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    • Sunday service - Holy Communion April 2, 2023 at 9:30 am – 11:00 am Grace Church 215 Pleasant Street, Sheldon, VT Website: www.gracechurchsheldon.orgTime:  09:30 AM Eastern Time (US and Canada)        Every week on Sun.Join Zoom Meetinghttps://us02web.zoom.us/j/83929911344?pwd=alZQTWZMN0ZkWFFPS1hmNjNkZkU2UT09Meeting ID: 839 2991 1344Password: Call for detailsOne tap mobile+13126266799,,83929911344#,,1#,816603# US (Chicago)+19294362866,,83929911344#,,1#,816603# US (New York)Dial by your location        +1 312 626 6799 US (Chicago)        +1 929 436 2866 US (New York)Meeting ID:…
    • Sunday service - Holy Communion April 9, 2023 at 9:30 am – 11:00 am Grace Church 215 Pleasant Street, Sheldon, VT Website: www.gracechurchsheldon.orgTime:  09:30 AM Eastern Time (US and Canada)        Every week on Sun.Join Zoom Meetinghttps://us02web.zoom.us/j/83929911344?pwd=alZQTWZMN0ZkWFFPS1hmNjNkZkU2UT09Meeting ID: 839 2991 1344Password: Call for detailsOne tap mobile+13126266799,,83929911344#,,1#,816603# US (Chicago)+19294362866,,83929911344#,,1#,816603# US (New York)Dial by your location        +1 312 626 6799 US (Chicago)        +1 929 436 2866 US (New York)Meeting ID:…
    • Sunday service - Holy Communion April 16, 2023 at 9:30 am – 11:00 am Grace Church 215 Pleasant Street, Sheldon, VT Website: www.gracechurchsheldon.orgTime:  09:30 AM Eastern Time (US and Canada)        Every week on Sun.Join Zoom Meetinghttps://us02web.zoom.us/j/83929911344?pwd=alZQTWZMN0ZkWFFPS1hmNjNkZkU2UT09Meeting ID: 839 2991 1344Password: Call for detailsOne tap mobile+13126266799,,83929911344#,,1#,816603# US (Chicago)+19294362866,,83929911344#,,1#,816603# US (New York)Dial by your location        +1 312 626 6799 US (Chicago)        +1 929 436 2866 US (New York)Meeting ID:…

Christ the King  November 21, 2021

Posted on November 21, 2021 by Beth Crane

2 Samuel 23:1-7
Psalm 132:1-13
Revelation 1:4b-8
John 18:33-37

This Sunday is Christ the King Sunday. We rejoice in the fact that Christ is our King. Our Lord comes from the lineage of David. In our reading from the Second Book of Samuel, we find a description of the good earthly king: “One who rules over people justly, ruling in the fear of God, is like the light of morning, like the sun rising on a cloudless morning, gleaming from the rain on the grassy land.”

Good earthly leaders are people of justice, integrity, and morality.

In our gospel, Jesus tells us that his kingdom is not of this world. His kingdom, his shalom, is the kind of world God wants us to live in, to paraphrase retired Presiding Bishop Katharine Jefferts Schori, the shalom of God is a world in which every person is loved and respected, everyone has food, shelter, clothing, health care, and good work to do. Our Lord says, “Everyone who belongs to the truth listens to my voice.” He is our Good Shepherd, and we are listening to his voice calling us to help him build his shalom of peace, love, and harmony for everyone.

This is also the week of Thanksgiving. We take time to gather with our families as much as we can in this age of Covid.  We have a wonderful meal with all the dishes our family loves best and we take the time to thank God for all of God’s gifts to us.

Everything we have is a gift from God. From time to time, it’s a good idea to make a Gratitude List—just take a few moments and write down all the gifts God has given us. I can walk, I can talk, I can see, I can hear. I have a roof over my head and clothes to wear. Some of us are retired. All of us have had good work to do. Most of us are doing ministries of service to others. God gives us the energy to do all these things.

In and through all these gifts from God is the greatest gift of all—God’s  unquenchable, unstoppable, eternal, unconditional love for us. God knows us, our weaknesses and our strengths—everything about us— and God loves us with a love that is so big and so deep and so wide that we will never be able to grasp how huge it is.

In gratitude for God’s many gifts to us and for God’s unfailing love and blessings flowing out to us all the time, we return a worthy portion of all of this to God. For those who wish to make a pledge, please do that before the end of the year. Our pledge is our thank you to God for all of God’s blessings. Some of us prefer to give back to God without pledging. That is fine, too.

Our pledge includes the gifts of time, talent, and treasure, which God gives us constantly.  God gives us every moment of our lives. The gift of time. God gives us different talents. And God gives us the ability to earn money, treasure. All of you give generous gifts of time and talent in all kinds of church and community activities. Gifts to charitable organizations such as Episcopal Relief and Development, the Red Cross, and Habitat for Humanity are also a part of returning a worthy portion of God’s gifts back to God. In harmony with the theme of Thanksgiving, we are making gifts to UTO, the United Thank Offering, doing the month of November.

One year ago, when we were celebrating Christ the King Sunday, we were not able to be in our church building. We had no vaccine. Governor Scott was announcing that our positivity rate was up to two per cent. As I write this, Vermont’s overall positivity rate is 4.3 per cent. Essex County’s positivity rate is 13.9%; Franklin. 6.99%; Orleans, 6.93%; Chittenden, 2.9%. Our positivity rates are higher. We are in a surge. Governor Scott said this week that 70% of the new cases involve unvaccinated people.

This leads us to a clear reason for gratitude. We have vaccines that work. We have boosters. We are now vaccinating children ages 5 to 11. So, if we are vaccinated, if we  wear our masks, keep social distancing, and pay attention to ventilation, we can be here together, in our building with our friends on Zoom. This year, unlike last year, we are celebrating Holy Eucharist on Christ the King Sunday, and some of us are here in our beloved building. What a blessing!

I am so happy to be here with you all. We have so much to be thankful for.

Hymn 645 is a beautiful hymn which begins, “The King of love my shepherd is.” It is a poem based on the 23rd Psalm. Christ is our King, and he is the King of Love. He is in our midst this very moment, and this includes our brothers and sisters online. He is leading us through this pandemic, through everything, to the green pastures and the still waters. Thanks be to God for God’s unending, amazing gifts.

Amen.

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Pentecost 29B November 25, 2018 Christ the King

Posted on November 25, 2018 by Beth Crane

2 Samuel 23:1-7
Psalm 132:1-13, (14-19)
Revelation 1:4b-8
John 18:33-37

Today, the last Sunday in the season of Pentecost, we celebrate Christ the King. Christ is the One we are following. Christ is the King of our lives.

In our opening reading from the Second Book of Samuel, we reflect on the great earthly king of God’s people, David. He was the youngest of the sons of Jesse, and, when Samuel was called to anoint a new king, David was the last of Jesse’s sons to appear before Samuel. The family had to call him in from taking care of the sheep.

David was deeply loved by the people. With great courage, skill with the sling, and most especially, profound faith, he felled the giant Goliath and saved his people from slavery to the Philistines.

But he was not perfect. Far from it. When he ordered that Uriah the Hittite be sent to the front lines to die in battle so that he could take Uriah’s wife, Bathsheba as his wife, David hit the moral nadir of his life. Yet, when he was confronted by the prophet Nathan, he was able to admit that, yes, he had done this horrible thing, and he was truly sorry.

In our reading today, the king is described in these words,”One who rules over people justly, ruling in the fear of God, is like the light of morning, like the sun rising on a cloudless morning, gleaming from the rain on the grassy land.” A good ruler is a person of light and brings the light of God to bear on every situation. A good ruler is one whose words and actions are inspired by the Spirit of God. Each of us can think of kings or presidents or other leaders who fit this description, and we can be thankful for such people.

Our reading from the Book of Revelation is a song of praise to our king, and it is a vision of heaven, where the saints and angels gather in peace and joy to sing praises to our Lord. He is the Alpha and the Omega. He is the beginning and the end. He is eternal, and his love is eternal and unchanging. This is a great comfort in times like ours, when we see so much that is the opposite of our Lord’s kingdom of compassion and peace.

It is helpful, I think to remember that Revelation was written to Christians who were living under oppression from the Roman Empire. For followers of Jesus who could be killed at any time at the whim of an emperor, this book, written in code, was a beacon of hope. The imagery which some people interpret as describing Satan or the Devil, is actually describing the Roman Empire. Our Lord triumphs over all forms of oppression and misuse of power, and that knowledge inspires us as we work to create justice in our own world.

In our gospel, we are with our King as he faces the tyranny of the Roman Empire and of the religious leaders of his time. The passage is full of paradox and many layers of meaning. Pilate asks whether Jesus is King of the Jews. but he is asking the question from a worldly point of view.

Our Lord replies that his kingdom is not of this world. How true that is. In his kingdom the last are first and the first are last. Singer and songwriter Holly Near has a song called “The Meek Are Getting Ready.” She sings about those at the margins “coasting up on empty” and we can envision our King welcoming and embracing the folks he called “the least of these, my brothers and sisters.”

At the end of this reading, Jesus says, “Everyone who belongs to the truth listens to my voice.” As we meditate on this powerful statement, we ask ourselves, what does he mean by saying “Everyone who belongs to the truth”? Is he talking about a set of facts? Is he talking about a belief system? Is he talking about truth as a set of logical propositions? What does it mean to “belong to the truth”?

Earlier in John’s gospel, Jesus says, “I am the way, and the truth, and the life,” Even earlier than that, back in chapter ten, he tells us that he is the good shepherd. He says, “i know my sheep, and my sheep know me.” And he tells us that, when the sheep hear the voice of the good shepherd, they follow that shepherd.

So, Jesus is the truth. His attitude, his way of doing things, his teaching, is our truth. That’s what he means by the concept of belonging to the truth. We belong to him in the sense that he is our good shepherd and we are following him.

Jesus tells Pilate and us, “Everyone who belongs to the truth listens to my voice.” We could paraphrase that by saying that every one who belongs to our Lord listens to his voice and follows where he leads. His life, his ministry here on earth, and his love for us, all of that is the truth that we follow.

This is the end of the Thanksgiving weekend, a time to give thanks and share good food and lots of love with family and friends.

And on this Christ the King Sunday, we can be very thankful for our King, our Good Shepherd. He is our living, guiding truth, and we belong to him.

May we always listen for his voice.   Amen.

 

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Christ the King Year B November 22, 2015

Posted on November 22, 2015 by Beth Crane

2 Samuel 23:1-7
Psalm 132:1-13 (14-19)
Revelation 1:4b-8
John 18:33-37

Today is Christ the King Sunday, the day when the season of Pentecost comes to an end and we prepare to begin the season of Advent. This week, we will celebrate Thanksgiving.

Our opening reading describes King David, and all great leaders in these powerful and beautiful words: “One who rules over people justly, ruling in the fear of God, is like the light of morning, like the sun rising on a cloudless morning, gleaming from the rain on the grassy land.” David is the shepherd-king. Though he had flaws, the people of his kingdom had far better lives and a more just society than did the people in surrounding cultures. Our Lord, the Good Shepherd, is descended from the House of David.

Our second reading is from one of the most misunderstood books in the Bible, the Book of Revelation. Revelation, singular, not Revelations. One of the ways in which this book is misinterpreted is to think that it was written to foretell the future. This book is not to be applied to today or to any future time or events.

Bruce Metzger, the scholarly and careful editor of The New Annotated Oxford Bible, writes, “…it is probable that the author, whose name is John, put the book in its present form toward the close of the reign of the Emperor Domitian (A,D, 81-96. It was then that Domitian began to demand that his subjects address him as “Lord and God” and worship his image. For refusing to do so, many Christians were put to death. Others, like John, were exiled, and all were threatened. One reason for the author’s couching his teaching in mysterious figures and extraordinary metaphors was to prevent the imperial police from recognizing that this book is a trumpet call to the persecuted, assuring them that, despite the worst that the Roman Empire could do, God reigns supreme, and Christ, who died and is alive forevermore, has the power to overcome all evil.”

To summarize, this book was written in code, and the imagery of evil refers to the Roman Empire.

The book opens with a prayer of praise to God and Christ, who is the Alpha and the Omega, the beginning and the end, who will come to complete the creation, restore the creation to wholeness, and bring in his reign, his shalom of peace and harmony.

In our gospel, we meet our King, and he is on the way to the cross. He is being interrogated by Pilate. “Are you the king of the Jews?” Pilate asks. Jesus asks him whether this is Pilate’s own question, or whether he is asking because those above him told him to ask. In other words, Jesus is questioning Pilate’s authority. Pilate replies scornfully, “I am not a Jew, am I?” He says that Jesus’ own people have handed Jesus over as a criminal.

Finally, Jesus makes a statement: “My kingdom is not from this world.”  In the gospel for this day from Year A, he describes the nature of his kingdom. He tells us that when we feed the hungry or give water to the thirsty or welcome the stranger, we are feeding him and welcoming him.

His is a kingdom built on concern for others. He calls us to care for our brothers and sisters. Our Lord says to Pilate, “Every one who belongs to the truth listens to my voice.”

The truth is that God wants us to love each other. God is love, God is not hate or worldly power. God is not the conquering of empire. God is not the acquisition of power or possessions or lordship over others as the Emperor Domitian and so many other world rulers have thought.

When Jesus says this wondrous thing, “Everyone who belongs to the truth listens to my voice,” he is calling us, his faithful flock, to follow him and to help him to build his shalom.

What does this mean for us today?  How can we best follow our King? Well, it strikes me that these times are not very different from the times of John and the times of Domitian. Paris and Mali have been attacked. Christians are being persecuted.

When Jesus is interrogated by Pilate, our Lord does not operate from a place of fear. Pilate, the representative of the world’s greatest empire of that time, is grilling Jesus, and our Lord never loses balance. He questions Pilate’s authority, and well he might, because Pilate is part of an oppressive power structure that wants to preserve its control at all costs.

But Jesus’ power goes so far beyond anything that Pilate or Domitian or anyone else could ever muster. Jesus has already conquered evil in all  its forms. He has conquered death itself. His kingdom is not from this world. It is so much larger and full of light and love that it would blind someone like Pilate.

Jesus tells Pilate, “Everyone who belongs to the truth listens to my voice.” Everyone who belongs to his risen Body, everyone who responds to his call to care for our brothers and sisters, everyone who is knit together into the  risen body of his love and his new life, listens to his voice.

As we listen to his voice, he tells us not to be afraid. He tells us not to operate from a place of fear.  He calls us to center ourselves in him. He calls us to seek his kingdom and to live from the values of his kingdom. He calls us to be strong in his strength, and he calls us to look at the world and at other people with his eyes and his heart.

Our King is the direct opposite of Pilate and all the Caesars and Domitians and tyrants of this world. He calls us to seek first his kingdom.   Amen.

 

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