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    • Sunday service - Holy Communion June 11, 2023 at 9:30 am – 11:00 am Grace Church 215 Pleasant Street, Sheldon, VT Website: www.gracechurchsheldon.comTime:  09:30 AM Eastern Time (US and Canada)        Every week on Sun.Join Zoom Meetinghttps://us02web.zoom.us/j/83929911344?pwd=alZQTWZMN0ZkWFFPS1hmNjNkZkU2UT09Meeting ID: 839 2991 1344Password: Call for detailsOne tap mobile+13126266799,,83929911344#,,1#,816603# US (Chicago)+19294362866,,83929911344#,,1#,816603# US (New York)Dial by your location        +1 312 626 6799 US (Chicago)        +1 929 436 2866 US (New York)Meeting ID:…
    • Sunday service - Holy Communion June 18, 2023 at 9:30 am – 11:00 am Grace Church 215 Pleasant Street, Sheldon, VT Website: www.gracechurchsheldon.comTime:  09:30 AM Eastern Time (US and Canada)        Every week on Sun.Join Zoom Meetinghttps://us02web.zoom.us/j/83929911344?pwd=alZQTWZMN0ZkWFFPS1hmNjNkZkU2UT09Meeting ID: 839 2991 1344Password: Call for detailsOne tap mobile+13126266799,,83929911344#,,1#,816603# US (Chicago)+19294362866,,83929911344#,,1#,816603# US (New York)Dial by your location        +1 312 626 6799 US (Chicago)        +1 929 436 2866 US (New York)Meeting ID:…
    • Sunday service - Holy Communion June 25, 2023 at 9:30 am – 11:00 am Grace Church 215 Pleasant Street, Sheldon, VT Website: www.gracechurchsheldon.comTime:  09:30 AM Eastern Time (US and Canada)        Every week on Sun.Join Zoom Meetinghttps://us02web.zoom.us/j/83929911344?pwd=alZQTWZMN0ZkWFFPS1hmNjNkZkU2UT09Meeting ID: 839 2991 1344Password: Call for detailsOne tap mobile+13126266799,,83929911344#,,1#,816603# US (Chicago)+19294362866,,83929911344#,,1#,816603# US (New York)Dial by your location        +1 312 626 6799 US (Chicago)        +1 929 436 2866 US (New York)Meeting ID:…

Easter 2A April 19, 2020

Acts 2:14a, 22-32
Psalm 16
1 Peter 1:3-9
John 20:19-31

This is the Second Sunday of Easter. The Easter season goes from Easter Sunday until the Day of Pentecost. We often call this period the Great Fifty Days of Easter, to remind ourselves that this is a long season full of joy and culminating in the coming of the Holy Spirit.

During the Easter season, all  of our readings are from the Greek Scriptures, the New Testament. This is another way to remind ourselves that we are an Easter people. And we say Alleluia! often during this season.

Our first reading today is Peter’s sermon on the first Pentecost. Peter proclaims the Good News of Jesus to the crowd which has just witnessed the flames dancing over the heads of the apostles as they share the love of Jesus in all the known languages of the world. Our  second reading, from the First Letter of Peter, is a song of praise to God, “who has given us a new birth into a living hope through the resurrection of Jesus Christ from the dead.” Peter writes, “Although you have not seen him, you love him, and even though you do not see him now, you believe in him.”

And then we have our gospel. Every year, on the Second Sunday of Easter, we read this wonderful lesson from the gospel of John. The disciples have not yet left for Galilee. They are in the room where they had been staying. Only Mary Magdalene and “the other Mary” have actually seen Jesus. Peter and John have gone to the empty tomb, but they have not seen the risen Lord.

It is the evening of that first Easter. They have locked the doors for fear of the authorities. We can understand why they have done this, They are terrified. They remember the rigged trial, the whipping, the crown of thorns, the taunts, the mob yelling for him to be crucified, and the horror of the crucifixion itself. Only Mary Magdalene and “the other Mary” have actually seen the risen Jesus. The disciples know what the Roman Empire can do, They know what the religious authorities can do. They have heard that Jesus is risen, but only two of them have actually seen him. There is every reason to fear.

Suddenly, silently, he is in their midst. He walks through the walls and locks that fear has put in place. “Peace be with you,” he says. He brings them his shalom, the peace of his kingdom. He shows them his wounds. Jesus lovingly moves through all the barriers we humans create. Now he appears in this room filled with terrified disciples and fills the space with his peace, his love, his healing, his forgiveness. And he gives his followers the ministry of reconciliation. Peace, shalom, he says, and calls us to build his kingdom of love and harmony. He fills their hearts and minds with his presence, Now they realize what has happened. He is alive!

Thomas is not there that first time. The disciples tell him, “We have seen the Lord!” Thomas needs to see the risen Lord for himself. As Herbert O’Driscoll points out, Thomas has given his heart and life to Jesus, and now all he knows is that Jesus is dead. 

A week later, Jesus comes a second time to convince Thomas of the truth. Thomas does not even have to touch our Lord’s wounds. He bursts out in a hymn of praise, “My Lord and my God!”

Now, over two thousand years later, we are gathered, not in a room or a church building, but in our own homes and on Zoom. Last Sunday, Andy rang the bell at Grace Church, and Deb Peloubet let us know that indeed the bell had rung to proclaim our Easter joy. Now, we have gathered again. As the old song says, “We are one in the Spirit; we are one in the Lord.”

During this pandemic, we are no strangers to fear. Fear is all around us. Death and disease are all around us. In a profound way, this pandemic is almost more scary than the Roman Empire. It has moved across the earth in only a few months, infected 2.25 million people and killed 158,000 people.

It would not take much for us to be filled with fear in the way that Jesus’ followers were as they locked themselves in that room. We can understand Thomas. He wanted the facts. So do we. We want to follow the science. We want to be sure to develop adequate testing both for the presence of this powerful virus and for the antibodies which it leaves once a person recovers. And we want to find treatments. And we want to discover a vaccine that will protect people against this New Corona Virus, Covid 19. We are very much like Thomas.

We know we cannot give way to fear. We also know that we cannot take this virus lightly. We have seen too many people congregate on the beaches during Spring Break and carry the virus all over the country. We have seen what happens in states that wait too long to “Stay Home, Stay Safe.” So, we respect this virus. 

And we grieve. We grieve over the deaths of courageous and dedicated doctors, nurses, and other health workers who have given their lives to save others. And we grieve over the deaths of elderly folks in nursing homes and senior housing facilities where the virus has spread so quickly and taken so many lives. We grieve for all who have lost their lives in this pandemic.

We remember the angel who told Mary Magdalene and the other Mary, “Do not be afraid.” And we remember that Jesus told them, “Do not be afraid.” And we look at the risen Jesus through the eyes of Thomas, who would not believe it from others but had to see for himself, and we say, “My Lord and my God!” 

And we remember the words of Peter, the leader of the apostles, the man Jesus named as the rock on whom he would build his Church, the faithful follower of Christ who wrote a letter to inspire the followers of our Lord in the midst of persecution: “Blessed be the God and Father of our Lord Jesus Christ. By his great mercy he has given us a new birth into a living hope through the resurrection of Jesus Christ from the dead. Although you have not seen him, you love him, and even though you do not see him now, you believe in him.”

And finally, we remember the words of our Lord, “Peace be with you.”

A peace so deep and so strong that it goes to the roots of our souls and draws up his living water to sustain us and to make the world new. For the peace which he is giving us is his shalom, his kingdom, his reign of love and wholeness and harmony over the whole wide earth. His kingdom will come. And we are helping him to build that kingdom. Amen.

Easter 2A RCL April 23, 2017

Acts 2:14a, 22-32
Psalm 16
1 Peter 1:3-9
John 20:19-31

On most of the Sundays of the Church year, our first reading is taken from the Hebrew scriptures, also called the Old Testament. During the Great Fifty Days of Easter, our first reading comes from the Greek scriptures, or New Testament. This helps us to focus on the fact that we are an Easter people.

Our opening lesson takes place on the Day of Pentecost. Just prior to our reading from today, the Holy Spirit has filled the disciples with the gift of being able to speak the languages of the known world at that time. All the people who have come for the feast of Pentecost are able to hear the Good News in their native languages.

Our reading for today is Peter’s sermon preached to the people who had just experienced this amazing event. They were wondering what all of this could mean. Peter links the ministry of Jesus to the reign of  the great King David, the most beloved and revered king of the Jewish people. That is to say, Peter does what any good preacher does. He presents his message in a context  that the people will understand. He ends with some words which sum up the  Good News, “This Jesus God raised up, and of this we are all witnesses.”

Our epistle comes much later in Peter’s life. Some scholars think that Peter dictated this letter to Silvanus just before he died in Rome. The letter is addressed to Christians who are suffering persecution in Asia Minor, what we would now call Turkey. The Church has grown. There are now congregations all around the Mediterranean Sea. But the Church is being persecuted because it believes in Jesus and refuses to worship earthly rulers. Answering Jesus’ call to be peacemakers, the early Christians refused to fight in the military. They also shared all things in common. For these and other reasons, the Church was  considered by those in power to be subversive.

Peter once again focuses on the core of our belief in a beautiful hymn of praise. “Blessed be the God and Father of our Lord Jesus Christ! By his great mercy he has given us a new birth into a living hope through the resurrection of Jesus Christ from the dead, and into an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you.”

What a gift, the wondrous gift of new life in our Lord Jesus Christ.

Every year, our gospel for the Second Sunday of Easter is this inspiring and moving passage from the Gospel of John. Of our three readings, this is historically the earliest one.

It is the evening of the first Easter. Mary has gone to the tomb and found it empty. She has seen the risen Lord and has told the others. The first thing to keep clearly in mind is that they are full of fear. They are hiding behind locked doors for fear of the authorities. The powers that be were quick to clamp down on any insurgent movements. They had already killed Jesus. What would they do now?

Jesus comes right through the walls of their fear. He brings peace, not only peace in the usual sense, but also his vision of shalom, a peace that begins in our hearts and lives and spreads over the whole wide earth, a harmony that not only brings the end of war but unites all people and the whole creation in a way that brings well being to everyone. And our Lord confers on his followers, including us, the ministry of reconciliation.

Webster’s Collegiate Dictionary says that to reconcile is to “restore to friendship or harmony.” (p. 984). Because of their encounters with the risen Christ and the power of his love and healing,  the followers of Jesus were able, with God’s grace, to create communities which lived these values. People were welcomed, no matter what their economic status or education, and they experienced our Lord’s love and healing through the faith and life of the community.

All of this began in that room where the disciples were gathered in fear. That changed when our Lord came to let them know that they had no reason to fear. He called them to go out into the world, go beyond those locked doors, and share his love with everyone they met.

Fear was transformed into faith, and that faith spread the Good News all around the Mediterranean and gave thousands and thousands of people new hope and a new purpose in life.

That is why we are here today. Because that faith means everything to us. It is our beacon in challenging times. We know that the love of God in Christ is the most powerful force in the world. It changes people’s lives. It has changed our lives.

Now, over two thousand years after that first Easter and that first Pentecost, we are called to carry out our Lord’s ministry of reconciliation, to help to build his shalom of peace and harmony.

Grace Church has been doing this for over two hundred years, Thanks be to God.

Gracious God, give us, we pray, the grace to be channels of your peace, your love, your joy, and your healing.  Amen.

Easter 2A RCL April 27, 2014

Acts 2:14a. 22-32

Psalm 16

1 Peter 1:3-9

John 20:19-31

Our lessons this morning are not in chronological order. In our opening reading from the Book of Acts, it is the feast of Pentecost. People are gathered in Jerusalem from all over the known world. It is fifty days after Passover, about fifty days after the first Easter.

Flames of fire dance over the heads of the apostles. The wind of the Spirit blows. And the apostles tell the Good News in all the languages of the world.

Standing with the eleven because Judas has died, Peter preaches about Jesus. He links Jesus with Jewish history and with the reign and promises of the great King David. Peter proclaims that Jesus has been crucified and has risen. At that point, Peter probably thinks that the followers of Jesus will form a sect of Judaism.

Our epistle comes from years later in Peter’s life and ministry. He writes, “Blessed be the God and Father of our Lord Jesus Christ. By his grace he has given us a new birth into a living hope through the resurrection of Jesus Christ from the dead.”

By this time, the new faith has spread all around the Mediterranean Sea, giving hope to people living under the yoke of the Roman Empire, When Peter writes that Jesus has given us “a new birth into a living hope,” he is comforting and strengthening many followers of Jesus who are undergoing persecution.

The followers of Jesus were peacemakers. They did not fight in the Roman army. They were therefore seen as subversives who should be punished and persecuted. They were also noted for the love and care which they showed to each other. An author of the time wrote, “See these Christians, how they love one another.” The promise of a new reality, a new hope, and a new way of living attracted thousands of people to the new faith. The love within each community sustained its members and welcomed new folks to join in the fellowship.

In our gospel, it is the evening of the first Easter. The followers of Jesus are in hiding. They are afraid of the authorities. They have heard that Jesus has risen, but only Mary Magdalene has actually seen the risen Lord.

Jesus walks right through the walls of fear. The first thing he says to them is, “Peace be with you.” Shalom be with you. The vision of shalom, the kingdom of God, where there is peace, where there is love and compassion, everyone has enough to eat and drink; everyone has shelter; basic needs are met; everyone has constructive work to do and the chance to lead a healthy and productive life.

Then Jesus breathes the Spirit of shalom into them and us. That first time, Thomas is not there. He tells the others that he will not be able to believe until he touches the wounds of Jesus.

A week later, Jesus comes again. All Thomas has to do is take one look at Jesus.  Thomas knows that it is the Lord, and that he has come through it all and is here to lead us on a new path. On the spot, Thomas believes.

What does it mean to believe? It is important to keep in mind that belief is not a matter of intellectual assent to a proposition. In other words, when we say we believe, we are not saying, “I believe this on an intellectual level.” Belief involves what Jewish thought calls the heart, but the heart is more than just feeling. The heart is the core of the person, It involves the emotions, and it also involves the mind and the will and the intentions.

Once we see Jesus and we get to spend time with him in loving community the way the early Christians did, it is irresistible. We want to be with him. We want to follow him. We want to live the way he calls us to live, We want to help him build his shalom of peace, healing, and harmony. Other people truly become our brothers and sisters.

Like Thomas, we probably won’t have to touch the wounds of Jesus in a literal sense. We know they are real. We know that he went through all that horror. And we know that he came through it stronger than ever. And that tells us that we can meet challenges. We can endure, and not only endure, but flourish.

This morning, we meet our risen Lord. He breathes the Spirit into us to give us the power to carry out his ministry of reconciliation and to bring in his shalom. He calls us to be peacemakers. He calls us to see every other human being as our brother or sister.

Blessed Lord, be known to us in the breaking of the bread, in the beauty of your creation, in the faces of our brothers and sisters. Give us grace to help build your shalom.  Amen.