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    • Sunday service - Holy Communion December 28, 2025 at 9:30 am – 11:00 am Grace Church 215 Pleasant Street, Sheldon, VT Website: www.gracechurchsheldon.comTime:  09:30 AM Eastern Time (US and Canada)        Every week on Sun.Join Zoom Meetinghttps://us02web.zoom.us/j/83929911344?pwd=alZQTWZMN0ZkWFFPS1hmNjNkZkU2UT09Meeting ID: 839 2991 1344Password: Call for detailsOne tap mobile+13126266799,,83929911344#,,1#,816603# US (Chicago)+19294362866,,83929911344#,,1#,816603# US (New York)Dial by your location        +1 312 626 6799 US (Chicago)        +1 929 436 2866 US (New York)Meeting ID:…
    • Sunday service - Morning Prayer January 4, 2026 at 9:30 am – 11:00 am Grace Church 215 Pleasant Street, Sheldon, VT Website: www.gracechurchsheldon.comTime:  09:30 AM Eastern Time (US and Canada)        Every week on Sun.Join Zoom Meetinghttps://us02web.zoom.us/j/83929911344?pwd=alZQTWZMN0ZkWFFPS1hmNjNkZkU2UT09Meeting ID: 839 2991 1344Password: Call for detailsOne tap mobile+13126266799,,83929911344#,,1#,816603# US (Chicago)+19294362866,,83929911344#,,1#,816603# US (New York)Dial by your location        +1 312 626 6799 US (Chicago)        +1 929 436 2866 US (New York)Meeting ID:…
    • Sunday service - Holy Communion January 11, 2026 at 9:30 am – 11:00 am Grace Church 215 Pleasant Street, Sheldon, VT As of January 16, 2022 our service online only (via Zoom). Website: www.gracechurchsheldon.orgTime:  09:30 AM Eastern Time (US and Canada)        Every week on Sun.Join Zoom Meetinghttps://us02web.zoom.us/j/83929911344?pwd=alZQTWZMN0ZkWFFPS1hmNjNkZkU2UT09Meeting ID: 839 2991 1344Password: Call for detailsOne tap mobile+13126266799,,83929911344#,,1#,816603# US (Chicago)+19294362866,,83929911344#,,1#,816603# US (New York)Dial by your location        +1 312 626 6799 US (Chicago) …

Easter 2B April 11, 2021

Acts 4:32-35
Psalm 133
1 John:1:1-2:2
John 20:19-31

Our gospel for today is always the gospel for the Second Sunday of Easter. The Easter season lasts for fifty days. During Lent, we could not say “Alleluia!” because Lent is a solemn time of penitence. Now, our worship is full of alleluias.

Every Sunday on this day, we read this wonderful gospel. It is the evening of the day of resurrection. Just this morning, the women or Mary Magdalene alone, depending on which gospel we are reading, made their way to the place where Jesus was buried and found the tomb empty. If we are reading John’s account of the Resurrection, Mary Magdalene actually meets Jesus. In Mark’s account, which we read this year, an angel tells the women that Jesus is risen.

That evening, the followers of Jesus are gathered. The doors are locked for fear of the authorities. It was only three days ago that these people witnessed the death of Jesus and they know that soldiers could come and arrest them at any time. They are still afraid, and with good reason.

There is something I never quite noticed before; it is a sign of great courage that they are all gathered together. Yes, Peter denied Jesus three times, and, yes, not all of them had the courage to stand at the foot of the cross, but most of them have come to be with the other followers of our Lord. That took courage.

There they are, gripped by fear. Suddenly, quietly, Jesus is there. No walls or locks, no tyrants who are willing to kill in order to keep control,  no amount of fear can keep him away from them. And what is his first word? “Peace be with you.” Shalom be with you.

Into the center of their their fear, into the heart of their fear, our Lord places his shalom, his peace, his vision of a kingdom of wholeness, harmony, peace, and love, in which everyone will have enough to eat, clothes to wear, good work to do, his shalom in which all people will be cared for, his shalom in which the creation and everything in it will be made whole.

Only Mary Magdalene had actually seen him. The other women had heard that he had risen, But now they are seeing him, now they are feeling his presence, the peace and love radiating out from him and filling their hearts with relief and hope.

Then he breathes on them just as God breathed the Spirit into Adam, and he says, “Receive the Holy Spirit. If you forgive the sins of any they are forgiven, If you retain the sins of any they are retained.” He is giving them and us the ministry of reconciliation. He is calling us to bring God’s peace and healing to the world.

When Thomas arrives, they tell them they have seen the Lord. But he cannot believe it. He tells them he is going to have to put his hands in Jesus’ wounds in order to believe. 

Jesus always tries to help us strengthen our faith, and he demonstrates that trait in his treatment of Thomas. A week later, they are gathered again, and Jesus appears. He invites Thomas to touch his wounds. But Thomas does not ned to do that. He bursts into a prayer of adoration: “My Lord and my God!”

And then our Lord says, “Have you believed because you have seen me? Blessed are those who have not seen and yet have come to believe.” And that blessing from Jesus is for us and for millions of others who were not in the house with his followers on that first Easter evening and the visit a week later.

During the Easter season, all of our readings come from the New Testament, or Greek Scriptures, because they were written in Greek. This reminds us that we are an Easter people, a people of faith, hope, and love.

In our first reading, from the Book of Acts, time has passed. Peter and John have healed a man who has been lame from birth. When asked how they could do this, they say that it is through the power of Jesus of Nazareth. Many people have witnessed this healing and have heard Peter speak. The authorities are afraid that Peter and John will draw a large following, so they arrest them. Our passage for today comes just after Peter and John are freed.

The text tells us that the followers of Jesus in Jerusalem “were of one heart and one mind.” That is an excellent definition of Christian community. The text says, “great grace was upon them all.” Scholars tell us that most of the early followers of our Lord were not wealthy. They were ordinary people. And yet, they walked the Way of Love. They took care of each other. In these two readings, we see how the presence of the living Christ moves his followers from locking the doors in fear to being a vibrant community walking the Way of Love.

During this pandemic, we have seen a great deal of fear. There are also people who think Covid 19 is not real. For those of us who follow the science, it is clear that this virus is very real and highly adaptive. Now, we are trying to get everyone vaccinated while we continue to follow the health measures so that we can limit the incidence of mutations. The experts are advising us to continue to be careful. Let’s keep running the race until we get to the finish line.

My impression of our Grace community is that we have not been governed by fear, but we have paid attention to the science and  common sense, which I think is a good thing. However, even though we have not been paralyzed by fear, we can be galvanized and energized by the presence of our living Lord. We can be so thankful for his presence. 

Risen Lord, thank you so much for being with us every step of the way, for leading us through this challenging time. Help us to hang in there for the long haul. Help us to share your love with everyone we meet, a word of comfort here, a box of food there. Help us to be rooted and grounded in you, your living presence. And help us to continue to walk the Way of Love and to be your Beloved Community. In your holy Name. Amen.

Easter 4B RCL April 22, 2018

Acts 4:5-12
Psalm 23
1 John 3:16-24
John 10:11-18

Today is Good Shepherd Sunday. It is also Earth Day, a day to renew our commitment to be good stewards of God’s creation.

Jesus is our good shepherd. In Jesus’ time, a shepherd could encounter wolves, bears, lions, snakes, and all manner of other dangerous animals. The shepherd of those times would go out in front of the sheep and the sheep would follow him. The shepherd knew each sheep very well. And the sheep knew the shepherd’s voice. Sometimes the shepherds would go into a village and put their flocks into a fenced in enclosure for the night. In the morning, the shepherds would go and call their flocks. Each shepherd had a distinct call. His sheep knew that call and would leave the enclosure and follow him.

Sometimes the shepherd has to fight a wolf or a bear or a lion. Some shepherds run away. But the good shepherd fights for the sheep, protects the sheep. Because he goes ahead of us, he has gone through everything we may ever experience. He has gone through torture and death and he has come out the other side—alive and even stronger.

He knows us, with all our idiosyncrasies, faults, gifts, and flaws—and he loves us. He loves us so much hat he is willing to give his life for us. Even though we aren’t perfect and we have made mistakes and will make more, he loves us. He helps us to get to the good water holes and avoid the ones that would make us sick. He leads us to the good pastures and helps us to avoid the noxious weeds that would poison us. Because we are aware of his love, we follow him. When we hear his voice, that distinct call of his, we follow.

“In the beginning was the Word, and the Word was with God, and the Word was God.” Our Good Shepherd is also the eternal Word who called the creation into being. Today, on Earth Day, many people of faith are renewing our commitment to be good stewards of the creation.

In the Old Home Day parade of 2016, thanks to Andy and his helpers, the Grace Church float consisted of a beautiful Earth. It was on the back of a truck, but we all could imagine it shining like a jewel in our little solar system in the Milky Way galaxy.

We are called by God to be good stewards of this beautiful earth. Today, on Earth Day 2018, our carbon emissions have risen to over 400 parts per million. We need to reverse that trend, and it’s going to take all of us.  Grace Church has always had a focus on taking care of our beloved planet earth. Way back when, Andy and Michael had a recycling ministry, and now, we are all trying to be part of that ministry in our own homes.

Our Native American brothers and sisters have a deep appreciation of how God expressed God’s love in making this beautiful world and all that is in it. God’s love is shown forth in every tree and flower, every animal, even the wolves, bears, and lions, and every person.

Today, we are going to have some prayers for creation in our Prayers of the People. After the coffee hour and Vestry meeting, I hope some of us will stay to join in some special Interfaith Climate Prayers. In doing that, we will be joining people all over the world who will be praying at noon their time, so the earth will be covered in prayers for our stewardship of the environment.

You will also have an opportunity to sign up to receive emails about the environment and to sign a form committing ourselves to protecting the creation.

Our Good Shepherd is calling us to preserve those clear, good waters and those green pastures and all the beauty of his creation .  Amen

 

Easter 4B RCL April 26, 2015

Acts 4: 5-12
Psalm 23
1 John 3:16-24
John  10:11-18

Jesus says to us this morning, “ I am the good shepherd. I know my own and my own know me.” The biblical shepherd goes out in front of the flock. He walks the path ahead of us. There is nothing we can go through which he has not endured. He knows where the good water and the verdant pastures are. He is ready to lay down his own life to protect us.

We know the voice of our Good Shepherd. In biblical times and even now, the shepherd takes the sheep up into the mountains to graze during the day and brings them home at night to a safe place in the village. It may be a cave. It may actually have a wall around it. All the shepherds in the area put their flocks into the fold, and, in the morning, each shepherd comes and calls his sheep, and his flock knows his voice and comes out and follows him. The relationship between shepherd and sheep is an intimate one.

It was not easy to be a shepherd in Jesus’ time. It was a dangerous job, and it was a profession that was on the margins of society. Paradoxically, there was the idea of the shepherd-king, the leader who cared for and protected the people, especially those who were most vulnerable. King David, who was called from tending the flocks, was the most revered example of the shepherd-king.

The twenty-third psalm is one of the most beloved of psalms. and it elaborates on the theme of the good shepherd.  I would like to take a little time to meditate together on this beautiful psalm. I am going to use the traditional version, which is on page 476 of the Prayer Book.

The Lord is my shepherd; I shall not want. Jesus has already told us that he knows each of us by name. He knows everything about us, good and bad, and he loves us with a love that nothing can stop.

The Lord is my shepherd. I shall not want. He maketh me to lie down in green pastures; he leadeth me beside the still waters. On the journey of life, our Good Shepherd takes care of us. We have everything we need. He takes us to green pastures where we can graze to our hearts’ content. He leads us to water in quiet, protected places where we can drink in peace. He leads us to the stillness and serenity that make us able to know how fully we are in his presence. The still waters—how rare stillness is in this busy world.

He restoreth my soul; he feeds and strengthens, not only our bodies, but our spirits. He gives us everything we need. He reinvigorates and revitalizes us. He fills us with his love and energy.

He leadeth me in the paths of righteousness for his Name’s sake. He leads us, not on just any path, not just on a good path, but on the right path so that we can grow into the persons he calls us to be and  glorify his Name.

Yea, though I walk through the valley of the shadow of death, I will fear no evil. For thou art with me. Because our Good Shepherd is with us in every moment, we do not have to fear anything, even death. Sometimes our journey takes us into some scary places. We can always trust that our Lord will bring us through.

How can we have this level of trust?  The psalm gives us the answer: For thou art with me. He is with us on the journey. He is with us to guide us. When we feel scared or confused, or lost, this is a line we can say to ourselves. For thou art with me. He is with us in everything. We are never alone. We may feel alone, but he never leaves us. He is always there.

Thy rod and thy staff, they comfort me. If jackals or wolves come after us with teeth bared, our Good Shepherd uses the rod and staff to beat them off and protect us. The  rod and staff are also used to keep us from straying off into the thorns and thickets and getting into trouble, Our Good Shepherd uses these tools to comfort us. Comfort is from the roots con-with and fortis-strength. So, comfort actually means strength. Our Good Shepherd strengthens us in times of darkness and danger.

Thou preparest a table before me in the presence of mine enemies. Here, the journey takes us into a situation of a battle. The enemies are gathered all around. Maybe our little flock is surrounded by wolves. Maybe these are human enemies. Maybe it is a spiritual battle and we are being assailed by the forces of darkness.

Whatever the enemies are, our Good Shepherd is creating a safe place, setting a festive table with the best food, and blessing us with the best of hospitality.  Thou anointest my head with oil. In biblical times, a good host would anoint the guests with oil. Scholars tell us that this scene of the table is almost on the level of a royal feast.

There is some threat, and our Good Shepherd is making us safe and hosting a feast into the bargain. The wolves can circle, but they cannot get in.

Biblical scholar J. R. P. Sclater writes, “Thou preparest a table before me in the presence of mine enemies becomes a table spread in the midst of the pilgrimage, even when foes are massing to the attack. The verse has been declared to have been a favorite text in London at Communion services during World War II, when the bombing was at its peak, even in one instance when a part of the church was hit, while the service continued.” (Interpreter’s Bible, Ps. 23, p. 128)

My cup runneth over. Our Good Shepherd showers us with abundance. Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of the Lord forever. With our Good Shepherd leading and guiding us, we will journey with courage to His glory and we will get home to the safety of the fold.

May we continue to follow him.  May we follow him always.  Amen.

Second Sunday of Easter April 12, 2015

Acts 4:32-35
Psalm 133
1 John 1:1-2:2
John 20:19-31

Today’s gospel takes us back to the beginnings of our faith. It is the evening of the resurrection day. Mary Magdalene has run back and told the disciples, “I have seen the Lord!”  But they have not yet seen him.

The doors are locked because they have watched Jesus die and they are afraid of what the authorities might do. Suddenly, Jesus is with them. “Peace be with you.” he says. He shows them his wounds so that they will know that is it really Jesus. They are beside themselves with joy.

Then he breathes the Holy Spirit into them and he gives them the ministry of reconciliation. Here they are, locked in the room because of their fear which is entirely justified, and now he is sending them out into the world again to bring his healing, to build his shalom, his kingdom of peace and harmony in which everyone is safe and can have a good and useful life.

But Thomas has not been there to see this. Many people have called him “Doubting Thomas,” but I am not sure that is accurate. I have always thought of him as a practical, rather scientific person. He has to have proof. He has to see it to believe it. Not that he is necessarily a doubter.

One of my favorite scholars and preachers, Herbert O’Driscoll, has an interesting view of Thomas which I think could well be true. O’Driscoll does not see Thomas as a doubter but as the kind of person who, “when he makes a commitment  to someone or something, makes a total commitment.”

O’Driscoll continues, “Now his heart is broken by the ghastly death of  Jesus, his world is collapsed, and he is determined never to give his heart to anything again, never to trust life again, never to give his love again. But when our Lord stands in front of him, Thomas gives himself totally once more.”

There is so much truth in this. When something devastates us, it is natural to try to protect ourselves. All of the disciples are hiding behind locked doors. Yet Jesus  walks through the walls of our fear and calls us to go out into the world and knit that broken world back together again. That is what the ministry of reconciliation is all about.

Our other two lessons deal with how that is happening in the early Christian communities. In our reading from the Book of Acts, the community is of one mind and heart and soul in Christ. They share everything in common. They take care of each other.  No one goes hungry. Everyone has what he or she needs. This is a wonderful vision for all of us.

In our reading from the First Letter of John, we are hearing from someone who has been in the presence of Jesus. Think how that must have been in the early Church. The apostles traveled around to teach and preach and heal. Think what it was to meet someone who had actually sat with Jesus and shared meals with him. and learned from him. Someone who might have had his feet washed by Jesus. Someone who had touched Jesus.

John is calling us to walk in the light of Christ, which means that we are called to be loving individuals and a loving community. We can picture communities of followers of Jesus springing up all over during the first century.  From those little shoots, the Church has grown. And here we are, all these centuries later.

May we walk as children of the Light.  Amen.