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    • Sunday service - Holy Communion June 4, 2023 at 9:30 am – 11:00 am Grace Church 215 Pleasant Street, Sheldon, VT Website: www.gracechurchsheldon.comTime:  09:30 AM Eastern Time (US and Canada)        Every week on Sun.Join Zoom Meetinghttps://us02web.zoom.us/j/83929911344?pwd=alZQTWZMN0ZkWFFPS1hmNjNkZkU2UT09Meeting ID: 839 2991 1344Password: Call for detailsOne tap mobile+13126266799,,83929911344#,,1#,816603# US (Chicago)+19294362866,,83929911344#,,1#,816603# US (New York)Dial by your location        +1 312 626 6799 US (Chicago)        +1 929 436 2866 US (New York)Meeting ID:…
    • Sunday service - Holy Communion June 11, 2023 at 9:30 am – 11:00 am Grace Church 215 Pleasant Street, Sheldon, VT Website: www.gracechurchsheldon.comTime:  09:30 AM Eastern Time (US and Canada)        Every week on Sun.Join Zoom Meetinghttps://us02web.zoom.us/j/83929911344?pwd=alZQTWZMN0ZkWFFPS1hmNjNkZkU2UT09Meeting ID: 839 2991 1344Password: Call for detailsOne tap mobile+13126266799,,83929911344#,,1#,816603# US (Chicago)+19294362866,,83929911344#,,1#,816603# US (New York)Dial by your location        +1 312 626 6799 US (Chicago)        +1 929 436 2866 US (New York)Meeting ID:…
    • Sunday service - Holy Communion June 18, 2023 at 9:30 am – 11:00 am Grace Church 215 Pleasant Street, Sheldon, VT Website: www.gracechurchsheldon.comTime:  09:30 AM Eastern Time (US and Canada)        Every week on Sun.Join Zoom Meetinghttps://us02web.zoom.us/j/83929911344?pwd=alZQTWZMN0ZkWFFPS1hmNjNkZkU2UT09Meeting ID: 839 2991 1344Password: Call for detailsOne tap mobile+13126266799,,83929911344#,,1#,816603# US (Chicago)+19294362866,,83929911344#,,1#,816603# US (New York)Dial by your location        +1 312 626 6799 US (Chicago)        +1 929 436 2866 US (New York)Meeting ID:…

Pentecost 12 Proper 15B August 15, 2021

1 Kings 2:10-12; 3:3-14
Psalm 111
Ephesians 5:15-20
John 6:51-58

In our opening reading today, David dies. Solomon, the son of David and Bathsheba, becomes king. We all remember his prayer to God, in which he admits he does not have a great deal of knowledge. At this time in his life, Solomon is only about twenty years old. But Solomon asks God for the gift of wisdom. Directly after this passage, two women come to the new king, both insisting that they are the mother of the same baby. Through wisdom, Solomon determines which woman is the real mother of the baby. 

Scholars tell us that during the reign of Solomon, there was a great blossoming of wisdom literature which has lasted into our own time and has inspired many of us. Solomon also built the temple in Jerusalem, constructed a magnificent palace, and built temples to the gods of his many wives and concubines. He was able to do these things because he imposed forced labor and brutal taxation on his people. Upon Solomon’s death, the Northern Kingdom seceded and the monarchy was divided.  Unfortunately, there was a gap between his stated ideals and his actual behavior.

Our epistle for today also emphasizes wisdom. We are called to be wise and to use each moment to the fullest by seeking and doing the will of God. We shouldn’t get drunk, but should be filled with the Spirit, singing and worshipping together. We should give thanks to God at all times and for all things.

In order to follow this guidance, we will need to spend much time in prayer, asking for God’s will and then asking for the grace to do God’s will. This is what the great moral theologian  Kenneth Kirk calls “the habit of referring all questions to God.” We are in a constant dialogue with God, seeking the divine will and then doing what God is calling us to do.

If we are filled the with Spirit, we are gathering together, singing psalms and spiritual songs, praying together as we are doing right now. And we are thanking God at all times and for all things. The attitude of gratitude does not always come easily. What if something is not going the way we want it to go? What if something terrible is happening? What if a friend or loved one has just been diagnosed with cancer? When good things happen, thanking God is a wonderful spiritual practice. It makes the good thing reverberate and expand in our hearts. When something awful is happening, we can thank God for God’s grace and healing and we can pray for our loved one and  ask God to help us be there for our friend or loved one. Even in the worst of times, we can thank God for being with us, for giving us the gift of faith and the energy to ask God for help.

After our long Covid fast, I am thanking God today for the opportunity to be with this loving community and to read the scriptures and sing hymns and spiritual songs with you, to pray for ourselves and others, and to be in the presence of our Lord as a community of faith. What a  gift! Thank you, Lord.

In our gospel, Jesus is saying that the bread that he gives for the world is his flesh. This reminds us that in the early church, followers of Jesus were accused of being cannibals. We are not literally eating the flesh and drinking the blood of our Lord. We are doing these things sacramentally. Then our Lord says that unless we eat his flesh and drink his blood, we will have no life in us. Those who do share in Holy Eucharist will abide in him, will rest in him will live in him, will be alive in him, will be part of him.

Abiding means a very close relationship. We become one with him and he becomes one with us. We are alive in each other. We are so closely connected that we are one. 

And, because we are so close to our Lord, because we are one with him and alive in him, we are now leading a new life, life in a different dimension. This is what we call eternal life. But it does not mean that we have to die in order to enter eternal life. This newness of life, this life in a new and deeper dimension is here right now. We are living that new life now,. We are in eternal life, fullness of life, right now.

In this new life. this life in a different dimension, Jesus is very close to us. He is in our midst. We can reach out and touch him. We can sense his presence. We can ask his help. We can see and follow him.

We are one with Jesus, with God, with the Spirit, and with each other.

We can ask God’s guidance and receive that guidance, together with the grace to carry it out. We can grow in God’s wisdom and do the things God would have us do. This is what it means to be filled with the Spirit. The energy and love of God are within us. Our relationship with God is so close that we can grow in compassion and do God’s will almost instinctively, because we are constantly asking for and receiving God’s guidance.

The Holy Eucharist is the way our Lord gave us to call him into our midst. “Do this in remembrance of me” literally means “Do this for the anamnesis, the “not forgetting” of me. In a very short time, our Lord will be feeding us with the essence of himself with his energy, his love, his grace, so that we can go out into the world and be his hands and feet, his body, ministering to a world that needs his love and healing.

St.Teresa of Avila was a very practical mystic who lived from 1515- 1582. She wrote these wonderful words describing how we are parts of the living Body of Christ.

“Christ has no body now but yours. No hands, no feet on earth but yours. Yours are the eyes through which he looks compassion on this world. Yours are the feet with which he walks to do good. Yours are the hands through which he blesses all the world. Yours are the hands, yours are the feet, yours are the eyes, you are his body. Christ has no body here on earth but yours.  

Keep up the good work! Amen.

Maundy Thursday

The word ”Maundy” comes from the Latin Mandatum Novum, meaning “new commandment.” Jesus said, “I give you a new commandment, that you love one another.”

Jesus did another revolutionary thing on this night, He gathered with his closest followers to eat the Passover with them, but he added to the traditional blessings. He took the bread and wine and said, “This is my body; this is my blood. Do this for the remembrance of me.” The root of the word translated as “remembrance” is anamnesis, literally an un-forgetting, an un-amnesia. The Eucharist, from the Greek for “thanksgiving,” is an unforgetting, a remembering, a special way of calling the risen Jesus into our midst.

Most shocking of all, he washed the apostles’ feet. He said that he was among us as one who serves, but when he rolled up his sleeves and knelt down on the floor and acted like a slave, a servant, it was too much for Peter. He couldn’t stand to see our Lord, our King, acting like that.

But Jesus tells Peter and us that we have to let him serve us. We have to let him wash our feet. If we don’t let go of all our illusions of power and control and trust him to serve us and help us and cleanse us and heal us, he says, we will have no part in him. We will not be one with him. We will not be allowing him to live in us and we will be closing ourselves off from being alive in him, because we have to trust him with our lives. We have to let him lead us. We have to turn ourselves over to his infinitely loving and wise leading.

Our God comes among us and washes our feet, and we feel so close to him and to each other. Not only our feet, Lord, but our hands and our head, our every action and every thought, cleanse us and heal us, lead us and guide us, O Lord.

Maundy Thursday March 29, 2018

Exodus 12:1-4, (5-10), 11-14
Psalm 116:1, 10-17
1 Corinthians 11:23-26
John 13:1-17, 31b-35
Maundy Thursday comes from the Latin Mandatum Novum, meaning “new commandment.” Jesus said, “ I give you a new commandment,that you love one another.” Jesus did two other revolutionary things on that day. He took the bread and wine that they had shared before, and he said the usual blessings, but then he said of the bread, “This is my body” and of the wine, “This is my blood.” And he said, “Do this in remembrance of me.”” The word translated as “remembrance” is anamnesis. Literally, “un-forgetting.” Do this for the unforgetting of me. Do this to call me into your midst.
And then, after supper, he washed their feet. He did a thing that servants, slaves would do. Peter could not bear this. Martin Smith of the Society of St, John the Evangelist has a wonderful meditation on this. He says that Peter’s difficulty in accepting Jesus as a servant mirrors our own. He points out that it is much easier for us to look up
to Jesus as our Lord and Master that it is for us to look down at him as he washes our feet. We have been trained to be self-sufficient, and it is extremely difficult for us to accept the unconditional love that we receive from our Lord this day and every day. It is that unconditional love that is touching me very deeply this year as we gather for this service. Martin Smith says that Jesus is telling us that, if we don’t let him wash our feet, we will be cutting ourselves off from him. That is why Peter asks Jesus to wash his hands and his head as well.

God’s unconditional love is so beyond our earthly imaginings that I believe we have to spend our whole lives gradually learning to accept that love. In a profound sense, Maundy Thursday is about learning to allow our Lord to minister to us, to serve us, to wash us. At the end of his meditation, Martin Smith offers this prayer: Spirit of yielding, Spirit of consent, Spirit of Yes, Spirit of letting-go, Spirit of acceptance, Spirit of humility and openness, Spirit who trains my eyes to look down at Jesus looking up to me, ever ready to wash and serve me—I need you, I need you to give me a fresh receptivity to the unconditional love of God, to make my embrace of the Cross real and not just a matter of words.” (A Season for the Spirit, p.154.)

And my prayer, Beloved Lord, open our hearts to your love. Amen.
Beloved Lord, open hour hearts to your love. Amen

Maundy Thursday March 28, 2013

“I give you a new commandment, that you love one another. Just as I have loved you, you also should love one another. By this everyone will know that you are my disciples, if you have love for one another.” Maundy Thursday comes from the Latin for “new commandment,” mandatum novum.

This Holy Week, we are focusing on Pope Francis’ statement that “authentic power is service.” Nowhere do we see this more clearly than now, on Maundy Thursday, when our Lord takes the bread, breaks it, and tells us that it is his Body, given for us, and then shares the cup and tells us that this is his Blood, shed for us, and he calls us to do this in remembrance of him. Do this for the anamnesis, do this for the unforgetting of him, for the calling of him into our midst.

And then, he, the Lord of all, the One who called the worlds into being, does the work of a servant. He washes our feet, and we have to remember that in his day, feet really got dirty, because most people went barefoot. Our Lord has such humility that he washes our dirty feet.

And he calls us to love one another as he has loved us. He calls us to love everyone, especially the least of these, his brothers and sisters, the weakest, the very young, the very old, those who are ill, those who are disabled, those who need help. He calls us to do what he did, to love and serve others.

Today we will share in the Eucharist and in the footwashing. Taking off our shoes and socks makes us vulnerable in a sense. But vulnerable to what? To Christ’s love. And then we will share a simple agape feast as Jesus and his disciples would have done and as the early Christians did, and then, in silence, we will strip the altar. As we do these things, let us remember the words of our brother Francis, “Authentic power is service.”

Lord Jesus, may we serve others in your Name.

Amen.