John 20 | Grace Episcopal Church (Sheldon, VT)

Easter Day Year B April 1, 2018

Posted on April 1, 2018 by Beth Crane

Acts 10:34-43
Psalm 118:1-2, 14-24
1 Corinthians 15:1-11
John 20:1-18

“Unless a grain of wheat falls into the earth and dies, it remains just a single grain; but if it dies, it bears much fruit.” Jesus said this to his closest followers shortly before he died, and it is the theme of our sequence hymn.

John’s gospel takes us back to that first Easter morning. Mary Magdalene goes to the tomb, sees that the stone has been removed, and runs back to Peter and John. Although he denied Jesus three times, Peter is back with the twelve. He denied that he knew Jesus because he was afraid that the authorities would kill him, too.

We can imagine Peter rejoining the disciples, confessing his denial, which he deeply regretted, and then waiting with the others to see what would happen next.

He and John literally race to the tomb, Peter goes in first and sees the cloth that had wrapped Jesus’ head rolled up neatly. One has a vision of Jesus rising and very considerately folding the head cloth before he leaves. Peter and John then go home. They have not grasped the fact that Jesus is risen.

But Mary stays. She can’t leave. And she weeps. They are all shattered by grief, but she is the one who expresses it. She looks into the tomb and sees the two angels. They ask her why she is weeping, and when she says she does not know where Jesus has been taken, there he is. He asks her the same question, “Why are you weeping?”

In all of these post-resurrection encounters, people do not recognize Jesus, and this is true for Mary Magdalene. She thinks he is the gardener. She asks him to tell her where the body of Jesus is so that she can take it away.

And then he says her name—“Mary!” And she realizes that it is Jesus.

He gives her the profound honor of being the first one to see him risen. Just as she is going to hug him, he tells her that he has to go to be with the Father. She cannot hold onto him. But he gives her another high honor. He asks her to be the one to tell the apostles that he has risen. Immediately, she goes and tells his followers that he is alive.

In all the gospel accounts, those who loved Jesus so deeply and watched his torture on the cross have an extremely difficult time realizing that he has risen. Yet God has brought good out of this horrible event.

When we go through something terrible, when we lose a dear one, or go through a disaster of one kind or another, or receive a serious or even terminal diagnosis, it seems impossible that any good or anything like new life could come out of it.

And yet, “Now the green blade riseth from the buried grain.” A little green shoot rises out of the earth in spring. The grain of wheat has been buried in the earth and now comes to life.

John Macleod Campbell Crum was an Anglican theologian, poet, and hymn writer who lived from 1872-1958. He was ordained to the priesthood in 1900 and served several parishes.He was a canon of Canterbury Cathedral from 1928-1943.

On Easter we know that love is come again like wheat that springeth green. Christ is love. God is love. Love is the strongest force in the world.

“Now the green blade riseth like the buried grain, wheat that in dark earth many days has lain; love lives again that with the dead has been: Love is come again like wheat that springeth green.”

Because of God’s unconditional love, we can always have hope. Because God loves us so much that nothing can stop that love, even the greatest brokenness, even the darkest hour, even the most profound and painful suffering, can and often does lead to light and life.

God cannot protect us from suffering, but, in some way that we will never understand, because God has gone though the worst suffering that anyone can endure, because God has taken all that darkness and hatred and brokenness and wrestled with it and worked with it and labored with it, and transformed it into life, we can experience that newness of life. John Macleod Campbell Crum has captured all of that meaning in his wonderful hymn:

“In the grave they laid him, love whom hate had slain, thinking that never he would wake again. Laid in the earth like grain that sleeps unseen, love is come again like wheat that springeth green.”

“When our hearts are wintry, grieving or in pain, thy touch can call us back to life again, fields of our hearts that dead and bare have been: love is come again like wheat that springeth green.”

Alleluia, Christ is risen.

The Lord is risen indeed. Alleluia.

Filed under: Reverend Janet Brown, Sermons | Tagged: 1 Corinthians 15, Acts 10, John 20, John Macleod Campbell Crum, Mary Magdalene, Psalm 118 | Leave a comment »

Day of Pentecost Year A June 4, 2017

Posted on June 4, 2017 by Beth Crane

Acts 2:1-21
Psalm 104:25-35, 37b
1 Corinthians 12:3b-13
John 20:19-23

Today is the Day of Pentecost, a very special day in the Church calendar. This day is sometimes called the Birthday of the Church because, on that day, two two thousand years ago, the gifts of the Holy Spirit energized and transformed the first followers of Jesus into an effective mission team spreading the Good News all over the known world at that time.

Our readings for today are among the most important and inspiring lessons in our entire lectionary. Chronologically, they are in a rather unusual order. The gospel reading comes first in time; the reading from Acts is the second; and the amazing text from the First Letter to the Corinthians is the third reading in chronological order.

Let’s take them in order so that we can re-trace our spiritual history. Our gospel for today is the same gospel which we read every year on the Second Sunday of Easter. It is the evening of the first Easter. The followers of Jesus know that he is risen. Mary Magdalene has gone to the tomb and found it empty. She has called Peter and John, and they, too, have examined the empty tomb. Then the risen Jesus has appeared to Mary and has told her to let the disciples know that he is going to the Father.

Jesus’ closest followers are gathered in the home where they had been staying. They are terrified. They have locked the doors because they are afraid of the authorities, both religious and secular. Jesus walks right through the walls of their fear and says those words we will never forget: “Peace be with you.” God’s shalom be with all of us. God’s vision of peace at every level— total absence of hostility. God’s harmony filling the whole creation. Everyone has enough to eat, clothes to wear, a place to live, good work to do, medical care, the basic things needed for life. God’s shalom. We are all one. The creation is one. All is moving toward wholeness and fullness of life. The followers of Jesus all know of God’s vision of shalom. They have read about it in Isaiah and the other prophets.

But now Jesus does something else. He breathes the Holy Spirit into them. He is giving them the ability to forgive sins, to exercise the ministry of reconciliation. After this, the risen Lord begins appearing to people so that they can see that he is alive. He appears to Thomas, to the two disciples walking to Emmaus, to Peter and the others on the beach where they share a meal of bread and fish, and to others. And he tells them to stay together and pray.

That is what they have been doing when we meet them again in our first reading today. They have been gathered at the house in Jerusalem praying and preparing for the coming of the Spirit. Devout Jews from all over the known world are also in Jerusalem for the feast of Pentecost, fifty days after the Passover. This is a harvest festival something like our Thanksgiving.

A violent wind hits the house, the ruach, the wind that molds and shapes the desert sands, the wind of the Spirit. And flames dance over the apostles’ heads. Then they begin to speak in all the languages of the known world, and the writer of Acts takes the time to mention all these many countries. These simple Galileans, who have never taken a course in foreign languages, are somehow able to speak all of these languages so that all of these worldwide visitors can understand them.

Some people think the apostles are drunk, but Peter reassures them that this is not the case. The vision of the prophet Joel is happening. God is pouring out God’s Spirit on everyone. All people, old and young, will dream dreams and have visions of God’s shalom, God’s kingdom of peace and harmony.

Our epistle for today, from chapter 12 of Paul’s First Letter to the Corinthians, is the latest of our readings in chronological time. Scholars tell us that Paul wrote this inspiring passage in 53 or 54 A.D., approximately twenty years after the resurrection of our Lord. Chapter 12 of this letter is one of the most important and essential statements of the theology of the Body of Christ. Paul says, “There are varieties of gifts, but the same Spirit.” We each do different ministries, but God activates all of these ministries. Paul mentions some of the gifts, “the utterance of wisdom”, “the utterance of knowledge,” “faith,” “gifts of healing,” and we could add, playing the organ, paying the bills, keeping the building in shape, mowing the lawn, shoveling snow, helping young people, visiting elders, caring for animals, helping people recover from addiction, working for sustainability and accessibility, mentoring, gardening, and on and on the list goes. All of these are gifts of the Spirit.

No gift is superior to another. No person is superior to another. We are all one in Christ. As St. Paul says, “We are all baptized into one Body—Jews or Greeks, slaves or free.” In other words, the Body of Christ is inclusive. People of all races and nations, male and female, gay and straight, tall and short, old and young, “and in-between”, as Al Smith used to say, people of all colors, all classes, all levels of education, all kinds of jobs, from CEOs to janitors, we are all included. We are one, as Jesus and the Father are one.

Like the apostles, so many years ago at that first Pentecost, we are called to spread the Good News of God’s love and healing and forgiveness. To carry out that mission, we receive the gifts of the Spirit just as they did.

Following in the footsteps of those first faithful followers of Jesus so many centuries ago, may we, here in the Vermont branch of the Jesus Movement, go forth in the power of the Spirit, and may we share God’s love, healing, and forgiveness with everyone we meet. Amen.

Filed under: Reverend Janet Brown, Sermons | Tagged: 1 Corinthians, Acts 2, Birthday of the Church, Jesus Movement, John 20, Mary Magdalene, Pentecost, Psalm 104, ruach | Leave a comment »

Easter 2A RCL April 23, 2017

Posted on April 23, 2017 by Beth Crane

Acts 2:14a, 22-32
Psalm 16
1 Peter 1:3-9
John 20:19-31

On most of the Sundays of the Church year, our first reading is taken from the Hebrew scriptures, also called the Old Testament. During the Great Fifty Days of Easter, our first reading comes from the Greek scriptures, or New Testament. This helps us to focus on the fact that we are an Easter people.

Our opening lesson takes place on the Day of Pentecost. Just prior to our reading from today, the Holy Spirit has filled the disciples with the gift of being able to speak the languages of the known world at that time. All the people who have come for the feast of Pentecost are able to hear the Good News in their native languages.

Our reading for today is Peter’s sermon preached to the people who had just experienced this amazing event. They were wondering what all of this could mean. Peter links the ministry of Jesus to the reign of the great King David, the most beloved and revered king of the Jewish people. That is to say, Peter does what any good preacher does. He presents his message in a context that the people will understand. He ends with some words which sum up the Good News, “This Jesus God raised up, and of this we are all witnesses.”

Our epistle comes much later in Peter’s life. Some scholars think that Peter dictated this letter to Silvanus just before he died in Rome. The letter is addressed to Christians who are suffering persecution in Asia Minor, what we would now call Turkey. The Church has grown. There are now congregations all around the Mediterranean Sea. But the Church is being persecuted because it believes in Jesus and refuses to worship earthly rulers. Answering Jesus’ call to be peacemakers, the early Christians refused to fight in the military. They also shared all things in common. For these and other reasons, the Church was considered by those in power to be subversive.

Peter once again focuses on the core of our belief in a beautiful hymn of praise. “Blessed be the God and Father of our Lord Jesus Christ! By his great mercy he has given us a new birth into a living hope through the resurrection of Jesus Christ from the dead, and into an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you.”

What a gift, the wondrous gift of new life in our Lord Jesus Christ.

Every year, our gospel for the Second Sunday of Easter is this inspiring and moving passage from the Gospel of John. Of our three readings, this is historically the earliest one.

It is the evening of the first Easter. Mary has gone to the tomb and found it empty. She has seen the risen Lord and has told the others. The first thing to keep clearly in mind is that they are full of fear. They are hiding behind locked doors for fear of the authorities. The powers that be were quick to clamp down on any insurgent movements. They had already killed Jesus. What would they do now?

Jesus comes right through the walls of their fear. He brings peace, not only peace in the usual sense, but also his vision of shalom, a peace that begins in our hearts and lives and spreads over the whole wide earth, a harmony that not only brings the end of war but unites all people and the whole creation in a way that brings well being to everyone. And our Lord confers on his followers, including us, the ministry of reconciliation.

Webster’s Collegiate Dictionary says that to reconcile is to “restore to friendship or harmony.” (p. 984). Because of their encounters with the risen Christ and the power of his love and healing, the followers of Jesus were able, with God’s grace, to create communities which lived these values. People were welcomed, no matter what their economic status or education, and they experienced our Lord’s love and healing through the faith and life of the community.

All of this began in that room where the disciples were gathered in fear. That changed when our Lord came to let them know that they had no reason to fear. He called them to go out into the world, go beyond those locked doors, and share his love with everyone they met.

Fear was transformed into faith, and that faith spread the Good News all around the Mediterranean and gave thousands and thousands of people new hope and a new purpose in life.

That is why we are here today. Because that faith means everything to us. It is our beacon in challenging times. We know that the love of God in Christ is the most powerful force in the world. It changes people’s lives. It has changed our lives.

Now, over two thousand years after that first Easter and that first Pentecost, we are called to carry out our Lord’s ministry of reconciliation, to help to build his shalom of peace and harmony.

Grace Church has been doing this for over two hundred years, Thanks be to God.

Gracious God, give us, we pray, the grace to be channels of your peace, your love, your joy, and your healing. Amen.

Filed under: Partners for Sacred Places, Sermons | Tagged: 1 Peter, Acts 2, Great Fifty Days, John 20, Pentecost, Psalm 16, Shalom | Leave a comment »

Easter Day Year A April 16, 2017

Posted on April 16, 2017 by Beth Crane

Acts 10:34-43
Psalm 118:1-2, 14-24
Colossians 3:1-4
John 20:1-18

Alleluia. Christ is risen! The Lord is risen indeed. Alleluia.

During the fifty days of the Easter season, all three of our readings will be from the Greek scriptures, or the New Testament. Christ is risen, and we take time during this special festive season to devote all three readings to events that happened during and after his ministry here on earth.

Our first reading is from the Book of Acts, which traces the very early history of the new faith. Peter had always believed that followers of the new faith in Jesus would have to follow the Jewish dietary laws and other parts of the law. But he had a vision of all kinds of food which were forbidden by the law and he heard the voice of God telling him it was all right to eat these foods. Peter also got to know some Gentiles, among them Cornelius the Centurion, and God still caused the Holy Spirit to fill these people.

Our opening reading is Peter’s proclamation that God does not show partiality. God loves everyone, and God gives the Holy Spirit to everyone who believes. As Archbishop Desmond Tutu said, “God has a big family,” and it includes everyone.

Our reading from the Letter to the Colossians reminds us that we have been welcomed into new life in Christ, and we are called to live in him and allow him to live in us.

In our gospel, Mary Magdalene goes to the tomb while it is still dark. As she walks to that tomb, she is expecting to find the dead body of Jesus. Instead, she finds the tomb empty. She runs to tell Peter and John what has happened, and, after they leave, she goes in and sees the two angels guarding the place where Jesus’ body had been placed. She thinks someone has taken Jesus’ dead body away.

Even when she turns around and sees the risen Lord, she still does not recognize him. She is still thinking of him as dead. She thinks he is the gardener. It is only when he calls her name that she realizes who he is. She is then able to go and tell the others that she has seen the risen Lord.

Jesus takes death, brokenness, and suffering and transforms it into life wholeness, and joy. Jesus takes death and transforms it into newness of life, life in a deeper dimension for everyone. That is the meaning of Easter. After he appears to Mary, two of his disciples see him on the road to Emmaus. Peter meets him on the shore of the Sea of Galilee. Three times, Jesus asks him, “Peter, do you love me?” and three times Peter answers, “Yes, Lord. I love you. And Jesus says, “Feed my lambs. Feed my sheep.”

As Jesus called Mary Magdalene and Peter and so many others, our risen Lord is calling us. Centuries after Jesus walked with us here on earth, one of his most faithful followers wrote a prayer which describes what Jesus is calling us to do and to be. It is the Prayer of St. Francis, found on page 833 of the prayer book. Let us pray this together.

Lord, make us instruments of your peace. Where there is hatred, let us sow love; where there is injury, pardon; where there is discord, union; where there is doubt, faith; where there is despair hope; where there is darkness, light; where there is sadness, joy;. Grant that we may not so much seek to be consoled as to console; to be understood as to understand; to be loved as to love. For it is in giving that we receive; it is in pardoning that we are pardoned; and it is in dying that we are born to eternal life. Amen.

Alleluia. Christ is risen!

The Lord is risen indeed. Alleluia!

Filed under: Reverend Janet Brown, Sermons | Tagged: Acts 10, Archbishop Desmond Tutu, Colossians 3, Cornelius, John 20, Mary Magdalene, Peter, Prayer of St. Francis, Psalm 118, The Risen Lord | Leave a comment »

Second Sunday of Easter April 12, 2015

Posted on April 12, 2015 by Beth Crane

Acts 4:32-35
Psalm 133
1 John 1:1-2:2
John 20:19-31

Today’s gospel takes us back to the beginnings of our faith. It is the evening of the resurrection day. Mary Magdalene has run back and told the disciples, “I have seen the Lord!” But they have not yet seen him.

The doors are locked because they have watched Jesus die and they are afraid of what the authorities might do. Suddenly, Jesus is with them. “Peace be with you.” he says. He shows them his wounds so that they will know that is it really Jesus. They are beside themselves with joy.

Then he breathes the Holy Spirit into them and he gives them the ministry of reconciliation. Here they are, locked in the room because of their fear which is entirely justified, and now he is sending them out into the world again to bring his healing, to build his shalom, his kingdom of peace and harmony in which everyone is safe and can have a good and useful life.

But Thomas has not been there to see this. Many people have called him “Doubting Thomas,” but I am not sure that is accurate. I have always thought of him as a practical, rather scientific person. He has to have proof. He has to see it to believe it. Not that he is necessarily a doubter.

One of my favorite scholars and preachers, Herbert O’Driscoll, has an interesting view of Thomas which I think could well be true. O’Driscoll does not see Thomas as a doubter but as the kind of person who, “when he makes a commitment to someone or something, makes a total commitment.”

O’Driscoll continues, “Now his heart is broken by the ghastly death of Jesus, his world is collapsed, and he is determined never to give his heart to anything again, never to trust life again, never to give his love again. But when our Lord stands in front of him, Thomas gives himself totally once more.”

There is so much truth in this. When something devastates us, it is natural to try to protect ourselves. All of the disciples are hiding behind locked doors. Yet Jesus walks through the walls of our fear and calls us to go out into the world and knit that broken world back together again. That is what the ministry of reconciliation is all about.

Our other two lessons deal with how that is happening in the early Christian communities. In our reading from the Book of Acts, the community is of one mind and heart and soul in Christ. They share everything in common. They take care of each other. No one goes hungry. Everyone has what he or she needs. This is a wonderful vision for all of us.

In our reading from the First Letter of John, we are hearing from someone who has been in the presence of Jesus. Think how that must have been in the early Church. The apostles traveled around to teach and preach and heal. Think what it was to meet someone who had actually sat with Jesus and shared meals with him. and learned from him. Someone who might have had his feet washed by Jesus. Someone who had touched Jesus.

John is calling us to walk in the light of Christ, which means that we are called to be loving individuals and a loving community. We can picture communities of followers of Jesus springing up all over during the first century. From those little shoots, the Church has grown. And here we are, all these centuries later.

May we walk as children of the Light. Amen.

Filed under: Reverend Janet Brown, Sermons | Tagged: 1 John, Acts 4, Easter, Herbert O'Driscoll, John 20, Psalm 133 | Leave a comment »

Day of Pentecost Year A RCL June 8. 2014

Posted on June 8, 2014 by Beth Crane

Acts 2:1-21
Psalm 104:25-35, 37b
1 Corinthians 12:3b-13
John 20:19-23

In our gospel for this amazing day, it is the evening of the first Easter. Jesus’ followers are terrified. They have watched him die an agonizing and humiliating death. Mary Magdalene has gone to the tomb and found it empty. The risen Jesus has appeared to her. Peter and John have gone to the empty tomb.

They do not know what to think, so they have instinctively turned to prayer. They have gathered in the room where they have met so many times before. The doors are locked for fear of the authorities. Jesus comes right through all those walls. He gives them and us his peace, his shalom. Then he breathes the Holy Spirit into them. He had told them that he would have to leave them but that he would give them the Spirit.

Forty days after this time, Jesus ascends into heaven to be with God. Again he tells them that he will send the Hoy Spirit, Again, they wait and pray, probably in the same house where they have gathered. The Spirit comes to them in tongues of fire dancing over their heads and as the desert ruach, the wind that shapes and molds the desert landscape, Suddenly, these simple Galileans, who have never taken a foreign language course at Middlebury and have never heard of Rosetta Stone, burst forth in all the know, in languages of the world, meaning all the languages of the Mediterranean basin. My way of expressing this is that the followers of Jesus are given the gift to speak heart to heart to all these people who have come to Jerusalem for the Feast of Pentecost.

Their message is the love and healing and new life that Jesus brings to all of us.

Some people think the apostles are drunk, but Peter explains that this event has been foretold by the prophet Joel.

We speak of Pentecost as the birthday of the Church. This is the day on which the Spirit descended with many gifts as Jesus had promised.

In our epistle for today, Paul tells us why these gifts of the Spirit have been given to us. They are given to us in order that we may be one. Paul reminds us that we are members of the Body of Christ. We are members in the sense of being arms and legs and hands and feet. Each of us depends on all the others. None of us can do ministry alone. No gift is better than another. No person is better than another. Every gift and every person is essential to the health of the body.

Paul talks about the gifts—gifts of healing, the working of miracles, prophecy, discernment of spirits, tongues, and we can add playing the organ, doing the books, paying the bills, mowing the lawn, cleaning, keeping the building in shape, teaching, mentoring, insuring accessibility, preserving our beautiful earth, raising children, being grandparents, serving our communities, helping people in all kinds of ways, gardening, community organizing, being good neighbors. The list of gifts goes on and on. Every good thing that happens in this world and in our lives is a gift from God.

As St. Paul says “We are all baptized into one Body—Jews or Greeks, slaves or free.” In other words, the Body of Christ is inclusive. People of all races and nations, male and female, gay and straight, tall and short, old and young—“and in between”, as Al Smith used to say, people of all colors, all classes, all levels of education, all kinds of jobs, from CEOs to janitors, we are all included.

Why are we here?

First, we are here in order to spread good news, the good news that there is always hope. That life has a meaning. That God is real and loving and present. That Jesus has faced every challenge, even death, and has come through it stronger, and that we can face every challenge with his help. That, sadly, we live in a fallen creation full of brokenness of all kinds, disease, famine, war and suffering, and we are called to help our brothers and sisters who are enduring these things. And, most importantly, God will bring in God’s shalom and make the creation whole, and that we are called to help in that work,

Secondly, we have received the gifts of the Spirit, and that means that, as the Body of Christ, we are called to be one with each other. Yes, we have many differences. There are many gifts, but we are never to lord it over each other. We are called to cherish each other as God cherishes us. No matter what differences we may have, we are one in Christ. We can always look to him to call us together.

Thirdly, we are called to do mission. We are called to reach out, to go out into the world and be there for people as Christ would be there. Our diocese is about to embark on a year of discernment of what we are called to do to serve Christ. There will be a meeting in Rutland on June 29 to begin this work. I hope that many of us will be able to attend. There will also be a meeting for Wardens and Treasurers to be announced at a later date.

The Holy Spirit is God at work in us, in the Church, and in the world. As I said earlier, every time a good thing happens anywhere, the Spirit is at work.

May we be one as Jesus and God are one. May we celebrate the gifts of the Spirit among us. May we spread the good news of Jesus as we go about our daily lives, in actions and attitudes as well as in words. Amen.

Filed under: Reverend Janet Brown, Sermons | Tagged: 1 Corinthians 12, Acts 2, Birthday of the Church, Day of Pentecost, Gifts of the Spirit, John 20, Psalm 104 | Leave a comment »

Easter 2A RCL April 27, 2014

Posted on April 27, 2014 by Beth Crane

Acts 2:14a. 22-32

Psalm 16

1 Peter 1:3-9

John 20:19-31

Our lessons this morning are not in chronological order. In our opening reading from the Book of Acts, it is the feast of Pentecost. People are gathered in Jerusalem from all over the known world. It is fifty days after Passover, about fifty days after the first Easter.

Flames of fire dance over the heads of the apostles. The wind of the Spirit blows. And the apostles tell the Good News in all the languages of the world.

Standing with the eleven because Judas has died, Peter preaches about Jesus. He links Jesus with Jewish history and with the reign and promises of the great King David. Peter proclaims that Jesus has been crucified and has risen. At that point, Peter probably thinks that the followers of Jesus will form a sect of Judaism.

Our epistle comes from years later in Peter’s life and ministry. He writes, “Blessed be the God and Father of our Lord Jesus Christ. By his grace he has given us a new birth into a living hope through the resurrection of Jesus Christ from the dead.”

By this time, the new faith has spread all around the Mediterranean Sea, giving hope to people living under the yoke of the Roman Empire, When Peter writes that Jesus has given us “a new birth into a living hope,” he is comforting and strengthening many followers of Jesus who are undergoing persecution.

The followers of Jesus were peacemakers. They did not fight in the Roman army. They were therefore seen as subversives who should be punished and persecuted. They were also noted for the love and care which they showed to each other. An author of the time wrote, “See these Christians, how they love one another.” The promise of a new reality, a new hope, and a new way of living attracted thousands of people to the new faith. The love within each community sustained its members and welcomed new folks to join in the fellowship.

In our gospel, it is the evening of the first Easter. The followers of Jesus are in hiding. They are afraid of the authorities. They have heard that Jesus has risen, but only Mary Magdalene has actually seen the risen Lord.

Jesus walks right through the walls of fear. The first thing he says to them is, “Peace be with you.” Shalom be with you. The vision of shalom, the kingdom of God, where there is peace, where there is love and compassion, everyone has enough to eat and drink; everyone has shelter; basic needs are met; everyone has constructive work to do and the chance to lead a healthy and productive life.

Then Jesus breathes the Spirit of shalom into them and us. That first time, Thomas is not there. He tells the others that he will not be able to believe until he touches the wounds of Jesus.

A week later, Jesus comes again. All Thomas has to do is take one look at Jesus. Thomas knows that it is the Lord, and that he has come through it all and is here to lead us on a new path. On the spot, Thomas believes.

What does it mean to believe? It is important to keep in mind that belief is not a matter of intellectual assent to a proposition. In other words, when we say we believe, we are not saying, “I believe this on an intellectual level.” Belief involves what Jewish thought calls the heart, but the heart is more than just feeling. The heart is the core of the person, It involves the emotions, and it also involves the mind and the will and the intentions.

Once we see Jesus and we get to spend time with him in loving community the way the early Christians did, it is irresistible. We want to be with him. We want to follow him. We want to live the way he calls us to live, We want to help him build his shalom of peace, healing, and harmony. Other people truly become our brothers and sisters.

Like Thomas, we probably won’t have to touch the wounds of Jesus in a literal sense. We know they are real. We know that he went through all that horror. And we know that he came through it stronger than ever. And that tells us that we can meet challenges. We can endure, and not only endure, but flourish.

This morning, we meet our risen Lord. He breathes the Spirit into us to give us the power to carry out his ministry of reconciliation and to bring in his shalom. He calls us to be peacemakers. He calls us to see every other human being as our brother or sister.

Blessed Lord, be known to us in the breaking of the bread, in the beauty of your creation, in the faces of our brothers and sisters. Give us grace to help build your shalom. Amen.

Filed under: Reverend Janet Brown, Sermons | Tagged: 1 Peter, Acts 2, Easter, John 20, Psalm 16, Thomas | Leave a comment »

Easter Year A RCL April 20, 2014

Posted on April 20, 2014 by Beth Crane

Acts 10:34-43
Psalm 118:1-2, 14-24
Colossians 3:1-4
John 20:1-18

They said I had seven demons. All I know is that I was very ill. I met Jesus and he gave me my life back. I had to follow him.

It was amazing to watch him. He truly loved people, and they knew it. He met them as they were, rich and poor, young and old. He taught them, healed them, treasured every one of them. People flocked to him. But his love was a threat to the people in power.

We went with him to Jerusalem. Judas betrayed him. Peter denied him. Peter felt awful about that, but later he and Jesus had that wonderful reconciliation on the beach. There was the questioning by Pilate and then one horror after another.

We stood at the foot of the cross. I don’t know how his mother endured it. She is so courageous. And, at last, he died. Two members of the Sanhedrin, Joseph of Arimathea and Nicodemus, had been secret followers of Jesus. They risked their lives and asked permission to take his body down off the cross and place it in Joseph’s new tomb.

We all gathered to cry and pray. Now it was really over. All our hopes were gone. We would never see him again. I cried most of the night.

Then I realized I just had to go to the tomb. I could not stay away any longer. I had watched him die. I couldn’t do anything then and I couldn’t do anything now, but I just had to go.

When I got there, the stone was rolled away. I ran and got Peter and John. Jesus’ body was gone. We were devastated. Peter and John went back to where we were staying.

I stayed and the tears flowed. It broke my heart to think that some thing had happened to his body. Two angels asked me why I was crying. I suppose they were trying to comfort me. I tried to put it into words.

And then I saw someone I thought was the gardener. I thought maybe he had taken Jesus’ body away. But then he called my name. I don’t know why I didn’t recognize him until that moment. Anyway, I finally realized that it was Jesus. He was alive! There he was, standing right in front of me!

I wanted to hug him. But he asked me not to hold onto him. Oh, that hurt! I was so shocked I could hardly breathe.

Much later, I realized that, now that he is risen, he is with all of us all over the world. I couldn’t hold onto him. We couldn’t keep him in Jerusalem or even in Galilee.

Then, I went to Peter and John to tell them, “I have seen the Lord!” He had journeyed all the way through the hatred and brokenness and darkness and transformed it into love, wholeness, light, and new life.

He is with you. He is with me. He is with each of us and all of us in a powerful way that can transform our lives. I have spent my life absorbing that reality, and I imagine that you have done the same.

When darkness surrounds us; when hope flickers and fades; when all seems lost, let us remember that moment when we are standing in front of that empty tomb and Jesus calls our name and we know that he is risen; he is with us; the light is showing over the horizon, and he is here among us.

We have seen the Lord. He is risen! Amen.

Filed under: Reverend Janet Brown, Sermons | Tagged: Acts 10, Colossians 3, Easter, Feast of the Resurrection, John 20, Psalm 118 | Leave a comment »

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