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    • Sunday service - Holy Communion October 2, 2022 at 9:30 am – 11:00 am Grace Church 215 Pleasant Street, Sheldon, VT Website: www.gracechurchsheldon.orgTime:  09:30 AM Eastern Time (US and Canada)        Every week on Sun.Join Zoom Meetinghttps://us02web.zoom.us/j/83929911344?pwd=alZQTWZMN0ZkWFFPS1hmNjNkZkU2UT09Meeting ID: 839 2991 1344Password: Call for detailsOne tap mobile+13126266799,,83929911344#,,1#,816603# US (Chicago)+19294362866,,83929911344#,,1#,816603# US (New York)Dial by your location        +1 312 626 6799 US (Chicago)        +1 929 436 2866 US (New York)Meeting ID:…
    • Sunday service - Holy Communion October 9, 2022 at 9:30 am – 11:00 am Grace Church 215 Pleasant Street, Sheldon, VT Website: www.gracechurchsheldon.orgTime:  09:30 AM Eastern Time (US and Canada)        Every week on Sun.Join Zoom Meetinghttps://us02web.zoom.us/j/83929911344?pwd=alZQTWZMN0ZkWFFPS1hmNjNkZkU2UT09Meeting ID: 839 2991 1344Password: Call for detailsOne tap mobile+13126266799,,83929911344#,,1#,816603# US (Chicago)+19294362866,,83929911344#,,1#,816603# US (New York)Dial by your location        +1 312 626 6799 US (Chicago)        +1 929 436 2866 US (New York)Meeting ID:…
    • Sunday service - Holy Communion October 16, 2022 at 9:30 am – 11:00 am Grace Church 215 Pleasant Street, Sheldon, VT Website: www.gracechurchsheldon.orgTime:  09:30 AM Eastern Time (US and Canada)        Every week on Sun.Join Zoom Meetinghttps://us02web.zoom.us/j/83929911344?pwd=alZQTWZMN0ZkWFFPS1hmNjNkZkU2UT09Meeting ID: 839 2991 1344Password: Call for detailsOne tap mobile+13126266799,,83929911344#,,1#,816603# US (Chicago)+19294362866,,83929911344#,,1#,816603# US (New York)Dial by your location        +1 312 626 6799 US (Chicago)        +1 929 436 2866 US (New York)Meeting ID:…

Christ the King Year A November 22, 2020

Ezekiel 34:11-16, 20-24
Psalm 100
Ephesians 1:15-23
Matthew 25:31-46

Our opening reading today takes us back to the time of the Babylonian Exile. Twenty-six hundred years ago (597 B.C.E.) the powerful Babylonian Empire conquered Jerusalem and sent God’s people into exile in Babylon. Eleven years later, (586 B.C.E), the Babylonians returned, destroyed the temple, and leveled many of the surrounding buildings.

Ezekiel, a priest, had been in Babylon with the people for about eleven years. The destruction of the temple was one of the most tragic points in the history of God’s people. It was heartbreaking.

We have often reflected on how the history of God’s people as revealed in the Hebrew Scriptures reflects on and parallels our own history. As we read about this low point in their life together, we here in Vermont are losing our battle with Covid-19. Once again I thank God for Governor Scott and Dr. Levine, who had to stand before us this week and let us know that the positivity rate is up to two percent, hospitalizations are rising, and we need to reverse this trend. The reason these numbers are rising is that folks are getting together socially, eating, drinking, and enjoying each others’ company without wearing masks or social distancing. Our governor said that he hasn’t seen his mother in a year. As a good leader, he understands how we all feel. As he encouraged us to wear masks and do all the other things that we know stop the virus from spreading, Governor Scott acknowledged that he cannot make people follow the guidance from our medical experts.

He spoke with courage and sincerity to those who refuse to follow the guidance, and I quote him. Don’t call it patriotic. Don’t pretend it’s about freedom. Because real patriots serve and sacrifice for all, whether they agree with them or not. Patriots also stand up and fight when our nation’s health and security is threatened. And right now, our country and way of life is being attacked by this virus, not by the  protections we put in place.” (Gov. Phil Scott, Press Briefing, Tuesday, November 17, 2020.)

This Corona Virus is killing as many people as an invading army. We heard this week that we have exceeded the number of deaths we suffered in World War II. In may ways, we can identify with our spiritual ancestors in Babylon. The Babylonian Exile is an excellent metaphor for this pandemic. In this dark moment, in this time of utter discouragement, God puts God’s words in the mouth of Ezekiel. God is going to be a good shepherd to God’s people. God is going to feed them and take care of them. God is going to  bring God’s people back together and bring them home. And God has a special word for leaders who have been abusive to the people. God will stop them from misusing their power. God directly addresses those who “pushed with flank and shoulder, and butted all the weak animals with [their] horns.” God will feed them with justice. God will set things right. God will bring the people a wise and compassionate leader like King David. As Christians, we immediately think of our King, Jesus. In these dark days of increasing positivity rates, we have  compassionate leaders in Governor Scott and his team. May we all follow their directions.

In our gospel for today, we have the blueprint for why we all gathered together and built a new building for the food shelf and why our wonderful volunteers gather six days a week to minister to our neighbors who are suffering from this pandemic. People have lost their jobs. Unemployment benefits have run out.  Extensions have expired, and there is no help forthcoming. People who have never been to the food shelf find that they have to come for help.

Our Lord tells us that when we give food to those who are hungry, we are feeding him. When we give water to the thirsty, or welcome to the stranger, or clothing to those who need it, we give those things to Jesus. When we take care of those who are sick or visit those who are in prison, we are doing that to him. We are the hands of Christ reaching out in love to help others. And every person we meet is an alter Christus, an other Christ. There is a spark of the divine in every person. Our Lord is telling us to see every person we meet as Himself, as Christ.

Christ is our King, but a very different kind of king. He eats with the lowest of the low. He loves the people nobody loves. In his kingdom, everybody is infinitely precious. Everybody is loved. This is God’s shalom.

Our retired Presiding Bishop, Katharine Jefferts Schori writes: 

That word “shalom” is usually translated as “peace,’ but it’s a far richer and deeper understanding of peace than we usually recognize. …It isn’t just telling two arguers to get over their differences.

Shalom is a vision of the city of God on earth, a community where people are at peace with each other because each one has enough to eat, adequate shelter, medical care, and meaningful work. Shalom is a city where justice is the rule of the day, where prejudice has vanished, where the diverse gifts  with which we have been so abundantly blessed are equally valued.  (Jefferts Schori, A Wing and A Prayer, p. 33.)

Today we celebrate Christ the King and we also celebrate Thanksgiving. Paul writes to the Ephesians, “I do not cease to give thanks for you as I remember you in my prayers.” He prays for them and us that  “eyes of our hearts may be enlightened.” What a great metaphor, Paul is praying that the light of Christ’s love may come into our hearts and lives and lift our hearts and spirits so that our hearts and lives may become full of light and love, and that we may be filled with hope. I think that lifting of our hearts is like the hope that came to God’s people 2,500 years ago as they faced the destruction of their beloved temple, the center of their worship. They believed that God dwelled in the temple, and they came to realize that God was in their midst. God gave them the hope and determination to return and rebuild.

We have so much to be thankful for, The attitude of gratitude is a very powerful thing. It is a power for good. In these dark days of Covid, our own exile from Holy Eucharist, our Exile from our beloved church building, our Good Shepherd is here in our midst. We thank you for your presence, O Lord, and we thank you for leading us and guiding us. We will celebrate Thanksgiving, with your help. We will help and feed our neighbors. We will, with your grace, help you build your shalom.

Here, in these darkest days of the pandemic, give us the grace to get back on track. Our own governor has had to remind us that not wearing a mask is not patriotic. Send your love among us, O Lord, that we may love you and love each other, that we may take care of each other, as you our Good Shepherd, take care of your flock. Amen.

Epiphany 6A   February 16, 2020

Deuteronomy 30:15-20
Psalm 119:1-8
1 Corinthians 3:1-9
Matthew 5:21-37

Our readings today cover so much important spiritual territory that we could literally spend a week-long retreat praying and reflecting on them.

In our lesson from Deuteronomy, Moses has brought the people to the boundary of the promised land, but he is not going to be able to lead them into that land. He is trying to teach them everything they need to know in order to be faithful to God and to each other on the next part of their journey.

Moses tells the people, “I have set before you today life and prosperity, death and adversity.” Then he calls them to “Choose life.” Scholars tell us that when Moses, speaking for God, tells us that, if we follow God’s law to love God with all our heart and soul and mind and strength and to love our neighbors as ourselves we will have life and prosperity, he does not mean material wealth, but rather a quality of life in a community based on love, respect for the dignity of every human being, compassion, and justice. When we choose life, we are choosing a way of life that makes it possible for everyone in the community to flourish.

In our epistle, Paul is once again trying to teach the congregation in Corinth to be a community like the one Moses is describing, a community where everyone loves God and each other, where every person’s gifts are celebrated and appreciated, a community that is one as Jesus and God and the Spirit are one.

Our gospel for today is a continuation of the Beatitudes. Jesus is elaborating on the meaning of the commandment to love God and each other. He is trying to help us understand not only the literal meaning but also the spiritual meaning of the commandments.

We all know we are not supposed to murder any one. But what about the kind of murder we can do with sharp and hurtful words, or gossip? We are called to love each other. If we are angry with someone, we are called to reconcile with them.

Then Jesus addresses the issue of adultery. Back then, a woman could be stoned for committing adultery. A man could divorce his wife for a trivial reason, such as, he didn’t like her cooking. She would be thrown out on the street, and, if she didn’t have a male relative to take care of her, she would be homeless. Jesus calls us not to look upon each other as objects, but to realize that every one of us is a child of God.

Then our Lord addresses the issue of swearing to tell the truth in formal circumstances such as taking an oath in court. He makes it clear that he is calling us to tell the truth all the time.

All of this reminds me of a wonderful book by one of my heroes, Archbishop Desmond Tutu. I think he is probing one of your heroes as well. The book is called God Has a Dream. It was published in 2004, but it speaks to us just as eloquently sixteen years later as it did back then.

He writes, “When, according to the Christian faith, we had fallen into the clutches of the devil and were enslaved by sin, God chose Mary, a teenager in a small village, to be the mother of His Son. He sent an archangel to visit her. I envision it happening like this.

Knock knock.

‘Come in.’

‘Er, Mary?’

‘Yes.’

‘Mary, God would like you to be the mother of His Son’

“What? Me? In this village you can’t even scratch yourself without everybody knowing it. You want me to be an unmarried mother? I’m a decent girl, you know. Try next door.”

If she had said that, we would have been up a creek. Mercifully, marvelously, Mary said, ‘Behold the handmaid of the Lord; be it unto me according to thy word,’ and the universe breathed a cosmic sigh of relief, because she made it possible for our Savior to be born.

“Mary was a poor teenage girl in Galilee and reminds us that transfiguration of our world comes from even the most unlikely places and people. You are the indispensable agent of change. You should not be daunted by the magnitude of the task before you. Your contribution can inspire others, embolden others who are timid, to stand up for the truth in the midst of a welter of distortion, propaganda, and deceit.”

Archbishop Tutu continues, “God calls us to be his partners to work for a new kind of society where people count, where people matter more than things, more than possessions; where human life is not just respected, but positively revered; where people will be secure and not suffer from the fear of hunger, from ignorance, from disease; where there will be more gentleness, more caring, more sharing, more compassion, more laughter; where there is peace and not war.

And he continues, “Our partnership with God comes from the fact that we are made in God’s image. Each and every human being is created in this same divine image. That is an incredible, a staggering assertion about human beings.” He goes on to say, “You don’t have to say, ‘Where is God?’ Every one around you—that is God.” (Tutu, God Has a Dream, pp. 61-63.)

Every one of us is made in the image of God. Every one of us is a beloved child of God. Every one of us is an alter Christus an “other Christ.”  Every one of us, every human being, is a spark of the divine fire of love and light. This awareness is at the heart of our call to follow Jesus and to create the kind of community and the kind of world he calls us to create.

We are made in God’s image, and we are human. We are frail and fallible. We need God’s help. That is why we gather to pray and to be with God and Jesus and the Spirit in a special way. Because we need to rely on God’s grace and guidance.

May we choose life, life rooted and grounded in the love of God. May we follow Jesus and live the Way of Love. May we be enlivened by the Holy Spirit, who energizes us to love others as God loves us. Amen.