops into battle unless Deborah goes with him. Barak is an excellent general and Deborah is known as an expert military tactician. With the help of another courageous woman, Jael, they defeat Sisera.

Scholars tell us that the Book of Judges describes events dating back to the twelfth and thirteenth centuries before the birth of our Lord. It is encouraging to think that God’s people had a woman such as Deborah as a spiritual, legal, and military leader thirty-four hundred years ago. All these centuries later, we have elected our first woman Vice-President.

In our reading from Thessalonians, we are reminded that we are “children of the light” and we are called to “put on the breastplate of faith and love, and for a helmet the hope of salvation”

In our gospel, a man goes on a journey and gives five talents fo one servant, two talents to another, and one talent to another. As we know, back in those days, the gold coin known as a talent was worth a huge amount of money. After a long time, the man comes back. The servants who were given the five talents and the two talents have each doubled the money given. If we use our talents well, we receive two things—more responsibility and the joy of our master. But the servant who was afraid buried his talent. His fear paralyzed him.

God is a loving God who gives each of us and all of us gifts to be used. Gifts of music, gifts of listening to others and offering God’s healing, strength and hope; gifts of nurturing and rescuing animals; keeping the books, doing audits, gifts of serving our communities by counting ballots; gifts of working with the historical society, gifts of faith and love shared with many people. So many gifts that you all are exercising every day of your lives.

Because God loves us, we can depend on God. We can step out beyond our bounds of caution. I think of our food shelf. Because people were willing to find money for a building, offer their labor, and work for a vision, others were willing to give money and help in any way they could, and now our food shelf is feeding people who are suffering from the economic shock waves of this pandemic.

We are moving toward Thanksgiving. What a wonderful thing to have a national holiday devoted to thanking God for all our many blessings even in the midst of Covid 19. During this time in November, we make our United Thank Offering. Some of us have these little blue boxes and when we are thankful for something we put a coin in the box and then we offer all those coins. I would suggest that we dump out our coins or do an estimate of the many times we have thanked God in the past year and then write out a check and send it to Lori.  Make it out to Grace Church and put UTO on the memo line. 

Lori will put all the offerings together and send a check to our UTO representative here in Vermont. Our UTO rep will send our UTO offering to the national UTO ingathering. The United Thank Offering offers all kinds of help, from grants for building composting toilets at churches such as  St. Luke’s, Alburgh to assistance  to centers for helping refugee children with homework, senior centers, health centers, a ministry of cutting wood for families in need and a wide array of other ministries.

This is also the time of year when we think about our pledges. God gives us so many gifts and blessings, not because we have earned them or deserve them but because God loves us so much. Out of all those blessings, we return a worthy  portion to God. The Bible says that amount should be a tithe, a tenth of what God gives us. Because many centuries have passed and most of us give to charities, some folks talk about a modern tithe of five percent, meaning five percent to the church and five percent to charities. But the important thing is to give a worthy proportion to God in thanksgiving for all that God gives us.

Our giving includes time, talent, and treasure. If you are giving some of your God-given time and talent at the food shelf, or helping others in other ways, whether they are elderly folks or perhaps young people, either by physically helping or offering financial help, that is part of your offering in gratitude to God. Offering a portion of our time, talent, and treasure out of gratitude to God is an important part of our spiritual lives, and I know that each of you is sharing generously your time, talent, and treasure.

We haven’t been together in church for a very long time, so we can’t put our money in the plate, but please send your UTO, United Thank Offering, to Lori. I will put her address in my email when I send out this sermon. For those who have pledged in the past, please send Lori a note listing the amount you wish to pledge for 2021. This will help us to plan our budget. 

In November on behalf of everyone at Grace, we send out our outreach checks to Rock Point School, Brookhaven Center, The Abenaki Circle of Courage, Martha’s Kitchen, Sheldon Interfaith Food Shelf, Oglala Lakota College, Samaritan House, and Kairos prison ministry. This is a total of $1400 to these ministries on behalf of Grace Church.

God is constantly showering us with all kinds of gifts and filling us with grace. Let us continue to share these gifts with others and to thank our loving God for all these blessings and, most of all for God’s unfailing love. Amen.

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Pentecost 23 Proper 27A November 8, 2020

Posted on November 8, 2020 by Beth Crane

Joshua 24:1-3A,14-25
Psalm 78:1-7
1 Thessalonians 4:13-18
Matthew 25:1-13

Today we have the opportunity to be present at a crucial moment in the history of God’s people. Joshua calls all the people together and reviews their history. He reminds them of how God called their ancestor Abraham to go from Ur of the Chaldeans into the land of Canaan. and how God gave Abraham many descendants, just as God had promised. He reminds them of how God led the people out of Egypt and protected them every step of the way on their journey from slavery into freedom.

Now the people have left behind their time of suffering and slavery in Egypt. They are ready to settle in the land God has promised them. And Joshua calls them to do a very important thing. As they leave their life as a nomadic people and settle down, their leader is calling them to think carefully about their values. How will they conduct their life together? How will they treat each other? Whom will they serve?

Joshua is calling them to let go of all the gods they met in the land beyond the great river Euphrates, the gods they met when they were in Egypt, the gods of the Amorites, all of those other gods. And Joshua is calling them to serve the one, holy, and living God. And, like all good leaders, Joshua is setting an example, He tells the people, “As for me and my household, we will serve the Lord.”

We are already settled here in Vermont, and in Florida and New York and Virginia, but we are in the middle of another kind of journey, our journey with Covid-19. And we are dealing with our recent election. And our economy, which has been deeply affected by the pandemic. And how to help the people who are suffering because they have lost their jobs and their unemployment insurance has run out, and the people who  have lost loved ones to Covid, and the issues of injustice in our society. 

Whom will we serve? Will we serve God? If we do, we have a clear path defined in the summary of the law—“Love God with all your heart and soul and mind and strength and love your neighbor as yourself.” If we follow that path we will follow the Way of Love and our path will be relatively clear. It begins and ends with God’s gifts of faith, hope, and  love. It bears the fruit of the Spirit—love, joy, peace, patience, kindness, generosity, faithfulness,  gentleness, and self-control. If we follow those other gods, fear, despair, hate, violence, division, ruthlessness, selfishness, greed, those will lead us down quite a different path. Here, in the midst of our Covid journey, we can renew our promise to serve God and walk the Way of Love. And I know you are doing that.

Our epistle and our gospel both address the question, “How do we deal with times of uncertainty?” In our epistle, the Thessalonians are asking what has happened to those who have died. And Paul tells them that, when our Lord comes to bring in his shalom, his kingdom, the dead will be raised. and the living will follow them into paradise.

There are many new people coming into the congregation, and Paul is giving them strong teaching in the center of hope in the Christian faith—that, as John Donne wrote, “Death has no more dominion.” Christ has risen from the dead and has conquered death forever, and Paul is letting the Thessalonians know that they will be together with their loved ones who have gone before them in the communion of saints.

Paul is giving the gift of hope to these people who are wondering what will happen to their loved ones. Will they ever see them again? Yes, they will. Hope is such an important gift from God in these times. With hope, we can go on. We can take the next step. And the next.

In our gospel, we have the familiar parable of the ten wise bridesmaids and the ten not so wise bridesmaids. Everyone in those days knew what the bridesmaids were supposed to do. They were supposed to have their lamps lighted to escort the bridegroom into the feast. If you were a bridesmaid, there was one thing to remember— take a good supply of oil. Some of our young women did that; some did not. The bridegroom is delayed. Jesus was here 2,000 years ago. He said he would return. What do we do until then? Carl R. Holladay, Professor of New Testament at Candler School of Theology, Emory University in Atlanta, has a very interesting point about this parable. He writes, “The issue is preparedness in the face of uncertainty.” Holladay, Preaching through the Christian Year A, p. 507. The gospel is really about what we will do when our Lord comes to complete the work of creation and bring in his Shalom of peace, harmony and wholeness. Will we be prepared?

Will we be prepared to meet him even in this time of Covid, which is filled with uncertainty? Can we, with God’s grace, keep our faith in this time when there are so many questions and very few answers? Are we ready to meet him? Are we ready to help him complete his kingdom? Do we love God? Do we love our neighbors? 

Someone recently said, maybe instead of having what we call the ASA, Average Sunday Attendance, which, for us, has been ranging between 11 and 17,  we should write in our register how many people we meet in a week. If we did that, our food shelf volunteers could put down all those numbers of people who receive good food to keep them going. We do that because our Lord called us to feed those who are hungry.

When, not if, but when, Summer Music at Grace resumes, the people who attend may not realize it but they are coming into a place that is filled with the presence of God. In a secular society they talk about Grace’s amazing acoustics and how there is a special feel abut the place. I believe they are encountering God’s love and the love of God expressed through the joy of music.

Whom will we serve? Are we prepared? Are we ready to help Jesus build his shalom of peace and love? Are we now building his shalom by sharing his love with others?  Or, on a lighter note—Sign seen in  church office. Jesus is coming: look busy.

Thank you, loving God, Father, Son, and Holy Spirit; Creator, Redeemer, and Sanctifier, for your gifts of faith, hope, and love. Thank you, God, for creating us. Thank you, Our Good Shepherd, Jesus, for leading us and guiding us. Thank you, Holy Spirit, for energizing us to walk the Way of Love. May we walk in that Way, every day of our lives, and may we be prepared for your coming again. In Jesus’ Name. Amen.

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All Saints Year A November 1, 2020

Posted on November 1, 2020 by Beth Crane

Revelation 7:9-17
Psalm 34:1-10, 22
1 John 3:1-3
Matthew 5:1-12

Our sermon today will  be brief because we will be having reports from our delegates to Diocesan Convention.

Today, we celebrate All Saints Day. We remember that we are part of that great cloud of witnesses, the faithful saints who have followed Christ throughout the centuries. Because of God’s love, we are knit together as members of the Body of Christ, each of us using our God-given gifts to spread the love of God to everyone we meet. 

In today’s gospel, our Lord gives us the beatitudes, the blueprint for living lives of faith, hope, and compassion, bringing comfort to those who mourn, feeding our brothers and sisters both physically and spiritually, extending God’s mercy, peace, and justice, working to bring in God’s kingdom in which the creation is restored and the dignity of every human being is respected. 

Today, we celebrate the lives of our Capital S saints such as Patrick and Mary, Francis and Teresa of Avila. and our small s saints, ordinary people like you and me who followed Jesus. The saints come from all walks of life, from all over the world. They have a variety of gifts. They are shining examples of people who have followed Jesus and helped to build his kingdom.

This Tuesday is Election Day, and, as you know, the election has been going on for several weeks. We are facing many very important issues: the Covid pandemic; an economy that has been affected by that pandemic, causing severe hardship to many people; political division; and our long history of racism. I’m sure many of you have already voted. If you have not, please do exercise your privilege to cast a ballot.

This is a time of great stress. I encourage you to pray. And I ask you to focus on those three precious gifts from God: faith, hope, and love. May we have faith that God will guide our minds and hearts to make sound choices in our voting; may we have hope that God will guide us to choose wise and faithful leaders, May we be rooted and grounded in God’s love in all that we do. In Jesus’ Name. Amen.

Prayer “For an Election,” p, 822.

Almighty God, to whom we must account for all our prayers and privileges: Guide the people of the United States in the election of officials and representatives; that, by faithful administration and wise laws, the rights of all may be protected and our nation be enabled to fulfill your purposes; through Jesus Christ our Lord. Amen.

And now, we will have our Convention reports by Beth, Lori, and Jean.

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