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    • Sunday service - Holy Communion June 11, 2023 at 9:30 am – 11:00 am Grace Church 215 Pleasant Street, Sheldon, VT Website: www.gracechurchsheldon.comTime:  09:30 AM Eastern Time (US and Canada)        Every week on Sun.Join Zoom Meetinghttps://us02web.zoom.us/j/83929911344?pwd=alZQTWZMN0ZkWFFPS1hmNjNkZkU2UT09Meeting ID: 839 2991 1344Password: Call for detailsOne tap mobile+13126266799,,83929911344#,,1#,816603# US (Chicago)+19294362866,,83929911344#,,1#,816603# US (New York)Dial by your location        +1 312 626 6799 US (Chicago)        +1 929 436 2866 US (New York)Meeting ID:…
    • Sunday service - Holy Communion June 18, 2023 at 9:30 am – 11:00 am Grace Church 215 Pleasant Street, Sheldon, VT Website: www.gracechurchsheldon.comTime:  09:30 AM Eastern Time (US and Canada)        Every week on Sun.Join Zoom Meetinghttps://us02web.zoom.us/j/83929911344?pwd=alZQTWZMN0ZkWFFPS1hmNjNkZkU2UT09Meeting ID: 839 2991 1344Password: Call for detailsOne tap mobile+13126266799,,83929911344#,,1#,816603# US (Chicago)+19294362866,,83929911344#,,1#,816603# US (New York)Dial by your location        +1 312 626 6799 US (Chicago)        +1 929 436 2866 US (New York)Meeting ID:…
    • Sunday service - Holy Communion June 25, 2023 at 9:30 am – 11:00 am Grace Church 215 Pleasant Street, Sheldon, VT Website: www.gracechurchsheldon.comTime:  09:30 AM Eastern Time (US and Canada)        Every week on Sun.Join Zoom Meetinghttps://us02web.zoom.us/j/83929911344?pwd=alZQTWZMN0ZkWFFPS1hmNjNkZkU2UT09Meeting ID: 839 2991 1344Password: Call for detailsOne tap mobile+13126266799,,83929911344#,,1#,816603# US (Chicago)+19294362866,,83929911344#,,1#,816603# US (New York)Dial by your location        +1 312 626 6799 US (Chicago)        +1 929 436 2866 US (New York)Meeting ID:…

Pentecost 7 Proper 9B RCL July 8, 2018

2 Samuel 5:1-5, 9-10
Psalm 48
2 Corinthians 12:2-10
Mark 6:1-13

In our first reading today. all the tribes of Israel gather and call David to be their king. This coronation not only makes David their king officially. It also renews the covenant between God and the people. David had many flaws, but he also had a very deep faith in God, and this was the source of his greatness as a leader.

In our epistle for today, we have a passage that is full of meaning. Paul founded the congregation in Corinth. Other teachers and leaders have followed him, and they are saying all kinds of negative things about him, including that he does not have enough mystical experiences.

So Paul tells a story. I know this man, he says, who had a profound mystical experience. He was taken up to the seventh heaven, the highest heaven, and he heard things that humans could never even think to express or repeat. The story is about himself, but he is too humble to say that.

And then, he tells this congregation that has been so difficult and so  critical of him that he has a thorn in the flesh. We have no idea what this could be. Many people have written about their theories about this, but responsible scholars make it clear that we have no way of knowing what this weakness is.

Paul makes himself vulnerable to these highly gifted and extraordinarily finicky Corinthians by sharing his greatest weakness! He tells them and us that he prayed three times for God to take this thing away, but that miracle did not happen. Instead, God told Paul something that is at the core of our faith and the center of our life in Christ, and I’m using the Revised Standard translation because  I think it makes the point even more clearly: “My grace is sufficient for you, for my power is made perfect in weakness.”

What a paradox and what a mystery! We can have a weakness, a disease or a flaw or whatever it is, and through that flaw, God can show God’s power. We have this thing, whatever it is, and we pray and pray, and we do have sincere faith, and the day comes when we realize that God is showing God’s power through helping us to cope with this thorn in our flesh, and through that coping, with God’s grace, our faith deepens and our love of Christ grows stronger and our compassion for others increases.

We can only imagine how many people have read this passage and had their lives changed by it.

In our gospel for today, Jesus returns to his home town of Nazareth. They marvel at his wisdom. but they cannot see who he truly is because he is the son of Jospeh and Mary. He is someone they know. He is the son of the carpenter and why is he not working in the carpenter shop? This may be a possible source of that observation that “Familiarity breeds contempt.” Their preconceptions prevent them from realizing they are meeting their Savior.

Jesus makes a comment that holds a great deal of truth: “Prophets are not without honor, except in their hometown, and among their own kin, and in their own house.” Isn’t it interesting how we hire consultants from outside to give us guidance on what to do? Sometimes that is a good idea, but we also need to realize that we who are living in a community and are members of a parish, have much more knowledge than an outsider can possibly have.

The text tells us that Jesus “Could do no deed of power there.” He had just healed the daughter of Jairus and the woman who had a hemorrhage and many other people, but he couldn’t heal anyone in Nazareth. We have to be open to the power and love and healing of our Lord in order for him to help us.

Let us note that the rejection does not stop him from doing his ministry. He goes around the villages teaching, and he sends the disciples out do their ministry of healing and forgiveness. Many people turn their lives around, and many are healed.

“My grace is sufficient for you, for my power is made perfect in weakness.” This is at the heart of our faith. Jesus died on a cross. That is a position of complete and utter weakness in the world’s eyes. He did not muster an army. He did kill those who opposed him. He could have. He had all the power in the world. He took all that hatred and contempt and, as Barbara Brown Taylor says, he “took all the man-made wreckage of the world inside himself and labored with it for almost three days—and he did not let go of it until he could transform it and return it to us as life.” (Taylor, Teaching Sermons on Suffering: God in Pain, p. 118.)

And that is what he can do with our weaknesses and our defeats. He can take the things that make us feel ashamed and discouraged and unworthy and transform them into sources of a faith deeper than we could have imagined. He can turn those weaknesses into strengths that help us to carry out our ministries to others and spread his love.

“My grace is sufficient for you, for my power is made perfect in weakness.” Loving and gracious Lord, thank you for your grace. Thank you for your power, the power to make us and the creation whole. May we use the gift of your grace to help you build your kingdom.  Amen.

Pentecost 6 Proper 8B RCL July 1, 2018

2 Samuel 1:1, 17-27
Psalm 130
2 Corinthians 8:7-15
Mark 5: 21-43

In our opening reading, Saul and his son Jonathan have been killed in battle. During the reign of Saul, David had spent a great deal of time at the court. As Saul became more and more ill and had trouble sleeping, David used to play the harp and sing to the king. David and  Jonathan were close friends.

As time went on, Saul became more and more afraid of losing power as king. He thought David was plotting to take the throne and tried to kill David. David had at least one opportunity that we know of to kill Saul, but he spared Saul’s life. When David had to escape out into the wilderness to hide from Saul, Jonathan continued to remain a loyal friend, bringing David food and warning him when Saul was searching for him. Even though Jonathan was Saul’s heir, he remained a good friend to David. He put friendship ahead of his own place as the one next in line to be king.

Of course, we know that God had sent Samuel to anoint David as king. David had many flaws. He gave orders that Uriah be sent to the front lines to die in battle so that he could marry Uriah’s wife, Bathsheba. At the same time, David had qualities that endeared him to his people. His poem of praise to both Saul and Jonathan is a beautiful elegy for these two men, and it is also a lament on the waste of war. “How the mighty have fallen” is a phrase that has come into our language. David praises both Saul, who tried to kill him and Jonathan, his loyal friend, calling them “beloved and lovely!” David was able to look beyond the complex and tragic personal aspects of the situation and to pay tribute to Saul, who helped Israel begin the transition from a collection of tribes into a nation-state.

Psalm 130 is a powerful song of faith and hope with which all of us can identify. How many times have we been awake in the night watches agonizing over a situation and praying for God’s help for ourselves and others.

This assurance of God’s love and power is what enables two people to reach out to Jesus for help in our gospel for today.

Jesus is back on the busy side of the Sea of Galilee. The crowds are around him. Jairus, one of the leaders of the synagogue, is so desperate that he comes to this teacher whom the authorities are watching closely. “My daughter is at the point of death, Come lay your hands on her and heal her.” Immediately Jesus follows him to his house.

Things are so hectic and needs are so great that a woman, someone on the other end of the social spectrum, is able to come up and touch the hem of Jesus’ garment, certain that just the power from that contact will heal her of hemorrhages that she has had for twelve years. She has gone to doctors but they have not been able to help. Because of this illness, she is marked by the law as unclean, She is supposed to stay away from people, No rabbi is supposed to be near to or touch someone who is unclean. But somehow she knows that Jesus will not be angry at her. She knows that he will care as much for her as he does for an official of the synagogue. So she reaches out over the abyss of social standing and religious laws and touches his cloak.

Jesus feels energy leaving his body. Herbert O’Driscoll says something very important about this, He notes that healing work has a cost. Every one in this congregation does healing work of one kind or another, and it does have a cost. I want to thank you for carrying out these ministries and for paying the emotional and physical price  for your healing work.

Jesus asks, “Who touched me?” We will never know how much that woman might have been tempted to run away, or to melt into the crowd and hide. She had just broken the religious law. But there was something about Jesus. His love and his caring had given her the courage to reach out and touch his garment in the first place, and now she falls on her knees before him just as Jairus had done earlier. Knowing that she had been healed, she told him everything. That’s how Jesus is: we can tell him everything. And he says, “Daughter, your faith has made you well.” He has just made her a part of his big family.

As he is still speaking, people come from Jairus’ house and tell him, “Your daughter is dead. Don’t bother the rabbi any more.” And Jesus says, “Do not fear, only believe.”  He takes with him only Peter, James. and John. He firmly escorts all the weeping and wailing people out of the house and takes the girl’s mother and father into her room.

Jesus knows the difference between life and death, between despair and hope. He takes the girl by the hand and says, “Little girl, get up!” As she walks around the room, he tells them to get her something to eat.

“Do not fear, only believe.” There are things happening in our own lives and in the world which can make us worried and afraid.  Our Lord is speaking to us and to our fears and worries today when he says, “Do not fear, only believe.” He is calling us to do what he did with these two people. He was not afraid when a religious authority asked his help even when other authorities were watching his every move. He was not afraid when a woman labeled unclean touched his cloak. He was always looking beyond these rules and labels and always moving in faith to bring healing, love and wholeness into the lives of people.

That is what we are called to do—to move beyond the fear and believe that, with God’s help and grace, we can bring love and healing into the world.    And that is what you are doing every day. Amen.

Last Sunday after Pentecost

Proper 29B RCL

Christ the King Sunday

2 Samuel 23:1-7

Psalm 132:1-13

Revelation 1:4b-8

John 18:33-37

Today is Christ the King Sunday. It is the last Sunday of the season of Pentecost. Next Sunday, we will begin the season of Advent.

Our first reading this morning focuses our attention on the reign of King David. David had some major personal flaws and made some bad decisions, as we do, but he is the ideal of the earthly king. One strength that David had was that, when confronted with his errors, he owned up to them and asked God’s forgiveness. Our reading says, “One who rules over people justly, ruling in the fear of God, is like the light of morning, like the sun rising on a cloudless morning, gleaming from the rain on the grassy land.”

Our king, Jesus, comes from the family of David. This opening lesson places before us Jesus’ ancestral roots and the vision of an earthly king who rules with wisdom and justice.

Our second reading, from the Book of Revelation, gives us John’s vision of heaven. Angels and archangels worship Jesus and God. When John says that Jesus will be coming with the clouds, that is a way of saying that we will all be accountable for how we have lived our lives and how we have used the gifts God has given us.

Here are Herbert O’Driscoll’s words on today’s gospel: “We are seeing the meeting of two empires. Pilate the Procurator embodies the power of Rome. Jesus the prisoner embodies spiritual power….  ‘Are you the King of the Jews’, asks Pilate. The reply he receives must have been startling. ‘Do you ask this on your own, or did others tell you about me?’ It shows no sign of fear or subservience. The question is from equal to equal.”

O’Driscoll goes on to say, “Jesus is saying that he is not interested in being a worldly king but is very much interested in bringing spiritual truth to the world.”

Christ is our King. Hi kingdom is not a material or an earthly kingdom. It is not based on earthly power, yet it has far more power than the Roman Empire or any other empire could ever have.

What does it mean to say that Jesus is our King? Each of us would probably have a different answer to that question.  In some way, beyond out ability to analyze or explain, Jesus has touched our lives. He is someone we want to follow. We have read about his life and ministry in the gospels. We have seen the way he treats each person with infinite love and respect.  We have seen the way in which he has brought healing and wholeness to people, the way he has taught and lived. All of this has made us want to be more and more like him.

This means that we also feel deeply called to help Jesus to build his kingdom, his shalom. Archbishop Desmond Tutu calls this God’s dream for the world. His description of God’s shalom was read to us by Beth a few weeks ago. I would like to bring it again to our minds and hearts.

“I have a dream, God says. “Please help Me to realize it, It is a dream of a world whose ugliness and squalor and poverty, its war and hostility, its greed and harsh competitiveness, its alienation and disharmony are changed into their glorious counterparts, when there will be more laughter, joy, and peace, where there will be justice and goodness and compassion and love and caring and sharing.  I have a dream that swords will be beaten into plowshares and spears into pruning hooks, that My children will know that they are members of one family, the human family, God’s family, My family.

In God’s family, there are no outsiders. All are insiders. Black and white, rich and poor, gay and straight, Jew and Arab, Palestinian and Israeli, Roman Catholic and Protestant, Serb and Albanian, Hutu and Tutsi, Muslim and Christian, Buddhist and Hindu, Pakistani and Indian—all belong.

This is the vision of God’s shalom for which we are all working. We are also coming to the end of the Thanksgiving holiday. It is wonderful to see family gathered at this special time.  And I want to thank Frank and Priscilla for putting on a wonderful Thanksgiving feast this past Sunday with special gifts of delicious partridge soup and moose meatballs, thanks to Frank’s skill as a hunter, Gods gracious bounty, and Priscilla’s gifts as a cook. I should probably say chef. Thank you so much. Priscilla has suggested we should do this more often. I think that is a great idea.

Today we focus on Christ as our King and thanksgiving for God’s gifts, including God’s vision of shalom. These are the reasons why we will be doing our United Thank Offering ingathering this Sunday and next, why we will be giving to Episcopal Relief and Development during the Christmas season, and why we will be giving prayerful thought to our response to God’s gifts my making our pledges the next several Sundays.

Lord Jesus, may we make you the king of our lives and our hearts. May we be thankful for your many gifts to us. May we follow you always.

Amen.