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    • Sunday service - Holy Communion March 22, 2026 at 9:30 am – 11:00 am Grace Church 215 Pleasant Street, Sheldon, VT Website: www.gracechurchsheldon.comTime:  09:30 AM Eastern Time (US and Canada)        Every week on Sun.Join Zoom Meetinghttps://us02web.zoom.us/j/83929911344?pwd=alZQTWZMN0ZkWFFPS1hmNjNkZkU2UT09Meeting ID: 839 2991 1344Password: Call for detailsOne tap mobile+13126266799,,83929911344#,,1#,816603# US (Chicago)+19294362866,,83929911344#,,1#,816603# US (New York)Dial by your location        +1 312 626 6799 US (Chicago)        +1 929 436 2866 US (New York)Meeting ID:…
    • Sunday service - Morning Prayer April 5, 2026 at 9:30 am – 11:00 am Grace Church 215 Pleasant Street, Sheldon, VT Website: www.gracechurchsheldon.comTime:  09:30 AM Eastern Time (US and Canada)        Every week on Sun.Join Zoom Meetinghttps://us02web.zoom.us/j/83929911344?pwd=alZQTWZMN0ZkWFFPS1hmNjNkZkU2UT09Meeting ID: 839 2991 1344Password: Call for detailsOne tap mobile+13126266799,,83929911344#,,1#,816603# US (Chicago)+19294362866,,83929911344#,,1#,816603# US (New York)Dial by your location        +1 312 626 6799 US (Chicago)        +1 929 436 2866 US (New York)Meeting ID:…
    • Sunday service - Holy Communion April 12, 2026 at 9:30 am – 11:00 am Grace Church 215 Pleasant Street, Sheldon, VT As of January 16, 2022 our service online only (via Zoom). Website: www.gracechurchsheldon.orgTime:  09:30 AM Eastern Time (US and Canada)        Every week on Sun.Join Zoom Meetinghttps://us02web.zoom.us/j/83929911344?pwd=alZQTWZMN0ZkWFFPS1hmNjNkZkU2UT09Meeting ID: 839 2991 1344Password: Call for detailsOne tap mobile+13126266799,,83929911344#,,1#,816603# US (Chicago)+19294362866,,83929911344#,,1#,816603# US (New York)Dial by your location        +1 312 626 6799 US (Chicago) …

Palm Sunday Year C RCL March 24, 2013

Isaiah 50:4-9a
Psalm 31:9-16
Philippians 2:5-11
Luke 22:14-23:56

Our lesson from Isaiah describes the suffering servant. St. Paul tells us that Christ emptied himself, taking the form of a servant.

At the beginning of today’s gospel, we sit at the Last Supper with Jesus and the disciples. Jesus shares the bread and the cup with them and then he says that one of them is going to betray him. In shock, they wonder who could do this. Then they begin to argue among themselves about who is the greatest.

In response to this, Jesus contrasts his kind of kingship and power with the world’s view of power. He says, “I am among you as one who serves.” If we are going to follow our Lord, we, too, must be servants.

This past Tuesday, on the feast day of St. Joseph, Pope Francis I celebrated his installation mass. In his sermon, Pope Francis said that “authentic power is service,” and he called all of us to protect God’s creation and to protect each other, especially those who are the weakest. He said that, “caring, protecting demands goodness, it calls for a certain tenderness.” The sermon was all the more moving because Pope Francis lives these principles in his daily life. I thank God for this inspiring leader of our faith who is such an example of servanthood.

During Holy Week. We will see again and again Jesus’ love for us, and his giving of himself to lead us into a new way of living. As we walk the way of the Cross, may we become more and more aware of Christ’s love for us, and may we answer his call to serve others in his name.

Amen.

Lent 5C RCL March 17, 2013

Isaiah 43:16-21
Psalm 126
Philippians 3:4b-14
John 12:1-8

If we were to choose a theme for today’s readings, it might be that our lessons today focus on three victories that were won at great cost. Isaiah is writing to the exiles in Babylon to tell them that God is about to set them free. He compresses some of their earlier history into just a few words. but these well-chosen words create a clear picture of what is happening. The people of God are escaping their slavery in Egypt. They are running as fast as they can, traveling light. They have left everything. The Egyptian horses and chariots try to follow them but they are too heavy. They bog down in the waters of the Red Sea. They cannot rise and the waters flow over them.

God is doing a new thing. God is making a way in the wilderness, rivers in the desert. Over and over again, God brings us out of slavery into freedom. God brings us home from exile. God builds God’s shalom. But at a great cost.

Paul is writing to his beloved community at Philippi. Some of the people want to continue to observe the law, and they want to make circumcision a requirement for being a Christian.

Paul is trying to get across to them what Isaiah said, that God is doing a new thing. the fulfillment of the law in Christ, the freeing of God’s people. Paul lists his qualifications to speak about the law and freedom in Christ. He was circumcised on the eighth day, he is a member of the tribe of Benjamin, he is a Hebrew, he is a Pharisee, but then he painfully and honestly states that he persecuted the Church. Under the law, he was blameless.

He met the risen Christ on the road ro Damascus, and, when Jesus asked him, “Saul, Saul, why are you persecuting me,” the whole landscape of his life changed.  Everything that had mattered so much before became as rubbish. He let go of all of it because he wanted to know the Lord Jesus Christ.

He wants the righteousness, that is, the right relationship with God, that moves through faith in Christ. He wants to know Christ and the power of Christ’s resurrection, and the sharing of Christ’s sufferings, and he knows that he must share in Christ’s death if he is going to share in the new life. We all have things we need to die to in order to live anew in Christ.

And Paul says that he has not yet reached the goal, but he presses on to make it his own as Jesus has made Paul his own. In baptism we are sealed by the Holy Spirit and marked as Christ’s own forever, and then we make the eternal journey of living into that resurrection life.

But then Paul says something that is so honest, so humble, so refreshing to us who are on the journey and may be wondering if we can hang in there. He says, “Beloved, I do not consider that I have made it my own; forgetting what lies behind and straining forward to what lies ahead, I press on toward the goal for the prize of the heavenly call of God in Christ Jesus.” From time to time, we all have questions.  We all have some things, some decisions we regret.

It is important to reflect on the past in order to learn from it. But then it is necessary to let go of the past and put it into God’s hands. We need to let go and let God. We need to press on toward the light of Christ. Paul gave up all his former power and privilege. He also gave up being part of a system that was based on power and privilege in order to follow Jesus.

In our gospel,  it is six days before the Passover. Jesus and the disciples go to the home of Mary, Martha, and Lazarus. These three people were close friends of Jesus, and their home was a sanctuary for him. I think Jesus visited there whenever he could and these four people loved each other very deeply.

Martha serves. After supper, Mary, Jesus’ first women disciple, anoints his feet with perfume made from nard, which comes from the Himalayas and is extremely expensive. This story is told in the other gospels.  In Matthew and Mark, the woman is not named. In Luke, she is called a “sinner,” and she has been associated with Mary Magdalene. When we have more time, we will look at that issue, but there is nothing in Luke’s gospel that would link this woman with Mary Magdalene and nothing in the scriptures that would imply that Mary Magdalene, another of Jesus’ disciples, was a sinner.

Here in John’s gospel, this woman is clearly Mary, whom Martha chided because she was sitting at Jesus’ feet in the classic posture of a formal disciple. She is honoring Jesus. She is also showing forth the love which we as Jesus’ followers are called to show, the love which Jesus will give us as an example when he washes the disciples’ feet.

Judas makes his comment. John gives his opinion of that. But then Jesus says that Mary has bought the perfume to anoint his body. Amid the devotion of Mary and the duplicity of Judas, we are now headed for the cross.

Think of the courage Jesus has. He knows where he is going and he is going to see it through. There is no greater victory than this and no greater cost. To follow Christ, each of us has to let go of certain things. Each of us with God’s help, has to fight certain battles unique to each person. Each of us has to take on certain disciplines. These pale in comparison to what our Lord has done for us. Nonetheless, we struggle with these things. We struggle to live into the wholeness and health of life in Christ’s kingdom.

Our models for today are God’s people traveling light and running to freedom; Paul, giving up his status and a system based on status in order to spread the good news and press on toward the goal of new life in Christ; and, most of all, Jesus himself, who will now set his face toward Jerusalem, have his own struggle in the garden, undergo a mock trial and a criminal’s agonizing death, and come back to us even more alive than before.

When we let go of things that get in the way of our journey toward Christ, we fall into the abyss of God’s love and we are transformed. And when we come back from that experience, we are even more alive than before.

May we follow him every step of the way, in faith, hope, and love.

Amen.

Last Sunday after Pentecost

Proper 29B RCL

Christ the King Sunday

2 Samuel 23:1-7

Psalm 132:1-13

Revelation 1:4b-8

John 18:33-37

Today is Christ the King Sunday. It is the last Sunday of the season of Pentecost. Next Sunday, we will begin the season of Advent.

Our first reading this morning focuses our attention on the reign of King David. David had some major personal flaws and made some bad decisions, as we do, but he is the ideal of the earthly king. One strength that David had was that, when confronted with his errors, he owned up to them and asked God’s forgiveness. Our reading says, “One who rules over people justly, ruling in the fear of God, is like the light of morning, like the sun rising on a cloudless morning, gleaming from the rain on the grassy land.”

Our king, Jesus, comes from the family of David. This opening lesson places before us Jesus’ ancestral roots and the vision of an earthly king who rules with wisdom and justice.

Our second reading, from the Book of Revelation, gives us John’s vision of heaven. Angels and archangels worship Jesus and God. When John says that Jesus will be coming with the clouds, that is a way of saying that we will all be accountable for how we have lived our lives and how we have used the gifts God has given us.

Here are Herbert O’Driscoll’s words on today’s gospel: “We are seeing the meeting of two empires. Pilate the Procurator embodies the power of Rome. Jesus the prisoner embodies spiritual power….  ‘Are you the King of the Jews’, asks Pilate. The reply he receives must have been startling. ‘Do you ask this on your own, or did others tell you about me?’ It shows no sign of fear or subservience. The question is from equal to equal.”

O’Driscoll goes on to say, “Jesus is saying that he is not interested in being a worldly king but is very much interested in bringing spiritual truth to the world.”

Christ is our King. Hi kingdom is not a material or an earthly kingdom. It is not based on earthly power, yet it has far more power than the Roman Empire or any other empire could ever have.

What does it mean to say that Jesus is our King? Each of us would probably have a different answer to that question.  In some way, beyond out ability to analyze or explain, Jesus has touched our lives. He is someone we want to follow. We have read about his life and ministry in the gospels. We have seen the way he treats each person with infinite love and respect.  We have seen the way in which he has brought healing and wholeness to people, the way he has taught and lived. All of this has made us want to be more and more like him.

This means that we also feel deeply called to help Jesus to build his kingdom, his shalom. Archbishop Desmond Tutu calls this God’s dream for the world. His description of God’s shalom was read to us by Beth a few weeks ago. I would like to bring it again to our minds and hearts.

“I have a dream, God says. “Please help Me to realize it, It is a dream of a world whose ugliness and squalor and poverty, its war and hostility, its greed and harsh competitiveness, its alienation and disharmony are changed into their glorious counterparts, when there will be more laughter, joy, and peace, where there will be justice and goodness and compassion and love and caring and sharing.  I have a dream that swords will be beaten into plowshares and spears into pruning hooks, that My children will know that they are members of one family, the human family, God’s family, My family.

In God’s family, there are no outsiders. All are insiders. Black and white, rich and poor, gay and straight, Jew and Arab, Palestinian and Israeli, Roman Catholic and Protestant, Serb and Albanian, Hutu and Tutsi, Muslim and Christian, Buddhist and Hindu, Pakistani and Indian—all belong.

This is the vision of God’s shalom for which we are all working. We are also coming to the end of the Thanksgiving holiday. It is wonderful to see family gathered at this special time.  And I want to thank Frank and Priscilla for putting on a wonderful Thanksgiving feast this past Sunday with special gifts of delicious partridge soup and moose meatballs, thanks to Frank’s skill as a hunter, Gods gracious bounty, and Priscilla’s gifts as a cook. I should probably say chef. Thank you so much. Priscilla has suggested we should do this more often. I think that is a great idea.

Today we focus on Christ as our King and thanksgiving for God’s gifts, including God’s vision of shalom. These are the reasons why we will be doing our United Thank Offering ingathering this Sunday and next, why we will be giving to Episcopal Relief and Development during the Christmas season, and why we will be giving prayerful thought to our response to God’s gifts my making our pledges the next several Sundays.

Lord Jesus, may we make you the king of our lives and our hearts. May we be thankful for your many gifts to us. May we follow you always.

Amen.

Pentecost 25 Proper 28 B RCL November 18, 2012

1 Samuel 1:4-20

Canticle—The Song of Hannah 1 Samuel 2:1-10

Hebrews 10:11-14 (15-18) 19-25

Mark 13:1-8

This is one of those Sundays when the readings work together to help us understand what God may be telling us.

First, we have a reading from the First Book of Samuel. There is a man named Elkanah. He has two wives. This was not unusual in those days. Peninnah has given birth to many children. Hannah has no children. Peninnah never lets Hannah forget this. Back in those days, over a thousand years before the birth of Christ, a woman’s worth was based on how many children she could have. Even though Hannah is unable to bear children, Elkanah loves her very much.

Hannah and Elkanah go to the temple to worship. Hannah prays with great emotion to God. If God will give her a son, she will place that son in God’s service. Eli, the priest, thinks Hanna is drunk, She assures him she is not, Eli finally believes her and gives her a blessing.

Hannah and Elkanah go home and make love. God blesses them. A son, Samuel, is born. He becomes one of the great leaders of God’s people.  Our canticle for today is Hannah’s song to God after the birth of her son. It foreshadows Mary’s wonderful song, the Magnificat.

Our reading from the Letter to the Hebrews talks about how human beings gradually realized that sacrificing animals to God does nothing to transform human beings. In Jesus, God showed us the way to become new people and live a new life, The letter calls us to come to worship God with our hearts and minds free of anything negative so that we can focus completely on hope and faith in God so that we can encourage each other to channel God’s gifts of faith, hope, and love, into great deeds of caring for God’s children.

In our gospel, one of the disciples exclaims at the massive size of the temple in Jerusalem. Jesus says that it’s all going to be torn down. Indeed, the temple was destroyed in 70 A. D. But that is not what Jesus is talking about. He tells the disciples that there are going to be times of upheaval. He is not referring to any particular time, but to the process of bringing God’s shalom to birth.

Herbert O’Driscoll writes, “Our God is saying that we must see in the turmoil the possibility that God is bringing new realities to birth.”

A baby is born—Samuel, who will become a great prophet and priest. People move from sacrificing animals to seeking inner transformation by God’s Holy Spirit. Jesus tells us that a new kingdom is coming to birth.

People who write about the emerging church are telling us that we can be a part of that new birth, that new expressions of faith are coming to birth all around us.

Jesus had no patience with religious leaders who took advantage of vulnerable people or of religious institutions which did not convey the justice and mercy of God. He had no patience with religious legalism which made it impossible for people to be in touch with God or to grow spiritually, He called us to be honest, genuine, simple, straightforward followers of God’s ways.  He summed it up for us—love God with all your heart and mind and soul and strength, and love your neighbor as yourself.

When Jesus talks about the temple being destroyed, he is speaking again in metaphors. The old gives way to the new. We are given the gift of being able to meet God face to face as we sit at Jesus’ feet and listen to his teachings, as we walk with him and share with him and eat with him and watch how he treats people. We are given the gift of being able to follow him and become a part of him. We are given the gift of a birth in Bethlehem and a new birth in our own lives and in the life of the human family, God’s family. We are given the gift of God’s love and of God’s infinite care for us and for all people and the whole creation. God comes to be among us, to lead us and guide us.

We are indeed blessed as Hannah was blessed. We are moving into that time when we make our pledges for the coming year, and the basis for our pledge is our gratitude to God for everything God gives us.

Today we are invited to gather at Frank and Priscilla’s home for a wild game dinner. This will be our Grace Church Thanksgiving dinner. We have so much to be thankful for. I am so thankful to have the privilege of being here among you. Your love and faithfulness never cease to amaze me.

Out of gratitude to God for all of God’s gifts to us, we prayerfully return a worthy portion to God. This includes time, talent, and treasure. Most of you devote a large portion of your time and talent helping other people. You work in vocations of service to others. Even those of you who are retired naturally engage in ministry to others every day of your lives.

I ask that you prayerfully consider your pledge of treasure and that you fill out your pledge cards either this Sunday or next. The amount of your pledge is between you and God. Please consider carefully all the gifts God has given you and is giving you and make your pledge in thanksgiving to God.

May our hearts be full of thanks for all of God’s gifts.  Amen.

Pentecost 24 Proper 27B RCL November 11, 2012

Ruth 3:1-5, 4:13-17

Psalm 127

Hebrews 9:24-28

Mark 12: 38-44

Once again, we are following our plan of placing our attention on today’s reading from Mark’s gospel.

Jesus is teaching in the temple. This passage that we read today is his last public teaching in Mark’s gospel. From here on until his death, his teachings will be for the disciples only.

In the temple are all kinds of people from all walks of life. Some of the people are genuinely curious about what Jesus has to say. Others are literally spying on him trying to collect evidence against him.

Jesus begins by telling the people to beware of the scribes, that is, the teachers of the law. His attack is scathing. The scribes like to walk about in flowing robes. These garments are expensive, and, if you wear a long elaborate robe, your clothing makes it clear that you do not do hard work or manual labor, You can’t move quickly. You can’t really be active. So even what they wear makes it clear that the scribes are privileged. They don’t get their hands dirty. They don’t break a sweat.

Their clothing is in itself a sign that they are an honored group.

They liked to be greeted and honored in the marketplace. They sat in the seats of honor in the synagogue and in the banquet hall. The scribes are powerful; they are privileged people, they say long prayers, and yet, Jesus says, they “devour widows’ houses.”  They are hypocrites. They don’t practice what they teach. They talk the talk but they don’t walk the walk.

What does it mean that they devour the houses of widows? Scholars tell us that, in Jesus’ time, and in that culture, widows were at the bottom of the social scale. Women had no social standing aside from their husbands. When their husbands died, they lost their source of protection and their source of financial support. Often a widow would, with a trusting heart, ask a scribe to help her handle her finances. What Jesus is saying is that often the scribe would take the widow’s money for himself. So, here we have a member of the congregation trusting a leader, a teacher of the law, with her financial resources, and the teacher misusing the power given to him and cheating the woman out of everything she has. This is a serious misuse of power and privilege.

Herbert O’Driscoll writes, “Here Jesus speaks harshly of the scribes. He notes their assumed superiority, their grasping for honours and prominence, and he dismisses their religious acts as posturing and hypocrisy. He does not attack the spirituality of Judaism, but he is highly critical of what the organized form og it had become. To Jesus it seemed as if the whole religious system that centered in the Temple had become cynical, self-serving, even rapacious. There is always a danger that a great religion will descend to this state. Our Lord’s words and actions, not to speak of his death and resurrection, will themselves judge the church to the end of time, calling it to be constantly aware of the temptation to be self-serving and self-congratulatory.”

Now the scene shifts. Jesus moves to the part of the Temple where the collection boxes were located. William Barclay tells us that there were thirteen collecting boxes, one for corn, one for wine, one for oil, and so on, collections for items to be used in the sacrifices at the Temple. The collection boxes were in the shape of inverted trumpets, with the narrow end at the top. Once you had put a coin  into the collection, you could not get it out, and no one could steal the collection.

A widow comes along. She is totally vulnerable in the society. She has nothing. She throws in two coins, known as lepta. One coin was known as a lepton, meaning literally, a thin one. This is the thinnest, the smallest coin.

Other people have thrown in much more. But they have a great deal of money left. This woman has thrown in very little, but she has very little money.

The woman is vulnerable, She has no power in that society. When she throws those two lepta into the collection box, I think she feels that she is giving them to God.  She is taking a courageous action, a leap of faith. It is clean and clear and sincere.

William Barclay writes, “We may feel that we have not much in the way of material gifts or personal gifts to give to Christ, but, if we put all that we have and all that we are at his disposal. He can do things with it and with us that are beyond our imaginings.”

Though we are focusing on the gospel, let’s look at our lesson from the Hebrew scriptures for a moment. There was a famine in Judah and Naomi went to Moab with her husband and two sons. Her sons married two Moabite women, Ruth and Orpah. Naomi’s husband and sons died. All three women became widows. Hearing that the famine in Judah had ended, Naomi decided to go back home. Out of love and faithfulness, Ruth went with her, Once she was back at home, Naomi’s courage increased and she made a decision to secure protection for Ruth by having her marry Boaz, her relative, an honored and honorable man. Their son, Obed, was the grandfather of David, and from that family came Jesus.

The courage and faith of good, ordinary people like us can bear great fruit. Trusting in God is everything. That’s what these stories are about.  Ordinary people who don’t have a lot, but who have faith and trust and hope in God and who seek and do God’s will every day of their lives—people like this widow—are heroes of the faith.

Day by day, dear Lord, three things of thee we pray: to see thee more clearly, love thee more dearly, and follow thee more nearly, day by day.

Amen

All Saints Sunday November 4, 2012 Year B RCL

Isaiah 25:6-9

Psalm 24

Revelation 21: 1-6a

John 11:32-44

Today we are celebrating the feast of All Saints, which actually occurs on November 1. This sermon will be brief because we will be hearing reports on Diocesan Convention.  We will focus on the gospel in a moment, but, first, just a few thoughts about All Saints.

There are capital S saints, like St. Mary Magdalene and St. Francis, and there are what my dear mentor Al Smith used to call small s saints, like us. In the letters to congregations in the early Church, St. Paul would address the saints at Corinth or the saints at Colossae. If he were writing to us, he would probably address the letter to the saints in Sheldon.

We are members of the Body of Christ, which means that we are part of that great cloud of witnesses–those who have followed Christ through the ages—those who have gone before us, those who are here now, and those yet to come.  We have many companions on the journey. The hymn, “I sing a song of the saints of God, makes it clear that saints are people from all walks of life, people you can see anywhere you go. They are just folks like us.  We are all running the same race, the race of faith, which demands that we stay strong in our spiritual practice of praying the prayer of Christ; learning the mind of Christ and doing the deeds of Christ.

Just a brief word on the gospel. When Jesus arrives, his friend Lazarus has been dead for four days. Martha, the sister of Lazarus, scolds Jesus for not arriving earlier. If  you had gotten here earlier, she says, my brother would not have died. Jesus is with us on every step of the journey, but he cannot protect us from every adversity. He cannot protect us from all bad things, but he helps us through every challenge. In this case, he raises Lazarus from the dead, just as he will raise us on the last day. When Lazarus comes out of the tomb, “his hands and feet bound with strips of cloth, and his face wrapped in a cloth, “ Jesus says, “Unbind him and let him go.” Jesus frees us from everything that binds us or enslaves us.

Because our Lord walks with us on the journey, we can be free. We do not have to be held in the grip of fear or in the grip of any kind of death. We can live life in a new and deeper way.

Our Diocesan Convention theme was, “What About Jesus?” Our speaker was Michael Curry, the Bishop of North Carolina. Our delegates, Beth, Lori, and Jan, are going to share some thoughts on convention.

Like true spiritual athletes, may we run the race, or, as Bishop Curry might say, may we dance with God and each other until we become the new family of God which Jesus came to create.

Pentecost 22 Proper 25B RCL October 28, 2012

Job 42:1-6, 10-17

Psalm 34:1-8, (19-22)

Hebrews 7: 23-28

Mark 10:46-52

This morning, we are trying an experiment. Our Christian Formation group will be meeting early in the service to look over the gospel and discuss it briefly. Then they will be joining us for the sermon. The sermon may take a different form, or several different forms. It may well become less of a preaching experience and more of a dialogue. We will see where the Spirit leads us.

Here, in the gospel of Mark, Jesus is on his last journey to Jerusalem. He and the disciples are heading down the Jordan Valley. They are in Jericho, where Herod built a town that was rich and bustling. The Jordan Valley was quite desolate. Travelers stopped in Jericho to stock up on supplies for the rest of the journey. The surrounding area was an oasis, where fruits and vegetables could be raised, providing food for travelers.

If you were a beggar, you put yourself in a strategic position to catch travelers before they left the town because the travelers would be rested and well-stocked for the rest of the journey, and possibly in a generous mood.

Bartimaeus has learned that Jesus is coming by. We can imagine that Bartimaeus has heard much about Jesus. Among other things, he has heard that Jesus heals people. Bartimaeus has been on the edges of society since he became blind. He wants to be whole and have a full life. So he calls out, “Jesus, Son of David, have mercy on me!” People tell him to be quiet. Don’t bother the rabbi. But he calls out even more.

Jesus stands still. We remember that any person who is sick, who is not whole and well, is an outsider in the society, the least of the least. Normally, no one would pay any attention to Bartimaeus. Yet Jesus stops. He asks the crowd to call Bartimaeus to him. The people, who had been telling Bartimaeus to be quiet, now tell him to take heart and get up and go to Jesus.

Bartimaeus throws off his cloak. This is a wonderful symbol. This is the most important moment in his life. We could say that he doesn’t want anything to weigh him down, that he wants to travel light, as Jesus tells us to do. We could say that he does not want anything to be a barrier between himself and Jesus as a cloak would be. What thoughts come to your mind? Bartimaeus comes to Jesus open and free and without any barriers to healing. He comes eagerly. Are we open to Jesus and asking him for healing?

Bartimaeus springs up and comes to Jesus. This man is blind. If I were blind I might go slowly and carefully, but, no, Bartimaeus flies to Jesus. He has faith that he will find the way. Do we run to Jesus in faith and hope and openness?

Jesus respects this man who has the courage to ask for help and runs eagerly to Jesus. He asks a simple question, “What do you want me to do for you?” If Jesus were asking you or me this question, which, of course, he is, what would we say? What would we ask for?

Bartimaeus says, “My teacher, let me see again.” This lets us know that Bartimaeus was once able to see, that this blindness has come from an injury or a disease, that he knows what it is like to have the gift of sight and that he has lived without this gift for some time.

Then Jesus says, “Go, your faith has made you well.”

Immediately, right away, Bartimaeus regains his sight. And what does he do? He follows Jesus. He becomes a disciple.

When we are reading the Bible, we can ask, did Jesus really heal people? Did Jesus really heal Bartimaeus? I believe that Jesus did and does heal people and that he healed Bartimaeus. But that’s not the point. The point is, can we put ourselves in the place of Bartimaeus? Can we imagine how hard it was for someone who had once had sight to sit there day after day and beg? And how he hears about Jesus and hears that Jesus has the power to heal and, even though people are telling him to be quiet, he gives a shout out to Jesus and asks for compassion (mercy) and then Jesus stops and pays attention. Think what that means to Bartimaeus. This great teacher is listening to me.

Sometimes when we call for help and we are truly listened to and heard, it makes a big difference to us, It lets us know that the person who is listening really cares about us. Caring is the beginning of healing. It makes a big difference to be heard and taken seriously. So that was the beginning of the healing.

Jesus says that Bartimaeus’ faith has made him well. We are getting more and more research that says that faith and prayer heal people. That’s true. Medical skill and scientific knowledge and medications and MRI’s and surgery and lab work also heal thousands upon thousands of people. As Christians we believe that God inspires us humans to do research to learn about diseases and how to cure them and learn about surgery and medication and tests like CAT scans and MRIs and all the other aspects of medical science. So that’s another way that God and Jesus and the Spirit are inspiring people to heal others and people to be healed every day—through scientific research and medical skill and technology. All of that is part of God’s healing.

I have tried in this sermon to share some ideas about how we can read a gospel passage and think about it and put ourselves into the mind and heart of a character like Bartimaeus so that we can understand some basic truths about Jesus and how he treated people and how he affected people and how he treats us and affects us and our lives.

Jesus is touching peoples’ lives and healing people right now. It’s not something that just happened long ago.

Is there something you want Jesus to help you with? Something you want him to heal? Ask him. And if you want to have the laying on of hands or prayers for healing, we can do that, too, Ask any time and we can do that after the service. Does anyone want to share a thought before we close? Please feel free.

Lord Jesus, help us to ask for what we need from you and help us to be open to receive your help. Amen.

The Day of Pentecost May 27, 2012

Acts 2: 1-21
Psalm 104: 24-34, 35b
Romans 8: 22-27
John 15: 26-27, 16: 4b-15

Today is the feast of Pentecost. This is the culmination of the Great Fifty Days of Easter. Easter is not just one day. It is a whole season of the Church year, a season during which we light the Paschal candle to symbolize the presence of the risen Christ and our new life in and with him.

During the Easter season, all of our lessons each Sunday have been from the New Testament, or Greek Scriptures. We have been with the disciples as the risen Christ has appeared to them. We have been with our Lord as he has told us that he is our Good Shepherd and that he is the Vine and we are the branches.  In our readings from the Book of Acts, we have seen how the early Church proclaimed the Good News of new life in Christ and how Peter and the others realized that this new faith was for everyone.

In our Gospel for today, Jesus is telling his followers that he has to go to the Father. They are devastated. What will they do without him? He tells them that it is to their advantage that he is going, because, if he does not go away, the Advocate, the Holy Spirit, will not be able to come to them. He says that he has many things to say to them, but they cannot bear them now. He tells them that, when the Spirit of truth comes, the Spirit will guide them into all the truth.

Our Lord has ascended. He is no longer physically here. But he has sent the Holy Spirit to guide us into all the truth. We are his Body here on earth.

As St. Teresa of Avila wrote,

 “Christ has no body now but yours.
No hands, no feet, on earth but yours.
Yours are the eyes through which He looks compassion on the world.
Yours are the feet with which He walks to do good.
Yours are the hands with which He blesses all the world.
Yours are the hands, yours are the feet, yours are the eyes, you are His body.”

The Spirit is the life-energy in the Body of Christ. The Spirit is like the life-giving sap in the vine. It’s the electrochemical energy of life in the Body. The Spirit strengthens us to pray the prayer of Christ, learn the mind of Christ, and do the deeds of Christ. The Spirit guides us into all the truth, but it is not a black and white, narrow truth; it is a multifaceted, rich, deep, broad, inclusive truth grounded in love and compassion.

In our reading from the Book of Acts, Chapter 2, we experience again the inspiring account of the coming of the Spirit. The Day of Pentecost is a Jewish feast. The faithful have come from all over the world to celebrate. The disciples are in the house where they have been living and praying together. The Spirit descends with a great wind, like the desert ruach, and flames dance over the heads of the disciples. There is a great noise. People gather. And this little band of Galileans speak in languages that people from all over the world can understand. Jesus’ Followers are able to speak the love of God to all these people, heart to heart.

In our epistle from the Letter to the Romans, Paul says that the whole creation has been groaning in labor pains. The creation is trying to give birth to the shalom of God, the kingdom of peace, harmony, and wholeness. We groan, too, as we see people killing each other, people starving, people with no shelter, injustice of various kinds, instead of God’s reign of peace.

But we have hope because we know God’s vision for the world and we work and wait with patience because we know that God’s Spirit is at work in us and in the world. The Spirit helps us at all times. The Spirit even helps us when we do not know how to pray, as the text says,  “interceding for us with sighs too deep for words.”

Jesus has called us his friends, and he has sent the Holy Spirit to give us hope and strength. Because of his love, we are as close to God, and Jesus, and the Spirit, as we are to our own breath.

“Christ has no body now but yours.”

 Just as truly as 2,000 years ago, the Spirit is with us now, pouring out gifts so that we can share the Good News just as the apostles did, so that we can help  to bring in God’s shalom and speak God’s love heart to heart with everyone we meet. 

                                                                   Amen.

Seventh Sunday of Easter Year B RCL May 20, 2012

Acts 1: 15-17, 21-26
Psalm 1
1 John 5: 9-15
John 17: 6-19

In our reading from the Book of Acts, Jesus has ascended into heaven. Peter tells the community of Jesus’ followers that one of the men who have been with Jesus through all his earthly ministry must be chosen to replace Judas, who has betrayed Jesus. Whoever is chosen must be someone who has been with Jesus since his baptism and has endured  all the challenges, including the horror of the crucifixion and the joy of the resurrection. It has to be someone who has had the courage and the faith to abide–to hang in there through it all.

They pray, and Matthias is chosen. What does this tell us, here in the twenty-first century? It tells us that the work and ministry of Jesus will always continue, even in the face of a betrayal by one of his closest associates.

It also tells us something else. We never hear another word about Matthias or Justus, the other candidate. We had not heard their names before this moment, Yet they had both faithfully followed Jesus everywhere he went. They had learned from him, eaten meals with him, and, we assume, they had gone out when he sent his disciples out to teach and heal in his name. Like so many of us, they were faithful but quiet followers. There are so many people who go about their ministries in Jesus’ name, faithfully sharing his love and healing, and don’t make a big fuss about it.  All of you are such people, and I thank God for all the quiet faithful folk who love to do Jesus’ will.

Our epistle today says so much in so few words. One of the things it says is that the fact of knowing Jesus, of being numbered by him as among his friends, is the greatest gift we will ever receive. Knowing him changes our lives, places our lives on a new plane. Herbert O’Driscoll writes, “[John] and other Christians are utterly convinced that their relationship with Jesus Christ has given them a quality of being alive that puts them in touch with ultimate reality. They express this experience in the phrase eternal life. This quality of being alive is so deep, so all-embracing, that once they possess it, they cannot conceive of it being available from any other source. “The Word Today, Year B, Vol. 3, p. 93.

In our Gospel for today, Jesus is praying for the disciples. I believe he is also praying for us, and I suggest that we read this prayer as though it is for us. Jesus has made known to us the nature of God, the love, the forgiveness, the high standards of conduct which God calls us to live up to.

Jesus prays to God to protect us as he, the Good Shepherd, guarded us.

He prays to God that his joy may be made complete in us.  We so often forget that joy is one of the fruits of the Spirit, and that Jesus wants us to be people of joy. This doesn’t mean that we have to walk around with fake smiles pasted on our faces. It means that, no matter how challenging life gets, no matter how many reasons there might be to become cynical and give up, we remain people of hope, joy, and faith.

Jesus is saying that we are his. We belong to him.

L. P. Jones, Pastor of Mt. Washington Presbyterian Church in Cincinnati, has a story about this.  “As a young teenager, I had the privilege of being pitcher on our Pony League baseball team. I could throw reasonably hard and accurately, but often lacked confidence.

When I arrived at the park at the beginning of one season, our coach, Coach Crump, handed me a ball and told me I was pitching against last year’s championship team. I evidently did not respond enthusiastically, because Coach Crump looked at me and asked, ‘What’s wrong with you?’ What followed was not my proudest moment. I whined, ‘We lost to them three times last year. I’m not sure I’m good enough.’ Coach Crump placed his hand on my shoulder, looked me in the eye, and said, ‘You let me worry about them. You’re on my team and I want you to pitch.’ Then he told me again to warm up and walked away.

“Playing for Coach Crump was not a small thing. At the end of the previous year, as we took infield practice before a game, our third baseman made a throw to me at first base that I missed. The ball slammed into Coach Crump’s head and he crumpled to the ground. He was hospitalized for several days. Yet, when the new season began, Coach Crump returned to the team. I never wanted to pitch well as much as that evening when he told me I was his and handed me the ball. Forget about self-confidence. I was pitching for Coach Crump.

 “Unless we consider baptism and other calls to ministry as solely human acts, they confirm that we belong to God and that Jesus commissions us for ministry.” (L. P. Jones, New Proclamation Year B 2012, p. 60.)

Jesus is alive, and he commissions us for ministry. He calls us to use our gifts. Combined with his grace, our gifts can go far. We have all the gifts we need in order to do the ministry we are called to do. That is one basic tenet of baptismal ministry, We don’t have to be flashy or dramatic. Think of Matthias and Justus. They were quiet and faithful. That’s a fine model for us to follow.

We belong to Jesus. He is putting his hand on our shoulder and asking us to minister in his name.                                     

 Amen

Sixth Sunday of Easter Year B RCL May 13, 2012

Acts 10: 44-48
Psalm 98
1 John 5: 1-6
John 15: 9-17

There is quite an action-packed story leading up to our reading from the Book of Acts for today. First, an angel has appeared in a vision and has given some instructions to Cornelius, a Roman centurion, that is, a military man in command of 100 men. The text tells us that Cornelius is a devout man who worships God and gives alms to the poor, but he has not joined the Jewish faith. Cornelius lives in Caesarea. The angel has told Cornelius to send a messenger to Peter, who is staying in Joppa with a man named Simon the Tanner.

Then Peter, miles away in Joppa, falls into a trance while praying and has his life-changing vision of a sheet coming down from heaven The voice of God says, “Get up, Peter, and eat.” But Peter tells God that he would never eat anything unclean. Three times the voice says to Peter, “What God has made clean, you shall not call profane.” The sheet rises up to heaven.

Peter is “greatly puzzled” about this vision. After all, God is telling him that the dietary laws are no longer necessary. As he is trying to figure all this out, the men sent by Cornelius arrive. Peter can hear them asking for the house of Simon the Tanner and, once they arrive at the house, he can hear them asking for him. Meanwhile, the Spirit tells Peter that these men are searching for him and that Peter should go with them because the Spirit has sent them. So Peter goes and talks with the men, and the next morning Peter and some of the other  followers of Jesus from Joppa go along as well. The next day, they arrive at  the home of Cornelius, who has assembled quite a large group of people to hear what Peter has to say.  Like the Ethiopian man, Cornelius is a seeker, and he has been praying to God to sent him guidance.

Peter tells the people that he has learned that nothing is unclean to God. All his life Peter, as a Jew, has felt that he should not associate with Gentiles, but, because of this powerful vision which he experienced, he knows that those barriers are coming down. He goes on to preach his wonderful sermon which begins, “I truly understand that God shows no partiality…” And then explain the meaning of the life, death, and resurrection of Christ.

While Peter is still speaking, the Holy Spirit falls on the people–Jews and Gentiles alike. They begin to speak in tongues, showing forth one of the gifts of the Spirit. Peter echoes the thoughts of the Ethiopian man who asked, “What is to prevent me from being baptized?” Peter says, “Can anyone withhold the water for baptizing these people who have received the Holy Spirit as we have?”

The early followers of Jesus had assumed that they were a part of the Jewish faith. The early Church had arguments about whether to follow the Jewish dietary laws and whether they still had to observe the Law of Moses. This experience of Peter and the friends and family of Cornelius makes it clear that the new faith is for everyone.

L. P. Jones, Pastor of Mount Washington Presbyterian Church in Cincinnati, writes, “Peter’s experience warns members of the faith community not to use indelible ink with any dividing lines we draw. The Holy Spirit moves at will, falling on whomever the Spirit chooses. When the gifts of the Spirit appear, the faithful look for ways to affirm and participate, even if that challenges our carefully drawn and sometimes cherished boundaries.  Easter focuses on what God alone can do. God alone decides who receives the gifts of the Spirit.  God calls and challenges us to recognize and give thanks for those gifts no matter where or on whom they appear.” Jones, New Proclamation 2012, p. 46.

Jones’ words and the message of this text seem especially relevant in this post-Christendom era. The Holy Spirit is at work bringing in the shalom of Christ. But the Spirit knows no bounds and is not enclosed within the walls of the Church. In fact, many thinkers are saying that the Church, or some churches, will need to die in order to bring the new life. The Holy Spirit is at work wherever the fruits of the Spirit grow—love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, and self-control.

The Spirit is at work as a Peace Corps volunteer, who would never darken the door of a church, helps African villagers to dig wells so that they can have clean drinking water and better sanitation. The Spirit is at work as a Muslim physician gives excellent care to her patients in an inner-city clinic in Detroit. The Spirit is at work as Jan tends to a child who has wet the bed, as Frank takes a discouraged young man out fishing, listens to what he has to say, and helps him get his mind of those nagging problems for a few hours.

Jesus is telling us to abide in his love. He has assured us of his love, and he does that constantly. And he tells us that he has come among us so that his joy may be in us, and so that our joy may be complete. He has given us one key commandment, to love one another as he has loved us. We are blessed; we are fortunate. We know how much God loves us. That gives us faith and joy and hope. But faith is, after all, a gift, and we should never get smug or feel superior because we are aware of this gift.

Jesus today gives us an inexpressibly special gift: he calls us his friends, not his servants, or his followers, or his disciples, but his friends. That is a great gift. And he calls us to bear fruit, fruit that lasts. And, most of all, he calls us to love one another. These words are addressed to his followers, to us. As we get to know each other more deeply, as we become aware of our differences, we are to continue to love each other because his love is what has drawn us together.

Last Sunday we had our first Confirmation/Baptismal Ministry gathering. I found it very moving to hear everyone share his or her journey. I believe that sharing of that kind brings us closer together. I already had deep love for everyone in the group, but that love became stronger as a result of our sharing. Thanks to all who took the time to be together and share. This is the foundation for our ministry beyond Grace Church. From here, we go out to share the love of Christ. Many times, in our ministries, we show the love of God and Jesus and the Spirit without saying that’s what we are doing. Many times the ethics of our professions or our workplaces and even the law of the land require that we avoid discussing our faith. I believe that the Spirit works through our actions in those situations. Every day, in the things you do for others, you are showing forth the love of Christ. Every day, in your ministries, the Spirit is at work.

                                                                              Amen.