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    • Sunday service - Holy Communion April 2, 2023 at 9:30 am – 11:00 am Grace Church 215 Pleasant Street, Sheldon, VT Website: www.gracechurchsheldon.orgTime:  09:30 AM Eastern Time (US and Canada)        Every week on Sun.Join Zoom Meetinghttps://us02web.zoom.us/j/83929911344?pwd=alZQTWZMN0ZkWFFPS1hmNjNkZkU2UT09Meeting ID: 839 2991 1344Password: Call for detailsOne tap mobile+13126266799,,83929911344#,,1#,816603# US (Chicago)+19294362866,,83929911344#,,1#,816603# US (New York)Dial by your location        +1 312 626 6799 US (Chicago)        +1 929 436 2866 US (New York)Meeting ID:…
    • Sunday service - Holy Communion April 9, 2023 at 9:30 am – 11:00 am Grace Church 215 Pleasant Street, Sheldon, VT Website: www.gracechurchsheldon.orgTime:  09:30 AM Eastern Time (US and Canada)        Every week on Sun.Join Zoom Meetinghttps://us02web.zoom.us/j/83929911344?pwd=alZQTWZMN0ZkWFFPS1hmNjNkZkU2UT09Meeting ID: 839 2991 1344Password: Call for detailsOne tap mobile+13126266799,,83929911344#,,1#,816603# US (Chicago)+19294362866,,83929911344#,,1#,816603# US (New York)Dial by your location        +1 312 626 6799 US (Chicago)        +1 929 436 2866 US (New York)Meeting ID:…
    • Sunday service - Holy Communion April 16, 2023 at 9:30 am – 11:00 am Grace Church 215 Pleasant Street, Sheldon, VT Website: www.gracechurchsheldon.orgTime:  09:30 AM Eastern Time (US and Canada)        Every week on Sun.Join Zoom Meetinghttps://us02web.zoom.us/j/83929911344?pwd=alZQTWZMN0ZkWFFPS1hmNjNkZkU2UT09Meeting ID: 839 2991 1344Password: Call for detailsOne tap mobile+13126266799,,83929911344#,,1#,816603# US (Chicago)+19294362866,,83929911344#,,1#,816603# US (New York)Dial by your location        +1 312 626 6799 US (Chicago)        +1 929 436 2866 US (New York)Meeting ID:…

Advent 1 Year C November 28, 2021

Jeremiah 33:14-16
Psalm 25:1-9
1 Thessalonians 3:9-13
Luke 21:25-36

Today is the First Sunday in Advent. This is the New Year’s season of the Church. We change from lectionary year B to year C. Our vestments go from green to the purple which symbolizes both a season of penitence and a time to prepare for the coming of our King.

Our first reading is from the prophet Jeremiah. Scholars tell us that Jeremiah is in prison. The Babylonians have conquered Jerusalem. Jeremiah has actually seen bodies of his fellow citizens piled up in the streets. This is a terrible situation. Jeremiah has been imprisoned because he has told the king the truth. The king does not want to hear the truth.

In the midst of a national and personal tragedy, Jeremiah shares the most profound good news. God is going to raise up a king from the family of David, and this king is going to rule with justice based on a right relationship with God. Judah will be saved. Safety will prevail. Peace will come. In the midst of this disaster, God is sending a message of hope and healing.

In our epistle for today, Paul is writing to his beloved Thessalonians. This is one of the earliest letters in the New Testament. He had started this congregation just a few months ago and he has moved on to Corinth. He writes, “How can we thank God enough for you in return for all the joy that we feel for you before our God because of you?” Paul loves these people deeply. He is hoping to visit them and to help them strengthen their faith. They are suffering persecution. Paul prays that God and Jesus will lead him back to these beloved people. He prays,”May the Lord make you increase and abound in love for one another and for all, just as we abound in love for you.” These strong bonds of love enabled the followers of Jesus to stay close to each other when all they had were letters carried by messengers such as Timothy. We can be sure that when the people of the Church in Thessalonica heard this letter read. their “hearts were strengthened in holiness.”

In our gospel for today Our Lord tells us that there will be all kinds of tensions among nations and severe weather events, and we have certainly seen many of these kinds of upsets and turmoil. But Jesus tells us not to spend a great deal of time trying to figure out when he will come to us. Rather he tells us to be ready, to be alert.

All of our readings today tell us about how God comes to us in challenging times and gives us the good news about God’s kingdom of peace and harmony. 

Advent is a time when we look backward to the birth of our king in a cave used as a stable in Bethlehem. He came among us, just as we came into the world, as a baby. He is a king who knows what it is to be human. He grew up in a carpenter shop, helping his earthly father, Joseph, and learning his trade. Our King is fully human and fully divine. He knows us and understands us. We can look at his life and see how a human life is to be lived. A kingdom life. A life of shalom.

In Advent, we also look toward his coming again to complete his work of creation. It is going to require a great deal of effort to take this world. which is full of strife, just as Jeremiah’s world was, and filled with persecution just as the world of the Thessalonians was, and transform it into a world of peace and harmony. But that is what our King is trying to do. When he comes again, he will complete that work.

Meanwhile, he is asking us to help him with that work now. He is calling us to be people of hope as Jeremiah was in the midst of war and suffering, He is calling us to be people of love as the Thessalonians were in the midst of persecution. He is calling us to be people of faith.

Think about the power of the love that connected Paul with the community of faith in Thessalonica. As we read the passage, we can feel how much they cared about each other. And Paul prays that they will have that love for each other and for all people.

In this Advent time, this time that is between Jesus’ birth and his coming again, we have a great gift that can guide us as we try to walk the Way of Love. We can look at the life of our Lord here on earth as we read the gospels and we can see a living, breathing example of how to live as shalom people, kingdom people. We can follow his example. We have the model of a human life to follow; we have the living example of Jesus’ life. 

If we’re going to prepare the way of the Lord, we need to follow his example, and the wonderful thing is that we have his gift of grace. We have his help. Some of us are reading Bishop Curry’s book, Love Is the Way,  and it is full of people who “cast away the works of darkness and put on the armor of light.”

One of the most important ways that we can be ready when he comes again is to move closer and closer to him by asking his grace to walk the Way of Love. In every choice, every decision we make, we can choose the path that will lead us closer to love. Love for each other, love for all.

Loving God, help us to be alert to opportunities to walk the Way of Love. Strengthen our hearts in holiness and faith and hope. Give us grace to be partners with you in building your shalom of peace and harmony and wholeness. Amen.

Christ the King  November 21, 2021

2 Samuel 23:1-7
Psalm 132:1-13
Revelation 1:4b-8
John 18:33-37

This Sunday is Christ the King Sunday. We rejoice in the fact that Christ is our King. Our Lord comes from the lineage of David. In our reading from the Second Book of Samuel, we find a description of the good earthly king: “One who rules over people justly, ruling in the fear of God, is like the light of morning, like the sun rising on a cloudless morning, gleaming from the rain on the grassy land.”

Good earthly leaders are people of justice, integrity, and morality.

In our gospel, Jesus tells us that his kingdom is not of this world. His kingdom, his shalom, is the kind of world God wants us to live in, to paraphrase retired Presiding Bishop Katharine Jefferts Schori, the shalom of God is a world in which every person is loved and respected, everyone has food, shelter, clothing, health care, and good work to do. Our Lord says, “Everyone who belongs to the truth listens to my voice.” He is our Good Shepherd, and we are listening to his voice calling us to help him build his shalom of peace, love, and harmony for everyone.

This is also the week of Thanksgiving. We take time to gather with our families as much as we can in this age of Covid.  We have a wonderful meal with all the dishes our family loves best and we take the time to thank God for all of God’s gifts to us.

Everything we have is a gift from God. From time to time, it’s a good idea to make a Gratitude List—just take a few moments and write down all the gifts God has given us. I can walk, I can talk, I can see, I can hear. I have a roof over my head and clothes to wear. Some of us are retired. All of us have had good work to do. Most of us are doing ministries of service to others. God gives us the energy to do all these things.

In and through all these gifts from God is the greatest gift of all—God’s  unquenchable, unstoppable, eternal, unconditional love for us. God knows us, our weaknesses and our strengths—everything about us— and God loves us with a love that is so big and so deep and so wide that we will never be able to grasp how huge it is.

In gratitude for God’s many gifts to us and for God’s unfailing love and blessings flowing out to us all the time, we return a worthy portion of all of this to God. For those who wish to make a pledge, please do that before the end of the year. Our pledge is our thank you to God for all of God’s blessings. Some of us prefer to give back to God without pledging. That is fine, too.

Our pledge includes the gifts of time, talent, and treasure, which God gives us constantly.  God gives us every moment of our lives. The gift of time. God gives us different talents. And God gives us the ability to earn money, treasure. All of you give generous gifts of time and talent in all kinds of church and community activities. Gifts to charitable organizations such as Episcopal Relief and Development, the Red Cross, and Habitat for Humanity are also a part of returning a worthy portion of God’s gifts back to God. In harmony with the theme of Thanksgiving, we are making gifts to UTO, the United Thank Offering, doing the month of November.

One year ago, when we were celebrating Christ the King Sunday, we were not able to be in our church building. We had no vaccine. Governor Scott was announcing that our positivity rate was up to two per cent. As I write this, Vermont’s overall positivity rate is 4.3 per cent. Essex County’s positivity rate is 13.9%; Franklin. 6.99%; Orleans, 6.93%; Chittenden, 2.9%. Our positivity rates are higher. We are in a surge. Governor Scott said this week that 70% of the new cases involve unvaccinated people.

This leads us to a clear reason for gratitude. We have vaccines that work. We have boosters. We are now vaccinating children ages 5 to 11. So, if we are vaccinated, if we  wear our masks, keep social distancing, and pay attention to ventilation, we can be here together, in our building with our friends on Zoom. This year, unlike last year, we are celebrating Holy Eucharist on Christ the King Sunday, and some of us are here in our beloved building. What a blessing!

I am so happy to be here with you all. We have so much to be thankful for.

Hymn 645 is a beautiful hymn which begins, “The King of love my shepherd is.” It is a poem based on the 23rd Psalm. Christ is our King, and he is the King of Love. He is in our midst this very moment, and this includes our brothers and sisters online. He is leading us through this pandemic, through everything, to the green pastures and the still waters. Thanks be to God for God’s unending, amazing gifts.


Pentecost 25 Proper 28B November 14, 2021

1 Samuel 1:4-20
1 Samuel 2:1-10 (Song of Hannah)
Hebrews 10:11-14, (15-18), 19-25
Mark 13:1-8

Our first reading for today is from the First Book of Samuel. We meet Elkanah. He has two wives. Back in those days, a man would often have more than one wife. He is very generous to his wives, to Peninnah and all her sons and daughters, and especially to his wife Hannah. He loves her very much.

But Hannah has a very deep grief in her life. She has not been able to have any children. Back in those times, about three thousand years ago, women were most valued and respected if they had many children. Women who were not able to have children were usually not as highly loved and respected. It is to Elkanah’s credit that he loves Hannah and treats her with great respect.

Peninnah has many children, both sons and daughters, and she constantly reminds Hannah of this fact. She makes Hannah’s life miserable. She has done this for years.

Have you ever had a problem that made you feel like a failure, that made you cry with grief and frustration? Have you ever gone from year to year with a great sadness as Hannah did? Most of us have had experiences such as this, times of great sadness about things that were beyond our control.

Hannah and Elkanah go to the temple at Shiloh to worship God, and Hannah does a very wise thing. She goes to the altar and kneels down and pours her heart out to God. She weeps and she prays the words that express her feelings, but she does this silently. She asks God to give her a son.

The priest Eli is sitting by the doorpost. He sees this woman who is so upset and thinks she is drunk. Eli scolds her, but she tells him the truth. “I am a woman who is deeply troubled,” she says, and, as she speaks to Eli, he realizes that this is a good and honest and upright woman of deep faith who is asking for God’s help. Seeing the depth of  Hannah’s faith, Eli assures her that her prayers will be answered. She has a son and names him Samuel, and Samuel becomes a great prophet and servant of God.

Hannah’s song celebrating her son’s birth strongly resembles Mary’s song, the Magnificat. In her song, Hannah rejoices in God’s compassion for the poor, the hungry, and the weak. And we can rejoice in God’s compassion for her.

In our reading from Hebrews, we are called to “hold fast to the confession of our hope without wavering.” Because of the life and ministry of Jesus, we have genuine hope. We are called to inspire each other to love and good deeds, and to encourage each other.

In our gospel, one of the disciples comments on how huge the temple in Jerusalem is. This is true. Scholars tell us that the temple was very large,  even in comparison with buildings in the great city of Rome. But then Jesus says that all these huge stones will be thrown down. He talks about wars and earthquakes and all kinds of upheaval. Herbert O’Driscoll says that Jesus is talking about the kinds of conflicts and tensions that go on in our world at various times, including ours.

In our time, we are being called to take care of our beautiful planet, to work on racial healing so that we will sincerely love all our brothers and sisters as ourselves, and we are called to deal with many other issues so that we can help to bring in the shalom of God.

In the Church, we are also facing challenging issues. A financial expert has told us that in the Episcopal Church in Vermont, we face a financial crisis.

Last year, Bishop Shannon reminded us of a story about Jesus and his disciples. They have just fed five thousand people. Jesus tells the disciples to get into the boat and go to the other side of the Sea of Galilee. He dismisses the crowd of people they have just fed and goes up to the mountain to pray. Very often, Jesus would go apart and spend time with God in prayer. Meanwhile the disciples are crossing the sea, and a storm comes up. The wind is howling, the waves are getting higher and higher and the disciples are really scared. Jesus comes walking toward them on the water. At first they think he is a ghost, and they are even more scared. But Jesus said to them, “Take heart. It’s me. Don’t be afraid.”

Peter says, “If it is you, tell me to come to you on the water.” And Jesus says “Come.” Peter jumps out of the boat and starts to walk toward Jesus on the water. But when he notices the strong wind, he gets very scared and begins to sink. He cries out, “Lord! Save me!. Jesus stretches out his hand, catches Peter, and they both reach the boat and get in. Once they are in the boat, the wind stops blowing. That’s when they realize Jesus is the Son of God.

Bishop Shannon told us that trying to deal with the pandemic and all these issues is like trying to walk on water the way Peter did. We are facing the unknown. We don’t have clear answers. When we feel ourselves start to sink, we need to remember at least two things: one, we are walking toward Jesus; two, Jesus has his hand stretched out to save us.

We are going to be working together to find out where God is leading us and then to follow in faith. The financial expert described the situation as though we are going to reach the edge of a cliff. That’s scary. But, instead of letting the fear overcome us, we can remember our faith. A wise person once said, “Faith is fear that has said its prayers.” We have faith in Jesus, and he is reaching out to us to help us and guide us and save us.

God answered Hannah’s prayer and Samuel was born. We are going to be making a journey into uncertainty. We could be overcome by terror. It will feel like a storm on the water with winds howling and waves growing higher. But Jesus is here, We are walking toward Jesus. His hand is stretched out to us. And he is saying, ”Take heart, It’s me. Don’t be afraid.” Amen.

All Saints’ Sunday November 7, 2021

Isaiah 25:6-9
Psalm 24
Revelation 21:1-6a
John 11:32-44

This sermon will be short so that we can hear reports from our delegates to Diocesan Convention. 

Today is All Saints’ Sunday. Our reading from Isaiah rejoices in the great banquet that calls all the people of the world together to celebrate God’s reign. God swallows up death and wipes the tears from our faces.

In our reading from Revelation, there is a “new heaven and a new earth.” God us with us. There is no more mourning and crying, God is “making all things new.”

And in today’s gospel, our Lord raises his dear friend Lazarus from death, foreshadowing his own resurrection. And ours.

This wonderful feast celebrates the fact that we are members of the body of Christ. We are part of the great cloud of witnesses, followers of Jesus who have gone before us, those who are here now, and those who will follow him in the future. We are not alone. We are part of a dynamic, eternal, and very big family.

Our readings today make it very clear that, because of God’s love, and because of the life, death, and resurrection of Jesus, we are a people of hope. We are called to help to bring in the reign of God, the shalom of peace, wholeness, and harmony that is described in the passage from Isaiah.

After the tomb of Lazarus is opened, the risen Lazarus emerges with the strips of cloth which had been used to prepare him for burial still wrapped around his hands and feet and his face still wrapped in a cloth. Jesus says, “Unbind him and let him go.” Jesus frees us from everything that would imprison us— even death. He empowers us to join the great cloud of witnesses working to build his shalom. He calls us to new life, life in him. Today, we thank God for the life of General Colin Powell, a shining example of integrity and leadership among that great cloud of witnesses.

May we follow Jesus. May we walk the Way of Love. May we help our Lord build his shalom. Amen.