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    • Sunday service - Holy Communion October 2, 2022 at 9:30 am – 11:00 am Grace Church 215 Pleasant Street, Sheldon, VT Website: www.gracechurchsheldon.orgTime:  09:30 AM Eastern Time (US and Canada)        Every week on Sun.Join Zoom Meetinghttps://us02web.zoom.us/j/83929911344?pwd=alZQTWZMN0ZkWFFPS1hmNjNkZkU2UT09Meeting ID: 839 2991 1344Password: Call for detailsOne tap mobile+13126266799,,83929911344#,,1#,816603# US (Chicago)+19294362866,,83929911344#,,1#,816603# US (New York)Dial by your location        +1 312 626 6799 US (Chicago)        +1 929 436 2866 US (New York)Meeting ID:…
    • Sunday service - Holy Communion October 9, 2022 at 9:30 am – 11:00 am Grace Church 215 Pleasant Street, Sheldon, VT Website: www.gracechurchsheldon.orgTime:  09:30 AM Eastern Time (US and Canada)        Every week on Sun.Join Zoom Meetinghttps://us02web.zoom.us/j/83929911344?pwd=alZQTWZMN0ZkWFFPS1hmNjNkZkU2UT09Meeting ID: 839 2991 1344Password: Call for detailsOne tap mobile+13126266799,,83929911344#,,1#,816603# US (Chicago)+19294362866,,83929911344#,,1#,816603# US (New York)Dial by your location        +1 312 626 6799 US (Chicago)        +1 929 436 2866 US (New York)Meeting ID:…
    • Sunday service - Holy Communion October 16, 2022 at 9:30 am – 11:00 am Grace Church 215 Pleasant Street, Sheldon, VT Website: www.gracechurchsheldon.orgTime:  09:30 AM Eastern Time (US and Canada)        Every week on Sun.Join Zoom Meetinghttps://us02web.zoom.us/j/83929911344?pwd=alZQTWZMN0ZkWFFPS1hmNjNkZkU2UT09Meeting ID: 839 2991 1344Password: Call for detailsOne tap mobile+13126266799,,83929911344#,,1#,816603# US (Chicago)+19294362866,,83929911344#,,1#,816603# US (New York)Dial by your location        +1 312 626 6799 US (Chicago)        +1 929 436 2866 US (New York)Meeting ID:…

Easter 6C May 22, 2022

Acts 16:9-15
Psalm 67
Revelation 21:10, 22-22:5
John 14:23-29

Our opening reading today is from the Book of Acts. Paul is having a vision. A man from Macedonia is pleading with Paul saying, “Come over to Macedonia and help us.” Immediately, Paul and his team set sail from Troas, a city on the northwest tip of Asia Minor, which we now call Turkey. They land in Philippi, a city in northwestern Greece. They have just sailed from Asia to Europe.

Philippi is a major city in that area of the Roman Empire. Paul and his team stay in Philippi for several days and on the sabbath they go to what the text describes as a “place of prayer” by the river. Scholars tell us that this “place of prayer” by the river is probably a synagogue. 

There they find a group of women, and Paul and his team speak to them. Among these women is Lydia, a woman of means who deals in purple cloth. She is a business woman and the head of a household, which was very unusual in those days. After listening to Paul and his team, Lydia and her household are baptized.

Then Lydia invites Paul and his team to stay at her home. They make her house their base of operations  and later the community starts a house church in her home. Her entry in Lesser Feasts and Fasts says that Lydia is recognized as a saint“ in a wide range of Christian traditions, including the Roman Catholic Church, the Orthodox Church, and many Protestant traditions. In the Orthodox Church she is given the title ‘Equal to the Apostles’ for her role in spreading the Christian faith.” Lydia’s feast day was yesterday, May 21.

This is a very important moment in the history of the Church. The faith which began in Asia is now in Europe.

In our gospel for today, Jesus is telling his disciples and us that he will be going to be with God. He will no longer be here on earth. This Thursday the Church observes Ascension Day. The window above the altar at Grace beautifully and movingly depicts our Lord’s Ascension.

We can only begin to imagine how shocked and saddened the disciples were to hear that Jesus would be leaving them to return to the Father. Their leader, teacher, mentor, and friend would no longer be with them in the flesh.

With Jesus among them, they could always turn to him and ask a question or seek his guidance in a difficult situation. But now he would be gone There would be a terrible hole in their hearts, in their lives.

But Jesus says some things that answer their grief and fear. First, he says the most amazing thing. He says that he and God will come and make their home with us. If we love Jesus and God, they will come and make their home with us. Jesus and God will live in our hearts. And we know that is true. We all have had times when we were confused or grieving or at our wits’ end, and there God was, or Jesus, or the Spirit, comforting us. Now our Lord is telling us that he and God and the Spirit have made their home with us.

Then Jesus says that the Holy Spirit will “teach [us] everything, and remind [us] of all that [Jesus] has said to [us].” In another place, Jesus says that the Spirit is within us. and in another place, our Lord says that the Spirit will lead us into all truth. Nowadays, there is a lot of misinformation and disinformation. The Holy Spirit is within us and will help us sort out the truth. And the truth is always about love.

And then Jesus says that wonderful thing: “Peace I leave with you; my peace I give to you. I do not give to you as the world gives. Do not let your hearts be troubled, and do not let them be afraid.”

Jesus is giving us his peace, his shalom. In her book, A Wing and a Prayer, retired Presiding Bishop  Katharine Jefferts  Schori writes, “Shalom is a vision of the city of God on earth, a community where people are at peace with each other because each one has enough to eat, adequate shelter, medical care and meaningful work. Shalom is a city where justice is the rule of the day, where prejudice has vanished, where the diverse gifts with which we have been so abundantly blessed are equally valued.” (Jefferts Schori. A Wing and a Prayer, p. 33.)

Jesus is with us. Jesus, God, and the Spirit have made their home with us. And he tells us that we should not be afraid. So many things that are happening in our world are because people are afraid. Love casts out fear. Faith is fear that has said its prayers. Let us live lives of faith, not fear.

Bishop Schori continues, “Each one of us has the potential to be a partner in God’s government, to be a co-creator of a good and whole and peaceful community.” She goes on to say that we are called
“to use every resource at hand  to build the reign of God—to use the gifts we have, the ones we think we might have, and the ones we haven’t discovered yet, to be willing to speak about our vision of peace, whether in the newspaper or in the halls of Congress, and to dedicate our lives to making that vision come alive, to give our hearts to it, to believe in it, with every fiber of our being.”  

And she concludes, “Building the reign of God is a great and bold adventure, and it is the only route to being fully alive. If we don’t set out to change the world, who will?” (ibid., pp. 34-35.)

Jesus is with us, He and Isaiah and others have given us a vision, a vision based on living lives of faith, hope, and love, and honoring the dignity of every human being. We are already engaged in helping Jesus to build his shalom. We are already committed to walking the Way of Love. Jesus has made his home with us. We have made our home with him, and we are walking and working together. Thanks be to God! Alleluia!

The Day of Pentecost May 31, 2020

Acts 2:1-21
Psalm 104:25-35, 37b
1 Corinthians 12:3b-13
John 20:19-23

Last week, we read that Jesus ascended to heaven and the disciples returned to the upper room in Jerusalem to pray and wait expectantly for the coming of the Holy Spirit.

In Jewish tradition, Pentecost, or the feast of Weeks, came fifty days after the first day of Passover. James D. Newsome tells us that the Jewish feast of  Pentecost marked the end of the celebration of the spring harvest. This is why there were devout Jews gathered in Jerusalem from all over the known world—to celebrate the feast of Pentecost or Weeks.

But this feast was also the beginning of another season, which lasted until the feast of booths or tabernacles. On that feast, the people offered the first fruits of the fields to God. 

Newsome writes, “Pentecost/Weeks is thus a pregnant moment in the life of the people of God and in the relationship between the people and God. Or to put the matter more graphically, but also more accurately, Pentecost is the moment when gestation ceases and birthing occurs. Thus, it is both an end and a beginning, the leaving behind of that which is past, the launching forth into that which is only now beginning to be. Pentecost therefore is not a time of completion. It is moving forward into new dimensions of being, whose basic forms are clear but whose fulfillment has yet to be realized.”  (Newsome, Texts for Preaching Year A, p. 329.

The disciples are gathered. Jesus has told them that they would receive power when the Holy Spirit came upon them. A rushing wind sweeps in, the desert wind, the ruach, symbolizing the power of the Spirit. Flames of fire dance over the heads of the disciples, and they speak in all the languages of the known world. They are filled with the gifts of the Spirit.

We say that the feast of Pentecost is the birthday of the Church. The Spirit comes upon the disciples to shower gifts upon them and set their hearts on fire, and from that point, the new faith spreads over the known world.

In our reading from Paul’s First Letter to the Corinthians, we read his stirring description of the Church as the Body of Christ, with each member given different gifts, all of the gifts empowered by the same Spirit. All the members of the body are one, as Jesus and the  Father and the Spirit are one. We have all been baptized in the Spirit—everyone, no matter what our nationality or previous religion or gender or status in life, or race, or any of the other things we use to divide ourselves. All these distinctions are  gone—we are all one in Christ. Each person is precious in the sight of God. All members are equal as the Body builds itself up in love.

Newsome’s comment that Pentecost is a moment of birthing, a leaving behind of what is past, and a launching forth into something new which is just beginning, rings forth with the truth of the Holy Spirit.

“Peace be with you,” our Lord says in that first evening of the first Easter day. Shalom is the word he uses. He walks through walls of fear to say that word.

Here are some glimpses of shalom. Isaiah 11:6-8a “The wolf shall dwell with the lamb, ad the leopard shall lie down with the kid, and the calf and the lion and the fatling together, and a little child shall lead them. The cow and the bear shall feed; their young shall lie down together, and the lion shall eat straw like the ox. They shall not hurt or destroy in all my holy mountain.”

Walter Brueggemann: “That persistent vision of joy, well being, and prosperity is not captured in any single word or idea in the Bible, and a cluster of words is required to express its many dimensions and subtle nuances: love, loyalty, truth, grace, salvation, justice, blessing, righteousness…It bears tremendous freight, the freight of a dream of God that resists all our tendencies to division, hostility, fear, … and misery. Shalom is the substance of the biblical vision of one community embracing all creation.  (Brueggemann,  Living Toward a Vision, p. 16.)

Retired Presiding Bishop Katharine Jefferts Schori: “Shalom is a vision of the city of God on earth, a community where people are at peace with each other because each one has enough to eat, adequate shelter, medical care, and meaningful work. Shalom is a city where justice is the rule of the day, where prejudice has vanished, where the diverse gifts with which we have been so abundantly blessed are equally valued.” (Jefferts Schori, A Wing and a Prayer, p. 33.)

This past Friday, Presiding Bishop Michael Curry and other faith leaders called us to a service of lament and mourning for the more than 100,000. Americans who have died of Covid 19. We will also be mourning the death of George Floyd, who was killed this past Monday by a police officer in Minneapolis.  On May 24, Dr. Matthew W. Hughey, a member of the Department of Sociology at the University of Connecticut, had an article in the Hartford Courant entitled “There’s another pandemic besides the corona virus that we must fight: racism.”  Ever since white people brought African people to America in 1619 to sell them as slaves, we have unsuccessfully grappled with what Jim Wallis of the Sojourners community calls “America’s Original Sin.” The full title of his 2017 book is “America’s Original Sin: Racism, White Privilege, and the Bridge to a New America.” 

There is much to mourn and lament, so many lives lost to both pandemics. Dr. Martin Luther King has said, “True peace is not merely the absence of tension: it is the presence of justice.”

If James Newsome is right about Pentecost being a time for birth,—and I think he is right—maybe, just maybe, with God’s grace, we can all come together and begin to listen to each other and learn from each other and find that bridge, or those many bridges, that Wallis is talking about. I pray that we can. I pray that we can live in peace as brothers and sisters. Because that is the vision our loving and healing God is calling us to fulfill. May we lean on the everlasting arms of God. May we trust in the power of God. May we bring all of God’s gifts of love and wisdom to heal both these pandemics.

May we now pray the Prayer for the Power of the Holy Spirit.