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    • Sunday service - Holy Communion October 2, 2022 at 9:30 am – 11:00 am Grace Church 215 Pleasant Street, Sheldon, VT Website: www.gracechurchsheldon.orgTime:  09:30 AM Eastern Time (US and Canada)        Every week on Sun.Join Zoom Meetinghttps://us02web.zoom.us/j/83929911344?pwd=alZQTWZMN0ZkWFFPS1hmNjNkZkU2UT09Meeting ID: 839 2991 1344Password: Call for detailsOne tap mobile+13126266799,,83929911344#,,1#,816603# US (Chicago)+19294362866,,83929911344#,,1#,816603# US (New York)Dial by your location        +1 312 626 6799 US (Chicago)        +1 929 436 2866 US (New York)Meeting ID:…
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Pentecost 16 Proper 19B  September 12, 2021

Proverbs 1:20-33
Psalm 19
James 3:1-12
Mark 8:27-38

In our opening reading today, Wisdom is calling to us. Wisdom is depicted as a female person, usually a beautiful young woman. The prophets are seen as people who have acquired wisdom. Jesus is seen as Wisdom.

Herbert O’Driscoll writes, “Wisdom is understood as the companion of God, a part of God, an aspect of God. The figure of Wisdom expresses the mind of God. This is why the Wisdom passages are so important….   We are being asked to consider a relationship with God as the deepest and richest knowledge of all. To possess it is to enrich all other knowledge. Moreover, knowledge of God brings a sense of being at home in ourselves and in the world, because we know to whom we and the world most truly belong.” (O’Driscoll. The Word among Us, p. 102.)

In our passage from Proverbs, wisdom is calling to the people, but very few people seem to be answering.

James Newsome writes, “A gracious God has placed at the disposal of men and women the ability to understand what God wants them both to be and to do. That is to say God has created a world of order and coherence, and by studying that world (in terms both of what we might term “nature” and of “human nature) it is possible to understand God.” (Newsome, Texts for Preaching, p. 506.)

As we listen to Wisdom calling to the people and hearing very little response, we can be grateful that we are on the journey of following Jesus, growing close to God, and living the Way of Love.

The fact that we are on this journey is itself a gift from God. Our loving God has brought us together, and, as we study the scriptures and learn together and pray together, and spend time with our risen Lord, we learn more and more the depth and breadth of God’s love for us.

In our gospel for today, Jesus asks the disciples, “But who do you say that I am?” And Peter says “You are the Messiah.” And then Jesus tells them what is going to happen. He is going to die on the cross. And Peter says, Lord, that horror cannot happen to you. And Jesus tells Pater that, by saying that, Peter is tempting Jesus to be unfaithful to his call. And then our Lord calls us to take up our cross. And then he says that those who lose their life for his sake and for the gospel will save their lives.

One way of thinking about Wisdom is to think that those who are on the path of Wisdom are seeking the mind of Christ. We are seeking, as our diocesan mission statement says, “To pray the prayer of Christ, learn the mind of Christ, and do the deeds of Christ.” This is a trinitarian concept that goes back to St. Augustine of Hippo, a very ancient and wise way of thinking about our lives as Christians.

Reading Bishop Curry’s book, The Way of Love, has made me think that when we take up our cross, we are really taking up the mantle of the Way of Love. We are really trying, with God’s grace to see each brother or sister as a beloved child of God and we are working with our loving God to help God create the Beloved Community of all people on earth living together in mutual respect and peace. God’s shalom, where, to paraphrase retired Presiding Bishop Katherine Jefferts Schori, everyone has enough to eat. a place to live, adequate clothing and other essentials, healthcare, and good work to do.

Another book I have been reading recently is Sara Miles’ “Take this Bread,” the story of how she goes into St. Gregory of Nyssa Church in San Francisco, receives Communion, and answers a call from God to start food pantries. In this process, serving the folks at the food pantry becomes a kind of Holy Communion, in which everyone is loved and fed, clients become volunteers, and God’s love is magnified and passed on and on in a kind of eternal and ever-growing circle. Our food shelf is very much like that.

This makes me realize that when we take up our cross, it is a cross of love. It does involve a death to self; it involves listening very carefully for the distinctive call of our Good Shepherd. It involves following him, but he is always guiding us and taking care of us. Always there is the love, so deep we cannot fathom it, so wide we can’t see across it even with a telescope. Love, surrounding us and carrying us. Love that picks us up when we are too tired to walk. Love that leads us to green pastures and still waters. Love that brings light out of darkness, hope out of despair, wholeness out of brokenness, life out of death.

In this relationship with our extraordinary Good Shepherd, we are moving toward Wisdom. He is Wisdom. And we are moving toward the heart of God. And the heart of God is love.

I’m hoping that we may have a group study of both these books so that we can read them and reflect on them carefully, maybe a chapter at a time, savor them, share our responses, and grow together in the love of God, the mind of Christ, and the power of the Holy Spirit.

Loving God, thank you for calling us to your Wisdom. Lead us and guide us, O Lord. In Jesus’ Name, Amen.

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