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    • Sunday service - Holy Communion April 2, 2023 at 9:30 am – 11:00 am Grace Church 215 Pleasant Street, Sheldon, VT Website: www.gracechurchsheldon.orgTime:  09:30 AM Eastern Time (US and Canada)        Every week on Sun.Join Zoom Meetinghttps://us02web.zoom.us/j/83929911344?pwd=alZQTWZMN0ZkWFFPS1hmNjNkZkU2UT09Meeting ID: 839 2991 1344Password: Call for detailsOne tap mobile+13126266799,,83929911344#,,1#,816603# US (Chicago)+19294362866,,83929911344#,,1#,816603# US (New York)Dial by your location        +1 312 626 6799 US (Chicago)        +1 929 436 2866 US (New York)Meeting ID:…
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Advent 4B December 20, 2020

Posted on December 20, 2020 by Beth Crane

2 Samuel 7:1-11, 16
Psalm 89:1-4. 19-26
Romans 16:25-27
Luke 1:26-38

This morning, the Fourth Sunday of Advent, we begin with Canticle 15, the Magnificat, Mary’s song about God’s kingdom of justice and mercy. 

Then we read in the Second Book of Samuel about how David has built a house and is settling down after years of going from place to place. David thinks to himself that it would be a good idea to build a house for God. He discusses this with the prophet Nathan who also thinks it is a good idea. But then God speaks to Nathan and tells this faithful prophet that God will build a house for David. God will establish David as a King over God’s people. It is from this royal line that the Messiah will come.

And then we have Psalm 89, a song about God’s love. “Your love, O Lord forever will I sing; from age to age my mouth will proclaim your faithfulness.”

And then we go back over two thousand years. Here is Mary, a young woman. She is engaged to Joseph, a faithful man, a man who is very gentle, yet very strong and protective. We know that Mary, too, has a strength that is almost beyond belief, and her faith is deep and abiding.

She lives in a little town that is far from the centers of power. She is just an ordinary person going about her daily routine, like so many people before her—Moses, tending his father-in-law’s flock, David, tending the sheep, Amos, the dresser of sycamore trees. As she is going about her household chores, the angel Gabriel suddenly appears. 

Here I fall back on Madeleine L’Engle’s descriptions of angels as tall, towering beings pulsating with light and power. “Greetings, favored one!” he says, “The Lord is with you.” Here is this luminous messenger of God talking to a young woman in a little out of the way town like Sheldon or Montgomery or Fletcher or Franklin and calling her “favored one,” telling her she is beloved of God. And he is telling us, too, that we are beloved of God. And then the angel Gabriel tells Mary and you and me that the Lord is with us. And then, seeing the look of shock on Mary’s face, Gabriel says, “Do not be afraid, Mary, for you have found favor with God.” And God is saying that to us as well. “Do not be afraid. God loves you. God is holding you in the palm of God’s hand.”  

And then the Angel Gabriel tells Mary that she will be the mother of God’s Son. And Mary asks, “How can this be?” And Gabriel tells her that her cousin, Elizabeth, who is far beyond childbearing age, will be giving birth to a son. We know that this is Jesus’ cousin, John, who will grow up and baptize people in the Jordan River and call them to “prepare the way of the Lord.” It all seems beyond belief. Gabriel seems quite aware of this for he tells Mary and us,  “Nothing will be impossible with God.”

And then Mary responds. Throughout this mind-bending conversation with Gabriel, she has remained calm and grounded. We see in her the steely courage that she will show at the foot of the Cross. She joins many of her ancestors, people like Abraham and Moses, who said to God, “Here I am, the servant of the Lord, let it be with me according to your word.” Trusting completely in God’s faithfulness and love, Mary says “Yes” to this ministry.

Soon after, she goes to visit her cousin Elizabeth. The child John leaps in Elizabeth’s womb when he senses the presence of the baby Jesus. We often say that Christians go two by two, as our Lord sent out the disciples to spread the good news. Mary had the good common sense to seek out her cousin Elizabeth so that they could guide and support each other as they went on their journey together. Their sons would change the world forever. They gave birth to the transformation of the world.

In addition to the Magnificat, “My soul proclaims the greatness of the Lord, my spirit rejoices in God my Savior,” we can also sing Psalm 89. “Your love, O Lord, forever will I sing; from age to age my mouth will proclaim your faithfulness.”

The light is coming into the world. This past week, we watched the news and saw people being inoculated with the new vaccine from Pfizer. Other vaccines are on the way. The Moderna vaccine has already been approved. Many scientists, researchers, physicians, lab technicians, and other dedicated people have worked evenings, weekends, nights, and holidays to create these life-saving vaccines. People gathered to clap as they were shipped out of the plant in Michigan because this is something to celebrate.

As Christians, we believe that God gives us the gift to reason and learn and carry out research. Our faith is based on what we call the three-legged stool of Scripture, Tradition, and Reason. God gave us minds so that we can use them to discover things that will help people to have better lives. We believe that these discoveries are a manifestation of God’s love. “Your love, O God, forever will we sing.”

Because God gave us minds and calls us to use them, we know that we must continue to practice the basics of public health in a pandemic—wear masks, keep social distance, wash our hands often, don’t gather in large numbers. We know that it will take several months to get all of us vaccinated. But, if we follow safe practices, eventually enough people will be vaccinated that we will all be safe from this virus. Our faith also teaches us to be patient. It will take time. We are very happy that Keith and Sara are in Pinellas County, Florida, the first county in that state to receive the vaccine. To me, that feels like a special gift from God.

We have been through some very difficult times, and it is not over yet.

But the end is in sight. The light, the love, is coming into the world. Let us make room for the light and love in our lives. Let us make room for Jesus in the inns of our hearts. Even though there are challenges ahead, let us take time to celebrate the light and love of God in our lives and in our world. “Your  love, O Lord, forever will we sing; from age to age our mouths will proclaim your faithfulness.” 

Let us continue to walk the Way of Love, with joy and hope in our hearts.  Amen.

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Advent 4B RCL December 24, 2017

Posted on December 24, 2017 by Beth Crane

Isaiah 11:1-1
Psalm 72:1-7, 18-19
Romans 16:25-17
Luke 1:26-38

Today, because we are thinking about Mary, the Mother of Jesus, we are also going to think about giving birth to Jesus.

Meister Eckhart wrote, “What good is it to me if Mary gave birth to the son of God fourteen hundred years ago and I do not also give birth to the son of God in my time and in my culture?”

Francis of Assisi wrote,
“We are the mother of Christ when we carry him in our heart and body by love and a pure and sincere conscience. And we give birth to him through our holy works which ought to shine on others by our example.”

Mechtild of Magdeburg wrote, “Mary, you birthed to earth your son. You birthed the son of God from heaven by breathing the Spirit of God.”

And, once again, Meister Eckhart: “We are all meant to be mothers of God, for God is always needing to be born.”

Here we are beholding a paradoxical, mysterious truth that takes us right into the heart of God—beyond the prison of logic, beyond our tendency to go to our frontal cortex and limit God’s truth.

We are all called to give birth to God. We have a wonderful example, a courageous, wise young woman named Mary. The angel Gabriel told her she was going to give birth to the Son of God. He also told her that her cousin Elizabeth was going to have a baby in her old age. And Mary had the wisdom and the presence of mind to go and visit Elizabeth. She went to offer and receive support on this life-changing, world-changing journey they were now making, a journey that would change millions of lives including ours.

“In the beginning was the Word, and the Word was with God, and the Word was God.” And the Word was full of grace and truth, and the Word, the logos who called the creation into being, dwelt among us. Jesus was God walking the face of the earth. He taught, he healed, he loved everyone, and I mean everyone, even lepers, even tax collectors. And, of course, he is calling us to do the same thing. He is calling us to follow him and to be like him. He is calling us to give birth to him in our lives and to grow into the likeness of him.

As we take that deep breath, and our lungs expand, and our hearts fill with the awareness of his presence, our lives open to embrace the vision of his shalom of wholeness and harmony. The creation is made whole. Lions and lambs and calves and wolves and everyone and everything else live in peace. Everyone and everything is one. Everything and everyone is nurtured.

Matthew Fox asks, “What would it mean to live in a nurturing world?”My answer would be, the shalom of God would be here, which brings us back to Advent.

Here we are, between the beginning and the completion of the Kingdom, the realm. the shalom of Christ. God is building that shalom, quietly and inexorably. And God is calling us to help.

As we look around, we can see the gap between the vision and the realization of the plan. Between the current situation and the ultimate hope. There seems to be a long way to go.

That’s where the giving birth comes in. We take a deep breath. We fill our lungs with God’s holy and whole-making oxygen. We fill ourselves with God’s presence. We recall that Jesus tells us, “My kingdom is within you.” We breathe out that peace into the world, We breathe out that harmony, that healing, that wholeness.

As Kenneth Kirk would say, We try, with God’s grace, to “cope from the presence of God” in everything that we do. In every action, we try to give birth to God. In every word, thought, everything we say or do or think, we give birth to God. It’s a work in process. We are not perfect, but we were created good, and the creation was created good. Jesus is right in the midst of us and even within us, and we’re following him. He is walking with us, and we are walking with him.

The shalom of God is full of peace and nurture. (Isaiah 11:6-9) The wolf shall live with the lamb, the leopard shall lie down with the kid, the calf and the lion and the fatling together, and a little child shall lead them.

The cow and the bear shall graze, their young shall lie down together, and the lion shall eat straw like the ox. The nursing child shall play over the hole of the asp, and the weaned child shall put its hand on the adder’s den. They shall not hurt or destroy on all my holy mountain; for the earth will be full of the knowledge of the Lord as the waters cover the sea.”

As we take that deep breath, every breath, and give birth to Christ, to God, and to the Spirit, we are giving birth to God’s realm of peace and wholeness. We are giving birth to God’s shalom. We live that wholeness and that harmony.

Matthew Fox asks, “What would it mean to live in a nurturing world?”

What would it be like to have “this fragile earth, our island home” wrapped in peace? What would it be like to have no war, no conflict of any kind, with all of us seeing the God in each other and with all of our energies devoted to things that are creative? Things such as nurturing our planet, raising and sharing food and all the other things that bring life? And none of the things that bring death.

What would it mean to live in a nurturing world? Each of us has a vision of that. Each of us has been given gifts to help God to bring that vision to fruition. As St. Francis says, “Each of us gives birth to him through our holy works.”

Right now, we are taking a deep breath in this most holy place, this thin place where God is so present. Here in Sheldon, where there are more farms per square mile than anywhere else in Vermont, we are close to the earth. We are close to God’s humus, God’s good nurturing earth. This is a good place to practice humility. Humility is not groveling or denying the gifts God has given us, Humility is openness, like the openness of a field that has been prepared for planting. Humility comes from humus, God’s good soil, earthiness. So, we are open, we are humble, we are ready for planting, for the planting of the Word, the planting of the new life, the planting of Christ’s shalom.

Here in Grace Church, where people of faith have prayed for years upon years, where we have met God over and over in new ways each time we visit. Here in Grace Church, here in Vermont, here on planet earth, in the presence of our loving God, we will grow more and more open to the new life God is planting in us. Our humility will grow. We will be more and more open to God’s gifts to us and God’s call to us.

And we will give birth. We will grow closer and closer to God and to each other. And God will continue to build community. And God will continue to build God’s shalom. And we will be transformed. “And the earth will be filled with the knowledge of God as the waters cover the sea.”  Amen.

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Advent 4B RCL December 21, 2014

Posted on December 21, 2014 by Beth Crane

2 Samuel 7:1-11, 16
Canticle 15
Romans 16:25-27
Luke 1:26-38

In our first lesson today, King David tells the prophet Nathan that he wants to build God a house, a temple. Nathan supports the idea. But then God lets Nathan know that God has done just fine without a house all these years, traveling with flexibility in tent and tabernacle, and, in fact, God called David when he was just a shepherd boy and made David a king. God says that God is going to make God’s own house, and that is going to be the House of David, that is, the kingship of David and his descendants.

Out of respect for God, we make houses for God, and this is a good thing. But Herbert O’Driscoll writes, “In our Western culture we have certainly moved God out of anything resembling a tent into countless great houses. Are we paying a price for this, now that we once again need to be freed up to discover new ways of communicating Christian faith and of forming Christian community?”

He goes on to say, “Sometimes small groups work quietly with a low profile. Could we call this the ‘tent mode’ of doing God’s work? Sometimes the whole church becomes involved, acting publicly or even politically. Could we call this the ‘temple mode’ of doing God’s work. This is not an ‘either-or’ but a ‘both-and’ situation.”

As we know from history, David’s son, Solomon, did build God a temple in Jerusalem.

Once again, we say the Song of Mary, this week in the contemporary version. The shalom of God turns the world upside down.

Then, in our epistle, Paul is concluding the Letter to the Romans with a call to the obedience of faith in Christ Jesus.

In our gospel, we have one of the most powerful role models for obedience, Mary, the Mother of Jesus. Here is this very young woman, engaged to an older man, Joseph, a carpenter, a men of deep faith. An intelligent, intuitive, and courageous man. Here is Mary going about her life, maybe doing the washing or the cooking, and the angel Gabriel comes to visit her! She is not an Important Personage. She lives in a little out of the way place called Nazareth, in that borderline region called Galilee, definitely not a center of any kind of political or other power. In the Bible, angels are not as they are on TV and in movies. They don’t look that human. I think of them as huge beings pulsating with light and power, but I owe that concept to Madeleine L’Engle. The point is, Biblical angels are scary.

Gabriel’s greeting is positive, “Greetings, favored one. The Lord is with you! Just imagine Mary. An angel, one of the chief angels at that, is coming to tell her the Lord is with her? Most people would faint. Mary doesn’t. And we are not surprised, for we know that the steel within her enabled her to stand at the foot of the cross later on

The angel tells Mary that she is going to give birth to the Savior. This is like an angel going to some very out of the way place and telling a young hotel maid that she is going to be president. It is mind-boggling. Mary remains centered. Her mind does not go out the window. In this situation,most of us would be numb. We would not be able to think clearly. But Mary does not lose concentration. In fact, she is actually able to ask a logical question: “How can this be, since I am a virgin?” The angel tells her that the Holy Spirit is going to do this. Furthermore, Gabriel tells Mary that her cousin Elizabeth has conceived in her old age.

God’s creative and saving Spirit is breaking in. Miracles are happening all over the place. “Nothing will be impossible with God,” says our gospel.

And Mary, still completely centered, replies, “Here am I, the servant of the Lord. Let it be with me according to your word.” “Here am I,” the same words Abraham uses when God calls him to pull up stakes and start w hole new life in the land of Canaan. The same words all faithful servants of God use to say, “Yes, Lord, I am here. I have faith in you. I will do your work.”

Right after this, Mary goes to visit her cousin Elizabeth. She is a wise person. We know this from the unwavering faith and determination she shows throughout her life. She goes to visit her kinswoman, her sister in the faith. They are both having similar experiences. They will be able to support each other. Mary knows that we should never make the journey of faith alone. We should always seek wise people who can understand our experiences because their journeys are similar to ours.

God is on the move. God choses the most unlikely people and places to do miracles. God loves the little people and the little places. God exalts the humble and meek.

Christmas Eve is coming. We will gather to celebrate the birth of our Lord, who knows exactly what it is like to be human because he was and is one of us, and he is also the Son of God, He is fully human and fully divine.

God is still doing miracles. Don’t be surprised if an angel drops by to visit you. Don’t be surprised if God calls you to do something you would never have dreamed of. God is full of surprises. God is full of miracles. “For nothing will be impossible with God.” Amen.

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