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    • Sunday service - Holy Communion December 11, 2022 at 9:30 am – 11:00 am Grace Church 215 Pleasant Street, Sheldon, VT Website: www.gracechurchsheldon.orgTime:  09:30 AM Eastern Time (US and Canada)        Every week on Sun.Join Zoom Meetinghttps://us02web.zoom.us/j/83929911344?pwd=alZQTWZMN0ZkWFFPS1hmNjNkZkU2UT09Meeting ID: 839 2991 1344Password: Call for detailsOne tap mobile+13126266799,,83929911344#,,1#,816603# US (Chicago)+19294362866,,83929911344#,,1#,816603# US (New York)Dial by your location        +1 312 626 6799 US (Chicago)        +1 929 436 2866 US (New York)Meeting ID:…
    • Sunday service - Holy Communion December 18, 2022 at 9:30 am – 11:00 am Grace Church 215 Pleasant Street, Sheldon, VT Website: www.gracechurchsheldon.orgTime:  09:30 AM Eastern Time (US and Canada)        Every week on Sun.Join Zoom Meetinghttps://us02web.zoom.us/j/83929911344?pwd=alZQTWZMN0ZkWFFPS1hmNjNkZkU2UT09Meeting ID: 839 2991 1344Password: Call for detailsOne tap mobile+13126266799,,83929911344#,,1#,816603# US (Chicago)+19294362866,,83929911344#,,1#,816603# US (New York)Dial by your location        +1 312 626 6799 US (Chicago)        +1 929 436 2866 US (New York)Meeting ID:…
    • Sunday service - Holy Communion December 25, 2022 at 9:30 am – 11:00 am Grace Church 215 Pleasant Street, Sheldon, VT Website: www.gracechurchsheldon.orgTime:  09:30 AM Eastern Time (US and Canada)        Every week on Sun.Join Zoom Meetinghttps://us02web.zoom.us/j/83929911344?pwd=alZQTWZMN0ZkWFFPS1hmNjNkZkU2UT09Meeting ID: 839 2991 1344Password: Call for detailsOne tap mobile+13126266799,,83929911344#,,1#,816603# US (Chicago)+19294362866,,83929911344#,,1#,816603# US (New York)Dial by your location        +1 312 626 6799 US (Chicago)        +1 929 436 2866 US (New York)Meeting ID:…

Pentecost 16 Proper 19B  September 12, 2021

Proverbs 1:20-33
Psalm 19
James 3:1-12
Mark 8:27-38

In our opening reading today, Wisdom is calling to us. Wisdom is depicted as a female person, usually a beautiful young woman. The prophets are seen as people who have acquired wisdom. Jesus is seen as Wisdom.

Herbert O’Driscoll writes, “Wisdom is understood as the companion of God, a part of God, an aspect of God. The figure of Wisdom expresses the mind of God. This is why the Wisdom passages are so important….   We are being asked to consider a relationship with God as the deepest and richest knowledge of all. To possess it is to enrich all other knowledge. Moreover, knowledge of God brings a sense of being at home in ourselves and in the world, because we know to whom we and the world most truly belong.” (O’Driscoll. The Word among Us, p. 102.)

In our passage from Proverbs, wisdom is calling to the people, but very few people seem to be answering.

James Newsome writes, “A gracious God has placed at the disposal of men and women the ability to understand what God wants them both to be and to do. That is to say God has created a world of order and coherence, and by studying that world (in terms both of what we might term “nature” and of “human nature) it is possible to understand God.” (Newsome, Texts for Preaching, p. 506.)

As we listen to Wisdom calling to the people and hearing very little response, we can be grateful that we are on the journey of following Jesus, growing close to God, and living the Way of Love.

The fact that we are on this journey is itself a gift from God. Our loving God has brought us together, and, as we study the scriptures and learn together and pray together, and spend time with our risen Lord, we learn more and more the depth and breadth of God’s love for us.

In our gospel for today, Jesus asks the disciples, “But who do you say that I am?” And Peter says “You are the Messiah.” And then Jesus tells them what is going to happen. He is going to die on the cross. And Peter says, Lord, that horror cannot happen to you. And Jesus tells Pater that, by saying that, Peter is tempting Jesus to be unfaithful to his call. And then our Lord calls us to take up our cross. And then he says that those who lose their life for his sake and for the gospel will save their lives.

One way of thinking about Wisdom is to think that those who are on the path of Wisdom are seeking the mind of Christ. We are seeking, as our diocesan mission statement says, “To pray the prayer of Christ, learn the mind of Christ, and do the deeds of Christ.” This is a trinitarian concept that goes back to St. Augustine of Hippo, a very ancient and wise way of thinking about our lives as Christians.

Reading Bishop Curry’s book, The Way of Love, has made me think that when we take up our cross, we are really taking up the mantle of the Way of Love. We are really trying, with God’s grace to see each brother or sister as a beloved child of God and we are working with our loving God to help God create the Beloved Community of all people on earth living together in mutual respect and peace. God’s shalom, where, to paraphrase retired Presiding Bishop Katherine Jefferts Schori, everyone has enough to eat. a place to live, adequate clothing and other essentials, healthcare, and good work to do.

Another book I have been reading recently is Sara Miles’ “Take this Bread,” the story of how she goes into St. Gregory of Nyssa Church in San Francisco, receives Communion, and answers a call from God to start food pantries. In this process, serving the folks at the food pantry becomes a kind of Holy Communion, in which everyone is loved and fed, clients become volunteers, and God’s love is magnified and passed on and on in a kind of eternal and ever-growing circle. Our food shelf is very much like that.

This makes me realize that when we take up our cross, it is a cross of love. It does involve a death to self; it involves listening very carefully for the distinctive call of our Good Shepherd. It involves following him, but he is always guiding us and taking care of us. Always there is the love, so deep we cannot fathom it, so wide we can’t see across it even with a telescope. Love, surrounding us and carrying us. Love that picks us up when we are too tired to walk. Love that leads us to green pastures and still waters. Love that brings light out of darkness, hope out of despair, wholeness out of brokenness, life out of death.

In this relationship with our extraordinary Good Shepherd, we are moving toward Wisdom. He is Wisdom. And we are moving toward the heart of God. And the heart of God is love.

I’m hoping that we may have a group study of both these books so that we can read them and reflect on them carefully, maybe a chapter at a time, savor them, share our responses, and grow together in the love of God, the mind of Christ, and the power of the Holy Spirit.

Loving God, thank you for calling us to your Wisdom. Lead us and guide us, O Lord. In Jesus’ Name, Amen.

Lent 4B March 14, 2021

Numbers 21:4-9
Psalm 107:1-3, 17-22
Ephesians 2:1-10
John 3:14-21

Today is the Fourth Sunday of Lent, sometimes called Laetare Sunday, from the Latin laetare, rejoice, the first word in the entrance hymn of the ancient Mass for this day, “Rejoice O Jerusalem.” This Sunday is also called “Mothering Sunday.” In the British Isles, it is a time when folks visit their mothers. It goes back to the times when servants were allowed to visit their mothers on this day. In the midst of Lent, we observe a time of rejoicing. Herbert O’Driscoll wisely notes that all of our readings today speak of God’s healing. (O’Driscoll, The Word Today Year B, p. 27.)

In our opening lesson from the Book of Numbers, God’s people have to go around the land of Edom because the people of Edom will not let them cross their territory. As always, the journey of the people of God is full of challenges.

The people begin to complain—again. They complain to their leader. Moses. They ask him why he has brought them here to die. They totally forget that they were slaves in Egypt, making bricks for the Pharaoh, who kept increasing their quotas just to see exactly how much work he could get out of them. And they also complain to God.

The journey out of slavery is not easy. Whether it’s an addiction or a pattern of thinking, or the slavery of an abusive relationship that we have finally left, we humans tend to forget how difficult that slavery was. The first elation of freedom wears off, challenges come up, and we wrap our former slavery in a rose-colored haze of amnesia. Like the people of God in the wilderness, we remember the leeks and melons and forget the back-breaking work of bondage.

The people encounter some poisonous snakes, deadly snakes. God tells Moses to make a bronze serpent, put it on a pole, and hold it up. When the people look at the snake, they will be healed. In ancient times, snakes were believed to be objects of healing. Even today, the caduceus, with two snakes entwined on a pole and wings at the top, is a sign for physicians and medical workers. The text tells us that the people would “look on the serpent of bronze and live.”

In our gospel, Jesus refers to this passage from Numbers. He knows that he is going to be crucified, and he links that ancient healing for God’s people in the wilderness with his body hanging on the cross. We know that crucifixion was a horrible torture, and yet, paradoxically, we look on the cross as a sign of healing and life. St. John Vianney told a story of an elderly man, a farmer, who would take time to go into the church and gaze at the crucifix above the altar, just look and contemplate that crucifix. When asked what he was doing, he said, “I look at him, and he looks at me.”

In our own ways, we do that. We look at our Lord and he looks back at us with the deepest love we will ever encounter. We look at him and open our hearts to him and he fills our hearts with his love and our lives with his healing. This is what Jesus was doing on the cross. He was giving his life not only for us but to us. He was giving us his energy and his healing so that we can serve others as he did.

In our reading from Ephesians, Paul, or perhaps a devoted disciple whom I will call Paul, is tracing the spiritual journey of the human race. Once we humans followed “the ruler of the power of the air,” that is, we were self-centered. We did what we wanted to do. We were selfish; we had no idea that there was a difference between what we wanted and what we needed. This turned out to be a dead end. Paul says, “We were by nature children of wrath.” What a profound statement.  There is so much wrath, so much anger in our world. People post all kinds of angry thoughts and others respond with angry posts and it goes on and on. Yes, there are positive posts, but it can seem as though they are hard to find.

Paul writes, “God, who is rich in mercy, out of the great love with which he loved us, made us alive together with Christ.” And then he writes, “By grace you have been saved.” Merriam-Webster defines grace as a, “Unmerited divine assistance given to humans for their regeneration or sanctification, b, a virtue coming from God, and c, a state of sanctification enjoyed through divine assistance.” Sanctification is defined as “the state of growing in divine grace.”

Grace is a gift from God. It’s nothing that we can earn. God pours grace out on us every day. The more we open our hearts and lives to God, the more grace, the more freely-given divine help, we receive.

And then Paul writes, “for by grace you have been saved through faith, and this is not your own doing; it is the gift of God.” The motto of Grace Church is “By grace through faith.” The first case of Covid 19 was diagnosed a little over a year ago. We are still here. Grace Church was founded in 1816, 205 years ago. We’re still here. This pandemic has been very difficult. We have noted that. We have talked about how hard this time has been. I believe this is a healthy thing to do.

While we can see some parallels between us and God’s people in the wilderness, I think we can also thank God for the grace which has enabled us to remain faithful. We haven’t rebelled against our leaders.  We haven’t rebelled against God. We have a long history of using our in-person coffee hour as a time for close mutual support in the power and grace of the Holy Spirit, and we have continued to do that even in virtual space. Over this past year we have shared some major challenges and asked each other’s prayers. Grace is a gift of God, as are faith, hope, and love. We have accepted these precious gifts of God and we have used those gifts to grow in divine grace.

There is reason for rejoicing today, in the midst of this wilderness, this exile. We can rejoice in God’s gifts of faith, hope, love, and grace. I believe that, by giving us these gifts, our loving God has helped us to grow stronger.  God has helped us to grow in grace. As our psalm says, “Give thanks to the Lord for he is good, and his mercy endures for ever. And to paraphrase the end of the psalm, “Let us offer a sacrifice of thanksgiving and tell of his acts with shouts of joy.” Amen.

Epiphany 4B January 31, 2021

Deuteronomy 18:15-20
Psalm 111
1 Corinthians 8:1-13
Mark 1:21-28

In our opening reading from Deuteronomy, Moses is saying farewell to God’s people. He will not go with them into the promised land. But Moses is also saying that God will call forth from the people a prophet like Moses. This reminds us of all the great prophets such as Isaiah, Jeremiah, Ezekiel, Amos, and Hosea. 

These prophets were called by God to tell the truth, often to leaders who were going astray. They had the courage to speak truth to power. My beloved mentor, David Brown, described a prophet as someone who holds the plumb line of God, the standard of God, the values of God, up to the society, and asks, is this society living by the values God has given us to govern our life together?

In our reading for today, God says, “Anyone who does not heed the words that the prophet shall speak in my name, I shall hold accountable.” Prophets are called to speak the truth. They are called to speak the word of God. They are called to lead lives that are in harmony with the word of God. This is our model for good leaders.

Our second reading today allows us to look in on the people of the Church in Corinth, a bustling city with many temples dedicated to various Greek and Roman deities. The people in the congregation in Corinth are wondering whether it is acceptable to eat meat that has been “sacrificed to idols.” This was a difficult issue because, after meat was dedicated to these various deities, it was sent to the markets to be sold. Often, business dealings took place over a meal, so decisions on this topic could affect one’s livelihood.

Some people in the Corinth community say it’s fine to eat such meat because there is only one God. Others are not sure; some are deeply troubled about this. Paul reminds us that “Knowledge puffs up, but love builds up,” 

Whether or not to eat meat sacrificed to idols is not a burning issue for us, but Paul’s advice about our attitudes in the midst of controversies is highly relevant.  

The core of the law and of our faith is that we love God and love our neighbor. As we grapple with issues in the Church, we are bound to have different opinions. In Corinth, the people who felt comfortable eating meat sacrificed to idols were being a bit pushy in trying to convince others to agree with them. Paul is reminding us to focus on God’s love for us and our love for each other. He is also calling us to be aware of the difference between freedom and license. Christ has set us free, but that does not mean that we have a right to do things that hurt others in the community. If we think it’s okay to eat meat sacrificed to idols, we can refrain from doing that if it would hurt others in the community of faith.

In our gospel, it is the Sabbath day. Jesus goes to teach in the synagogue in Capernaum. Jesus can be seen as the greatest of all the prophets. He speaks the word of God. The people are amazed because he has true authority. What he speaks is from God.

In the synagogue is a man who has an unclean spirit. Since he is seen as ritually unclean, he is supposed to stay away from others. He is marginalized. The unclean spirit immediately recognizes Jesus and names him. Jesus speaks the word of God, telling the spirit to be silent and come out of the man. The spirit convulses the man and comes out. The man is now healed.

The prophet speaks the word of God, and that word is a word of wholeness, not brokenness; life, not death; unity, not division; love not hate.

Fred Craddock writes, “Jesus is the strong Son of God who has entered a world in which the forces of evil… are crippling, distorting, and destroying life….But with Jesus comes the word of power to heal, to help, to give life, and to restore. In Mark a battle is joined between good and evil, truth and falsehood, life and death, God and Satan. And sometimes, says Mark, the contest is waged in the synagogue.”  Craddock, Preaching through the Christian Year B, p. 92.

What forces are creating brokenness, division, and hate in our world? What forces operate against God’s shalom of peace, love, and harmony? Racism is one. We all have implicit racism from living in a country where white people are treated differently than people of color. Other such forces are greed, seeking power in order to use and control others, dishonesty, classism, misogyny, violence. Many forces are working against the shalom of God.

Where do we find God’s truth in our world? What forces are working on behalf of truth? What forces are working against truth? Our readings today are encouraging us to be sure that we find sources of information that deal with facts, sources that give us information which is based on scientific research and truth, sources that base their work on information and research from trained, ethical experts who convey reliable, factual information.

Writing of Jesus’ healing of the man in the synagogue, Fred Craddock reflects on the power of words. He writes, “It is the quality of the speaker’s life that makes the words word of God. Another criterion is the character of God: Ours is a God who loves and cares for people, who seeks their wholeness and  health, who speaks healing rather than harming words. “ (Craddock, Proclamation 2 Epiphany Series B, p. 33.

May we all speak the words of God, words of love and caring, words of wholeness and health.  Amen.

Advent 4B December 20, 2020

2 Samuel 7:1-11, 16
Psalm 89:1-4. 19-26
Romans 16:25-27
Luke 1:26-38

This morning, the Fourth Sunday of Advent, we begin with Canticle 15, the Magnificat, Mary’s song about God’s kingdom of justice and mercy. 

Then we read in the Second Book of Samuel about how David has built a house and is settling down after years of going from place to place. David thinks to himself that it would be a good idea to build a house for God. He discusses this with the prophet Nathan who also thinks it is a good idea. But then God speaks to Nathan and tells this faithful prophet that God will build a house for David. God will establish David as a King over God’s people. It is from this royal line that the Messiah will come.

And then we have Psalm 89, a song about God’s love. “Your love, O Lord forever will I sing; from age to age my mouth will proclaim your faithfulness.”

And then we go back over two thousand years. Here is Mary, a young woman. She is engaged to Joseph, a faithful man, a man who is very gentle, yet very strong and protective. We know that Mary, too, has a strength that is almost beyond belief, and her faith is deep and abiding.

She lives in a little town that is far from the centers of power. She is just an ordinary person going about her daily routine, like so many people before her—Moses, tending his father-in-law’s flock, David, tending the sheep, Amos, the dresser of sycamore trees. As she is going about her household chores, the angel Gabriel suddenly appears. 

Here I fall back on Madeleine L’Engle’s descriptions of angels as tall, towering beings pulsating with light and power. “Greetings, favored one!” he says, “The Lord is with you.” Here is this luminous messenger of God talking to a young woman in a little out of the way town like Sheldon or Montgomery or Fletcher or Franklin and calling her “favored one,” telling her she is beloved of God. And he is telling us, too, that we are beloved of God. And then the angel Gabriel tells Mary and you and me that the Lord is with us. And then, seeing the look of shock on Mary’s face, Gabriel says, “Do not be afraid, Mary, for you have found favor with God.” And God is saying that to us as well. “Do not be afraid. God loves you. God is holding you in the palm of God’s hand.”  

And then the Angel Gabriel tells Mary that she will be the mother of God’s Son. And Mary asks, “How can this be?” And Gabriel tells her that her cousin, Elizabeth, who is far beyond childbearing age, will be giving birth to a son. We know that this is Jesus’ cousin, John, who will grow up and baptize people in the Jordan River and call them to “prepare the way of the Lord.” It all seems beyond belief. Gabriel seems quite aware of this for he tells Mary and us,  “Nothing will be impossible with God.”

And then Mary responds. Throughout this mind-bending conversation with Gabriel, she has remained calm and grounded. We see in her the steely courage that she will show at the foot of the Cross. She joins many of her ancestors, people like Abraham and Moses, who said to God, “Here I am, the servant of the Lord, let it be with me according to your word.” Trusting completely in God’s faithfulness and love, Mary says “Yes” to this ministry.

Soon after, she goes to visit her cousin Elizabeth. The child John leaps in Elizabeth’s womb when he senses the presence of the baby Jesus. We often say that Christians go two by two, as our Lord sent out the disciples to spread the good news. Mary had the good common sense to seek out her cousin Elizabeth so that they could guide and support each other as they went on their journey together. Their sons would change the world forever. They gave birth to the transformation of the world.

In addition to the Magnificat, “My soul proclaims the greatness of the Lord, my spirit rejoices in God my Savior,” we can also sing Psalm 89. “Your love, O Lord, forever will I sing; from age to age my mouth will proclaim your faithfulness.”

The light is coming into the world. This past week, we watched the news and saw people being inoculated with the new vaccine from Pfizer. Other vaccines are on the way. The Moderna vaccine has already been approved. Many scientists, researchers, physicians, lab technicians, and other dedicated people have worked evenings, weekends, nights, and holidays to create these life-saving vaccines. People gathered to clap as they were shipped out of the plant in Michigan because this is something to celebrate.

As Christians, we believe that God gives us the gift to reason and learn and carry out research. Our faith is based on what we call the three-legged stool of Scripture, Tradition, and Reason. God gave us minds so that we can use them to discover things that will help people to have better lives. We believe that these discoveries are a manifestation of God’s love. “Your love, O God, forever will we sing.”

Because God gave us minds and calls us to use them, we know that we must continue to practice the basics of public health in a pandemic—wear masks, keep social distance, wash our hands often, don’t gather in large numbers. We know that it will take several months to get all of us vaccinated. But, if we follow safe practices, eventually enough people will be vaccinated that we will all be safe from this virus. Our faith also teaches us to be patient. It will take time. We are very happy that Keith and Sara are in Pinellas County, Florida, the first county in that state to receive the vaccine. To me, that feels like a special gift from God.

We have been through some very difficult times, and it is not over yet.

But the end is in sight. The light, the love, is coming into the world. Let us make room for the light and love in our lives. Let us make room for Jesus in the inns of our hearts. Even though there are challenges ahead, let us take time to celebrate the light and love of God in our lives and in our world. “Your  love, O Lord, forever will we sing; from age to age our mouths will proclaim your faithfulness.” 

Let us continue to walk the Way of Love, with joy and hope in our hearts.  Amen.

Pentecost 21 Proper 25A October 25, 2020

Deuteronomy  34:1-12
Psalm 90:1-6, 13-17
1 Thessalonians 2:1-8
Matthew 22:34-46

In our opening reading today, we have the opportunity to share a special moment in the life of Moses and the life of God’s people. God takes Moses to the summit of Mount Pisgah and shows Moses the promised land— the valley of Jericho, the city of palm trees. The land is beautiful. We can imagine all the feelings rising in the heart of Moses as he looks out on this amazing gift from God. We can imagine that Moses felt enormous gratitude that God had led them all this way and taken care of them, given them food when they were hungry and water when the were thirsty. God has given Moses and Aaron the wisdom, strength and sheer perseverance to stay with the people and lead them when their knees were feeling weak, their hearts were faint, and their courage waning. Moses could think to himself, “We made it, against all odds.” This was a great accomplishment.

God allows Moses the gift of seeing the land that God has given the people, but Moses will not cross into that land. Moses will die in that place. He dies at the height of his powers. His vision is still good and he remains strong. But he will not enter the promised land. Moses is one of the great leaders of God’s people, and God has provided an excellent leader to follow Moses: Joshua, the son of Nun. Moses has laid his hands on this new leader. The Spirit is within Joshua. But the passage clearly states, “Never since has there arisen a prophet in Israel like Moses, whom the Lord knew face to face. He was unequaled for all the signs and wonders that the Lord sent him to perform in the land of Egypt….and for all the mighty deeds and all the terrifying displays of power that Moses performed in the sight of all Israel.”

Our second reading is from Paul’s letter to his beloved Thessalonians. Thessalonica was a Roman city in Macedonia, a city where the authorities could keep an eye on what was happening with the new faith in Jesus. Paul has come there after being imprisoned in Philippi. There are many competing teachers in Thessalonica, and some of them are wrongly accusing Paul of all  kinds of things Paul is not doing. Paul emphasizes that his ministry is not based on deceit or tricks but on the truth that he has received from God and from knowing our Lord. We remember that he met the risen Lord on the road to Damascus and his life was transformed. He is sharing the power of that transformation with everyone he meets, and it comes from deep in his heart.

Paul tries to make it clear that he is not trying to impress human beings; he is trying to please God. He does not flatter people. He does not want their money. He tells them that he has been gentle among them, as a nurse gently cares for children. He tells the people how much he loves them and how deeply he wants to share himself with them.

Paul is completely sincere. All he wants to do is to share the love of Jesus with these people whom he loves. As he shares his thoughts and feelings, he makes himself vulnerable to the people. And this reminds us of a great truth, that the love God has shared with us, we share with each other. We become vulnerable with each other. We share our stories. We share our challenges. We pray for each other. And as we do that, we come to love each other more and more deeply.

Paul’s ministry is a ministry of honesty, openness, and caring, He is not trying to fool anyone. He has been filled with the love of Christ, and all he wants to do is share that love.

In today’s gospel, Jesus has silenced the Sadducees, and now the Pharisees step up to try to test him. They ask him which commandment is the greatest, He gives the summary of the law found in Deuteronomy and Leviticus. “ ‘You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.’ This is the greatest and first commandment. And a second is like it: ‘You shall love your neighbor as yourself.’ On these two commandments hang all the law and the prophets.”

Then Jesus asks them, “What do you think pf the Messiah? Whose son is he?” They cannot see who Jesus is.

Paul was able to see who Jesus is. He met our Lord while he was fuming with anger and going to Damascus to persecute followers of our LordS. And the risen Lord came to him and asked, “Saul, Saul, why are you persecuting me?” Paul was blinded by the light streaming from our Lord. He had to be led by the hand. 

But he felt the love radiating from our Lord. And that love changed him from someone who was trying to put Jesus’ followers into prison, someone who watched as people stoned Stephen, the first Christian martyr to death, into someone who devoted his life to sharing the love of our Lord with everyone he met. He planted churches the way Johnny Appleseed planted apple trees. And in our reading today, we see his gentleness and his vulnerability. just as we see the gentleness and vulnerability of our Lord on the cross.

Love is what it’s all about. Our Presiding Bishop, Michael Curry, talks about and lives the Way of Love. All of us are called to live that Way. Love is what will heal our world. Love is what will make us one. Love calls us to look at what we have in common and work together. Love is what calls us to free each other from those things that imprison us. As Moses led the people from slavery into freedom and as our Lord frees us from all bonds.

This week, may we meditate on Moses’ leadership which freed the people. May we meditate on Paul’s gentleness and honesty and vulnerability and sheer love for the people he served. What a great model of leadership. And may we meditate on our Lord, who calls us to love God and each other, who washes the feet of his disciples and calls us to serve each other and all our brothers and sisters. Love is the greatest power on earth. Stronger than hate, stronger than fear and division. This week, let us renew our commitment to live the Way of Love.  Amen.

Pentecost 20 Proper 24A October 18, 2020

Exodus 33:12-23
Psalm 99
1 Thessalonians 1:1-10
Matthew 22:15-22

Last Sunday, in the words of my beloved mentor David Brown, God was about to “gunch” God’s people because they built the golden calf. This placed Moses in an extremely awkward situation.  God is about to rain fire down on the people Moses has led many miles into the wilderness. We can imagine that Moses found this a terrifying prospect. Remember that old saying, “Faith is fear that has said its prayers?” Moses has clearly devoted himself to mammoth amounts of prayer, thus replacing any fear with wholehearted faith. He convinces God that God should not consume God’s people with fire.

As we approach our reading for today, we remember that ancient people firmly believed that you could not see God and live. God was so powerful that being close to God or seeing the face of God would kill you.

At this point, God and Moses have had quite a long relationship and a rich dialogue. In our reading for today, Moses asks God to “show me your ways, so that I may know you and find favor in your sight.” And God answers, “My presence will go with you and I will give you rest.” Then Moses tells God that if God will not go with the people, there is no sense in their going ahead on their journey. And God says that God will go with them.

And then Moses asks something that probably no human had ever asked. “Show me your glory, I pray,” Moses asks. And God says that God will go past a place in the rock and will put Moses in a cleft of the rock and will cover Moses with God’s hand while God passes by. This way, Moses will not see God’s face and will not die from seeing the sheer power of God.

In leading the people of God from slavery into freedom, Moses has had some powerful conversations with God. This faithful leader has actually convinced God to change God’s mind. In the process, Moses has gotten to know God better and better. And I’m going to say that Moses has come to love God. God listens to him and actually follows his advice! Because he loves God and wants to know God as fully as he can, Moses asks something that no one has ever asked before, He wants to see God’s glory. He knows very well that no one can see the face of God and live.

God listens to Moses, as God has listened even when Moses disagreed with God. It has been a long journey since Moses turned aside from watching and guarding the flock of Reuel his father-in-law and saw a bush which was burning but was not consumed. And heard the voice of God coming from that fire. Heard the voice of God calling him, Moses, just an ordinary human, to go back to Egypt and lead the people of God out of slavery.

In one of the most tender and touching passages in Scripture, God answers Yes to Moses’ request. Moses will be able to see God’s glory, but Moses will be protected by being in the cleft of the rock and being covered by God’s almighty and loving hand so that Moses will not die.

In contrast to being a force of destructive power, God is now developing a very close and loving relationship with God’s chosen leader of the people, Moses. In the Hebrew Scriptures, God often appears as a God who regularly gunches people when they go astray. Sodom and Gomorrah come to mind. But this tender moment between God and Moses is a little glimpse into our evolving human understanding of God as not only transcendent, a God mighty enough to create the universe and stand above and beyond the creation, far away and mighty in power, but also immanent, a God who is close to us, as close as our breath, as close as the beating of our hearts.

As Christians, we believe that God loves us beyond our ability to understand or imagine. Yes, loves us frail and fallible creatures who are anything but perfect—loves us so much that, as our loving God watched us make one disastrous choice after another and grow closer and closer to some cosmic brink, our loving God realized the only way to reach us was to become one of us.

And so, in a little place called Bethlehem, Jesus was born. And he was raised in another little town called Nazareth. A town much like Sheldon or Fletcher or Montgomery or Franklin or Fairfield or any other little town in Vermont. Nazareth was out of the way and it was a place where folks could think for themselves and not be so much under the sway of the occupying Roman Empire. Jesus is our gracious God choosing out of love to walk the face of the earth and live among us to show us the way to new life.

In our gospel for today, Jesus is being grilled by the Pharisees and the Herodians. Their question is, “Is it lawful to pay taxes to the emperor or not?” Jesus is caught between the Devil and the deep  blue sea on this one. The Herodians are pro-Caesar and the Pharisees are anti-Caesar. Jesus asks for a coin, and he says, “Give to the emperor the things that are the emperor’s and to God the things that are God’s.”

As Christians, we know that everything we have is a gift from God. Even our very lives. Every breath. The energy to be able to help other people. The vision of a kingdom, a shalom of peace, love, and wholeness for the creation.

The Roman Empire occupied Palestine at that time. They were great engineers. The roads and aqueducts were great, but the government was ruthless. One whiff of  insurrection and they squashed it. Once again, we have David Brown’s very helpful distinction: what is the meaning of authority? The distinction is between auctoritas—authorship, creativity, flexibilility, freeing people to realize their God-given potential and imperium—tyranny, control, imprisoning people for the slightest infraction, squashing opposition, removing freedom, — a heavy boot coming down on the people and killing them.

For survival’s sake, we might pay our taxes to Rome so that we won’t be arrested or killed. Or we might try to rebel. But to God, we owe everything—God’s gifts of time, talent, and treasure, the gifts of faith, hope, and love and all that goes with those gifts. We offer our lives to God so that God can lead us and guide us into what God is calling us to do. God is a God of freedom, love, and creativity. Tyranny tries to annihilate all those gifts. 

And so, Moses and God deepen their partnership in leading the people to freedom. And our Lord calls us to offer our lives in gratitude to our loving God, our Holy One, who leads us into the freedom and grace of new life. Amen.

Pentecost 19 Proper 23A October 11, 2020

Exodus 32:1-14
Psalm 106:1-6, 19-23
Philippians 4:1-9
Matthew 22:1-14

In our first reading today, Moses is spending a great deal of the time on the mountain receiving the law from God. The people get upset about Moses’ long absence and ask Aaron to make them a God. Aaron collects all their gold earrings and makes a calf. God sees this and tells Moses that he needs to go down the mountain and set things right, referring to the people as “your people, whom you brought up out of the land of Egypt.” God tells Moses to let God alone so that God can “consume them,” and then God promises to make Moses “a great nation.”

Moses’ response is worth our notice. The  text says, “But Moses implored the Lord his God, and said, ‘O Lord, why does your wrath burn hot against your people, whom you  brought out of the land of Egypt with great power and with a mighty hand?” Moses makes several more wise comments and then reminds God of Abraham, Isaac, and Israel, to whom God promised descendants as numerous as the stars and the sands of the earth.

In reference to God’s anger, Biblical scholar Beverly Zink-Sawyer writes,  “Rather than instilling within us fear of a vengeful, angry God,… these characteristics should comfort us with the realization that we, indeed, have been made in the image of a God who feels as deeply as we have been created to feel—and feels not only the negative emotions of anger and disappointment expressed in the text, but positive emotions such as love and forgiveness.”  (Zink-Sawyer, New Proclamation Year A 2008, p. 224.

What struck me this year was Moses’ ability to calm God down, remind God that God, not Moses, had brought God’s people out of slavery in Egypt, and help God to remember that God had promised to Abraham and his descendants that God would make them as numerous as the stars. In a time when people believed that you could not see God or even be near God and live, Moses shows amazing courage and presence of mind.

Edwin Friedman was a rabbi and a family therapist who worked with families and organizations around the world. One of his major ideas is that leaders should provide a “non-anxious presence.” Moses certainly does that in this passage. Biblical scholar Shauna K. Hannan says that we have often referred to this story as “the ‘golden calf’ incident,” and suggests that we might want to give it the title, “God changes God’s mind at the request of Moses.”  (Hannan, New Proclamation Year A 2011, p. 183.)

Our gospel for today is extraordinarily challenging. Professor Hannan says that Martin Luther called this parable “the terrible gospel which  he did not like to preach.” (Ibid, p. 185.) Luke’s version of this parable is far more popular. The king sends his servants out to invite people. The prospective guests give excuses but no one is beaten or killed. The king finally invites everyone, the lame, the halt, and the blind, and the message of God’s inclusiveness is clear.

Matthew’s gospel was written around 90 C.E., and his community was made up of Jewish people who had become followers of Jesus. The injuring and killing of the slaves refers to the treatment of the prophets and of Christian missionaries. The burning of the city is a reference to the destruction of Jerusalem by the Romans in 70 C.E. When the king sends the slaves out to invite everyone to the banquet, that symbolizes the opening of the new faith to the Gentiles. God’s kingdom is open to everyone.

But then there is the  portion that does not appear in Luke’s gospel. Scholars tell us that wedding garments were easily available and that almost everyone had one. In addition, these garments were often passed out to guests. So, this is not an issue of what the guest was wearing. The point is that God graciously and generously invites all people into God’s kingdom. But, when we accept God’s  invitation, we need to have the proper attitude. God’s love, grace, and mercy are great gifts to us, and we are called to accept those gifts with gratitude, openness, and faithfulness. Matthew is telling us that this man did not have the right attitude.

In today’s new testament lesson, Paul is showing his deep love for the congregation in Philippi. He has known these people for a long time. He urges Euodia and Syntyche to resolve whatever their difference has been. We do not know exactly what it was, but we do know that we are called to be of one mind in Christ. Scholars tell us that these two women were leaders in the congregation, and their oneness in Christ was crucial to the health of the community.

Paul also calls us to “rejoice in the Lord always,” not an easy thing do in the days of Covid 19, but essential to our faith. He also calls us to be gentle to everyone. Gentleness is one of the fruits of the Spirit. He reminds us that “the Lord is near.” As near as our breath. We can reach out and touch our beloved Good Shepherd who is leading and guiding us. Paul calls us not to worry but to pray. If we are worried about something, we need to pray about it and put it into the hands of God.

And then he writes, “Whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is pleasing, whatever is commendable, if there is any excellence and if there is anything worthy of praise, think about these things.”

Whatever we have learned from our dearest teachers about God and Jesus and the Spirit, Paul is calling us to think about these things. 

One of the most powerful things he mentions is that when we are worried, we should pray. If we’re worried abut a friend or a relative; if we are deeply troubled about all the people who are dying of this virus; if we are worried about the strife in our country; if we are worried about kids, teachers, administrators, and staff returning to school—all these are things we are called to pray about.

God’s kingdom is open to all. May we have an attitude of trust and gratitude. The risen Christ is in our midst. May we follow him every step of the way. Amen.

Pentecost 17 Proper 21A September 27, 2020

Exodus 17:1-7
Psalm 78:1-4, 12-16
Philippians 2:1-13
Matthew 21:23-32

In our opening reading, we join the people of God on their long journey in the wilderness. Like us in our journey with Covid-19, they are filled with uncertainty. They seem to confront one problem after another. Last week they had no food. This week, they are thirsty.

They ask Moses for water. He asks them why they are quarreling with him and why they are testing God. They complain more loudly. “Why did you bring us out of Egypt, to kill us and our children and our livestock with thirst?”

Moses cries out to God. “What shall I do with this people? They are almost ready to stone me?” God is right there to help. He tells Moses to take the staff which he used to part the waters of the Red Sea. And God does something very wise. God instructs Moses to take some of the elders with him. Moses is carrying a heavy burden of responsibility, and God wants Moses to share that burden and responsibility of leadership with others. God goes before them and is waiting when they arrive. So often, on our journeys, God is there to help before we even realize we need help. God tells Moses to strike the rock of Horeb with the staff and water pours out. Moses calls the place Massah and Meribah, meaning “test,” the place where the people tested God, and “quarrel.” the place where the people quarreled with God and Moses.

God is always present with us. God gives the people and livestock the water they need to survive. The journey from slavery into freedom is not easy. Without God’s  help, the people might have turned back.

In our second reading, Paul is writing from prison to his beloved Philippians. This is not a new congregation. Paul has had a caring mutual relationship with them over several years. Scholars tell us that some conflicts have arisen within the congregation, and they are also facing challenges from outside. Just as with God’s people in the wilderness, there are challenges.

Paul calls the people to”be of the same mind, having the same love, being in full accord and of one mind. Do nothing from selfish ambition or conceit, but in humility regard others as better than yourselves.”

He calls us to focus not on our own interests but on the interests of others. This is so contrary to the values we see in our world, where so many people think only of themselves and their needs. But we as Christians as called to love others as we love ourselves, and to treat others as we want to be treated.

Paul calls us to have the same mind as Jesus had. This reminds us of our diocesan mission statement which says that we are called to “Pray the prayer of Christ, learn the mind of Christ, and do the deeds of Christ.” We are called to be one with Christ. We are called to be as much like our Lord as we possibly can, with God’s help.

In our gospel for today, Jesus has come into Jerusalem and he has cleansed the temple. The religious authorities are asking him by whose authority he is teaching and preaching and healing people. The inability of these leaders to realize that our Lord was doing God’s work is tragic. They simply cannot recognize spiritual authority when they see it.  Jesus asks them a question, “Did the baptism of John come from heaven or was it of human origin?” The leaders are caught in a political bind. So they say they do not know.

Then Jesus tells the parable about the two sons. The father asks the first one to go and work in the vineyard. The son says he won’t do it  but then he changes his mind and goes to work.  The other son says “Yes, Sir, I’ll go,” but then he doesn’t go and work in the vineyard.

Jesus asks the leaders which one did the will of his father. They answer, the first. And Jesus says that the tax collectors and prostitutes will go into the kingdom of heaven before these leaders.

The tax collectors and prostitutes can see who Jesus really is. They are not the powerful or highly respected members of society, but they are following him. They are trying to lead lives of compassion.

Jesus has such a powerful message to share. He talks about the last being first and the first being last. The religious leaders do not recognize who he is. They have no understanding of what he is about. But the folks whom people despise and look down on have no problem seeing that Jesus is God walking the face of the earth. And his message makes so much sense to them that they follow wherever he leads and they try to model their lives on his teaching.

What are these readings telling us? The journey to freedom and wholeness is not easy. Sometimes it is all we can do to put one foot in front of the other. This is definitely true during this Covid journey. God is with us, God hears us, and God takes care of us.

Our reading from Paul is calling us to be one in Christ, to be on the journey of growing more and more into the likeness of Christ, both individually and corporately, so that his love and forgiveness and healing are with us always, leading us to be a community of hope and reconciliation. 

Our gospel reading echoes that old saying, “Actions speak louder than words.” We can hear people say flowery things which sound good, but, if the actions don’t match the words, we need to look at the actions, and they tell us the truth of the situation. And we are called to be congruent people. Our actions need to reflect our beliefs. As we know, this is possible only with the gift of God’s grace. 

All of our readings today call us to remember that God loves us and is with us. No matter how challenging our journey is, we can trust in God to lead us and help us, and we can have genuine hope that with God’s help, we can and will be God’s loving, faithful, hopeful people, sharing God’s caring and compassion with each other and with our neighbors.

O God, you declare your mighty power chiefly by showing mercy and pity. Grant us the fullness of your grace, that we, running to obtain your promises, may become partakers of your heavenly treasure through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God for ever and ever,  Amen.

Pent 13 Proper 17A RCL August 30, 2020

Psalm 105:1-6, 23-26. 45c
Exodus 3:1-15
Romans 12:9-21
Matthew 16:21-28

Last week, we read the inspiring story of the birth of Moses. The new Pharaoh was a cruel tyrant, but Moses’ parents, his sister, the midwives, and the princess all showed profound courage, and Moses’ life was saved. When he grew older, he was adopted by the princess and went to the palace to live.

Much has happened between last Sunday’s reading and our lesson for today. To summarize, the young man Moses leaves the palace and sees the sufferings of the Hebrew people. Though he is a prince, he still identifies with his own people. He sees an Egyptian trying to kill a Hebrew man, and he kills the Egyptian and buries him in the sand. His sense of justice calls him to defend his fellow Israelite.

A short time later, he goes out again, but this time he sees two Hebrew men fighting each other. He confronts the man who is at fault and tells them not to fight. He is trying to teach his people to work together, not against each other. But the man who is at fault confronts Moses and asks him whether Moses is going to kill him the way he killed the Egyptian. Soon, Moses realizes the king is looking for him. He escapes and goes to Midian.

He stops by a well and meets the seven daughters of Reuel, the priest of Midian. Some shepherds harass the young women. Moses defends Reuel’s daughters and waters their flock. Once again, he is defending and protecting those who are vulnerable. Moses fights for justice everywhere he goes. The young women see him as an Egyptian, but he sees himself as an Israelite.

The young women arrive home early and their father asks them how they watered the flock so quickly. They tell him about the Egyptian young man who protected them from the shepherds and watered the flock in record time. Reuel realizes that this is an extraordinary young man and welcomes Moses to visit the family. Eventually, Moses marries Reuel’s daughter Zippporah and becomes a shepherd.

These events have a deep connection with Grace Church because Keith’s ancestor, Reuel Keith, founder of Virginia Theological Seminary, was named after Reuel, the priest of Midian, who welcomed Moses into his family and thus became a mentor and protector to the man who would lead God’s people out of slavery in Egypt.

This brings us to today’s reading. God has heard the cries of God’s captive people in Egypt. Moses is faithfully going about his daily work as a shepherd. He is alert.  He pays attention to the world around him. And he notices a most unusual thing— a bush that is on fire but is not consumed. He goes to investigate. And God calls to him. Moses realizes he is on holy ground. He is in the presence of God, and God is calling him to lead God’s people out of slavery.

Like so many people called by God over the ages, Moses does not feel up to the task.  And God tells Moses something very important.  God assures Moses that God will be with Moses every step of the way. God does not call us to do difficult things and them leave us alone. God walks with us, God leads us and guides us.

God helps Moses understand who God is—“I am who I am.” And the wonderful thing about Hebrew verbs is that they are all tenses at once—I am who I am; I was who I was; I will be who I will be. God is dynamic and eternal. God will guide Moses as he leads the people out of slavery into freedom. God has chosen a leader who sees the suffering of God’s people, defends his own people, protects those who are vulnerable, and tries to bring justice in every situation. As we know from reading the Scriptures, leading God’s people to the promised land was not easy, but God was with Moses on the journey.

In our gospel, Peter cannot bear to think of Jesus suffering. In his effort to banish this thought, he gets in the way of our Lord’s accepting his own cross, and Jesus admonishes him and tells him to get out of the way. He even calls him Satan because he is so upset that Peter, in showing compassion for our Lord’s suffering, is actually deflecting our Lord from his vocation. Each of us has our own cross to bear. Each of us will suffer in one way or another as we try to follow our Lord and be faithful. We may have rifts with family members. We may lose friends. We may not achieve success in the world’s terms. But in the end these crosses also lead us into life in a new dimension.

Our epistle for today is addressed to a community which is suffering persecution. “Let love be genuine; hate what is evil, hold fast to what is good; love one another with mutual affection; outdo one another in showing honor….Rejoice in hope, be patient in suffering, persevere in prayer….Do not be haughty, but associate with the lowly…Live peaceably with all….If your enemies are hungry, feed them.” This is the vision of God’s shalom which Jesus expresses in the beatitudes and which his mother, Mary, sings about in the Magnificat.

What are these readings saying to us in this time of Covid 19? Moses was the person God chose to lead God’s people out of slavery. He did not feel that he was up to the job. When God calls us, most of us do not feel adequate to the task. We are part of a long line of people, a “great cloud of witnesses,” who say Yes in spite of all our misgivings and, with the grace of God, do our ministries to the best of our ability, depending solely on the grace of God.

Jesus came to show us what a life centered in God’s love looks like. Paul, born a Pharisee, a persecutor of the Church, met our Lord on the road to Damascus and was blinded for three days by the light of that love. In our epistle for today Paul offers us a poetic blueprint of living the life in Christ and being ministers of reconciliation.

Jesus has called us to live the Way of Love, and I’m pretty sure that not one of us feels that we are up to the task. But we are in very good company. Moses, Jeremiah, Isaiah. and so many heroes and heroines of the faith felt inadequate, too. Nowadays, sharing God’s love with others involves being careful not to spread Covid 19. It has been difficult to do all the things the medical experts are telling us to do. but here in Vermont we have the lowest statistics in the country, and, as our Presiding Bishop reminds us, keeping people safe and saving lives is our first priority. 

This means that we will not be able to hug each other, or share Communion, or sing together, or have a coffee hour with actual food—for a while. We don’t know for how long. In the meanwhile, “Let love be genuine, love one another with mutual affection, rejoice in hope.” Live the Way of Love. Amen.

The Last Sunday after the Epiphany Year A   February 23, 2020

Exodus 24:12-18
Psalm 2
2 Peter 1:16-21
Matthew 17:1-9

Today is the Last Sunday after the Epiphany. This coming Wednesday is Ash Wednesday, the beginning of Lent. We move from the Epiphany season, a time when we celebrate the showing forth of the light of Christ to all people, a time when we focus on light and mission. And we enter the season of Lent. 

Lent comes from the Old English word “lencten”, meaning “spring.” Lent is a time when we take on disciplines that will bring us closer to God and a time when we let go of any things in our lives which draw us away from God. Lent is a time when we engage in self-examination and preparation for the great feast of Easter. In the early Church, Lent was a time in which people were prepared for the sacrament of Baptism. It is a penitential time in which we examine our lives and repent. 

Webster’s Collegiate Dictionary says that to repent is to be sorry for our sins and to dedicate ourselves to the amendment of our lives. Another way to say it is that during Lent and other times of penitence, we experience metanoia, a process of transformation which leads us closer to God and allows us to let God into our lives so that we grow more and more into the likeness of Christ.

Lent is a time when we walk the Way of the Cross. We walk in the shoes of our Lord and we gain a more profound understanding of who he was, what it means to follow him, and how we can live the Way of Love.

Our opening reading today is from the Book of Exodus. Moses goes up the  mountain to receive the Ten Commandments. Back in those days, the thinking was that you could not look into the face of God and live. So the fact that Moses could go up there and come back down was quite amazing to people. Herbert O’Driscoll says that back in those days Mount Sinai was an active volcano, and that certainly adds to the terror of Moses’ journey.

In our gospel, Peter has said that Jesus is the Messiah. Our Lord takes his closest followers, Peter, James and John, and leads them up a high mountain. This is not Mt. Sinai. Scholars say it could be Mount Tabor or Mount Hermon. Others suggest other possibilities. Some say we should not search for an exact location but consider this a symbolic Mount of Transfiguration.

In any event, Jesus and his three companions go up the mountain. His face shines like the sun, his clothes are dazzling white. He is transfigured. The great prophets Moses and Elijah are there, talking with him, showing that he is in the fulfillment of the law and the prophets.

We could say that this is an awe-inspiring scene, and perhaps a bit scary. It is definitely what we would call  a “mountaintop experience.” Peter is is extremely flustered and is not quite in possession of his logical faculties. He wants to build three booths to preserve this moment of intersection with the eternal. When we have those mountaintop moments, we all want to do this. We want to save the moment forever.

As in the baptism of our Lord, God says, “This is my Son, the beloved; with him I am well pleased;” and then God adds some very good advice: “listen to him!” The disciples fall on the ground, overcome by fear. You know how it is. In a terrifying moment, we became paralyzed. And then Jesus comes and touches them, saying, “Get up and do not be afraid.” And they look up and see no one but Jesus. The text says, “himself, alone.” He is the Son of God, and yet directly after that moment, he comes and touches them, calms their fears, and brings them back to reality. Then they go down the mountain.

As we get ready for Lent, there are so many things we can remember from this transfiguration experience.  One is that we can now look into the face of God and live. We can look into the face of Jesus and from the power of his love and light we can gain the courage to take the next steps of our journey.

 As we move into Lent, we can remember the glorious illumination of his transfigured presence. We can keep in mind that he is calling us to grow into his likeness, to become more and more like him.

We can feel him touching us in our moments of fear or grief or despair, and saying, “Get up, and do not be afraid.”

The author of the First Letter of Peter, probably a disciple of Peter, is so close to his teacher that he can recall this moment as though he actually lived it. This faithful disciple writes, “You would do well to be attentive to this as to a lamp shining in a dark place, until the day dawns and the morning star rises in your hearts.”

The morning star is often thought of as a symbol of Jesus. In hymns such as number 497: “How bright appears the morning star; with mercy beaming from afar; the host of heaven rejoices; O righteous Branch, O Jesse’s Rod! Thou Son of man and Son of God! We, too, will left our voices: Jesus, Jesus! Holy, holy, yet most lowly, draw thou near us….”

For the next two days, we can hold in our hearts this vision of our transfigured Lord and his call to us to open ourselves to his transforming power and love. Then, on Ash Wednesday, we will resume our journey with him, the journey to the cross.

As we make that journey, may we hold this vision of who he truly is, May we be strengthened to bear our cross. May we be changed into his likeness. In his holy Name. Amen.