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    • Sunday service - Holy Communion April 2, 2023 at 9:30 am – 11:00 am Grace Church 215 Pleasant Street, Sheldon, VT Website: www.gracechurchsheldon.orgTime:  09:30 AM Eastern Time (US and Canada)        Every week on Sun.Join Zoom Meetinghttps://us02web.zoom.us/j/83929911344?pwd=alZQTWZMN0ZkWFFPS1hmNjNkZkU2UT09Meeting ID: 839 2991 1344Password: Call for detailsOne tap mobile+13126266799,,83929911344#,,1#,816603# US (Chicago)+19294362866,,83929911344#,,1#,816603# US (New York)Dial by your location        +1 312 626 6799 US (Chicago)        +1 929 436 2866 US (New York)Meeting ID:…
    • Sunday service - Holy Communion April 9, 2023 at 9:30 am – 11:00 am Grace Church 215 Pleasant Street, Sheldon, VT Website: www.gracechurchsheldon.orgTime:  09:30 AM Eastern Time (US and Canada)        Every week on Sun.Join Zoom Meetinghttps://us02web.zoom.us/j/83929911344?pwd=alZQTWZMN0ZkWFFPS1hmNjNkZkU2UT09Meeting ID: 839 2991 1344Password: Call for detailsOne tap mobile+13126266799,,83929911344#,,1#,816603# US (Chicago)+19294362866,,83929911344#,,1#,816603# US (New York)Dial by your location        +1 312 626 6799 US (Chicago)        +1 929 436 2866 US (New York)Meeting ID:…
    • Sunday service - Holy Communion April 16, 2023 at 9:30 am – 11:00 am Grace Church 215 Pleasant Street, Sheldon, VT Website: www.gracechurchsheldon.orgTime:  09:30 AM Eastern Time (US and Canada)        Every week on Sun.Join Zoom Meetinghttps://us02web.zoom.us/j/83929911344?pwd=alZQTWZMN0ZkWFFPS1hmNjNkZkU2UT09Meeting ID: 839 2991 1344Password: Call for detailsOne tap mobile+13126266799,,83929911344#,,1#,816603# US (Chicago)+19294362866,,83929911344#,,1#,816603# US (New York)Dial by your location        +1 312 626 6799 US (Chicago)        +1 929 436 2866 US (New York)Meeting ID:…

The First Sunday after Epiphany January 10, 2021

Genesis  1:1-5
Psalm 29
Acts 19:1-7
Mark 1:4-11

Today is the First Sunday after Epiphany, This is the day we celebrate the baptism of our Lord.

Our opening reading sets the stage for this Sunday, and our opening hymn has echoed this passage. God is creating the world. The earth is a “formless void,” and God is making something out of this void and transforming the void into a creation of beauty and variety and order.

God says that there will be light, and this is very important because we are entering the season of Epiphany, the season of light and mission. God’s light is coming into the world. As we read the story of the Creation in Genesis, after each work of creation there is a refrain: “And God saw that it was good.” The creation is good. At the end of this brief passage, God has brought the creation into being, and it is the end of the first day.

Our second reading is from the Book of the Acts of the Apostles. This  book is like a good news action film. The apostles go from place to place spreading the Good News about Jesus.

In this passage, Paul goes from Corinth to Ephesus. And, amazingly, he finds some disciples there. He asks them whether they received the Holy Spirit when they were baptized, and they say that did not. They have not even heard that there is a Holy Spirit.

These disciples had been taught by Apollos, a Jewish man from Alexandria in Egypt who was a disciple of John the Baptist. Apollos had studied the scriptures and was an eloquent speaker, but he believed and taught a baptism of repentance as John the Baptist had.

Paul does not criticize the teachings of Apollos to these disciples. He simply tells them about the baptism of the Holy Spirit, and they ask for that baptism. About twelve people receive the Holy Spirit that day.

Paul meets these disciples where they are, asks questions about where they are on their journey, and then opens up to them a deeper understanding of Christ and of the Holy Spirit. This is how he welcomed thousands of people into this new faith.

In our gospel for today, we have the privilege of being present at the baptism of our Lord. John the Baptist, or Baptizer, was a cousin of Jesus. When Mary went to visit her cousin Elizabeth, the baby John the Baptist leaped inside Elizabeth as he recognized the presence of his Savior, who was also his cousin. From the very beginning, John knew who Jesus was.

If we stop and meditate for just a moment, Mary and Joseph were not a king and queen or a prince and princess. They were ordinary people, but they were extraordinary in the depth of their wisdom and their spiritual understanding. The baby Jesus, our Savior, was born into the midst of a wise, courageous, deeply spiritual extended family.

Joseph was from King David’s royal line but he had no worldly power.

Elizabeth and Zechariah were past childbearing age. Zechariah was a priest in the temple in Jerusalem. They were the couple God chose to raise the one who was to prepare the way for the Messiah. Even when John was in the womb, he knew that Jesus was the Savior. And as he prepared the way, he made it very clear that he was not the Savior.

But John also knew that he was the forerunner, the messenger sent to call the people to repentance, and he carried out his ministry so well that people flocked to him from near and far. He had thousands of followers who hung on his every word.

In our gospel for today, John baptizes his cousin Jesus, and, when Jesus comes up out of the water, God says, “You are my Son, the Beloved. With you I am well pleased.”

This is the beginning of our Lord’s formal ministry. As we meditate on this passage, we can wonder what John was feeling in those moments and what Jesus was feeling. Perhaps the main thing they were feeling was the overwhelming presence and love of God.

Herbert O’Driscoll reminds us that, when God speaks of Jesus as God’s Beloved, God is also speaking to us. God’s entire work of creation is filled with love, and we will never be able fully to grasp the depth of the love God has for each and every one of us and all of us together. God has made us part of God’s Beloved Community, and for that, we are grateful beyond words.

Today, we will be renewing our baptismal vows. We renew our promise to  “Continue in the apostles’ teaching and fellowship, in the breaking of bread and the prayers;” we promise to resist evil and, when we fall, repent and return to God;” we promise to proclaim  “the good news of God in Christ;” We promise to “seek and serve Christ in all persons;” and we promise to “strive for peace and  justice among all people, and respect the dignity of every human being.”

This past week, on the feast of the Epiphany, an act of insurrection was committed against our capitol. This was not a peaceful demonstration.  Crimes were committed, and the proper authorities are working to hold people accountable.

We are called to walk the Way of Love, and we are called to help God  build God’s shalom on earth. We are called to be part of God’s Beloved Community. Part of living the Way of Love is calling all of us to be responsible for our behavior. Violence is not acceptable. Breaking the law is not acceptable. All of us as citizens are called to treat each other with respect and to obey the law. As our Presiding Bishop has said, we are called to choose community over chaos.  People need to be called to account for their actions. All people need to be able to feel safe. There is much work to do. For the next few weeks, I am asking that we pray the Prayer for the Human Family on page 315 of the prayer book. Today, we will renew our vows to follow Jesus in the Way of Love. Amen.

Advent 4C RCL December 20, 2015

Micah 5:2-5a
Canticle 3, p. 50
Hebrews 10:5-10
Luke 1:39-45, (46-55)

“For nothing will be impossible with God.” This is what the angel Gabriel says to Mary as he is telling her that she will be the mother of our Savior. Gabriel says these words just after he tells Mary that her kinswoman, Elizabeth, who is far beyond childbearing age, has been pregnant for six months.

In the Gospel of Luke, Mary’s visit to Elizabeth  is the next thing that happens. Mary is so wise. She knows that she and Elizabeth will be able to support each other, so she makes the journey to see Elizabeth.  In those days, women did not travel alone, and I think Joseph went with her. We know how protective and supportive he was, and I am quite certain that he would not have wanted Mary to take risks.

The text tells us that Mary goes into the home of Zechariah and Elizabeth, and, when the two women greet each other, John the Baptist leaps in his mother’s womb! Even when they are babies in the womb, John recognizes and honors his kinsman and Lord. From the beginning, John knows he is called to prepare the way of the Lord.

Elizabeth bursts forth in the Hail Mary. “Blessed are you among women, and blessed is the fruit of your womb. And why has this happened to me that the mother of my Lord comes to me?” Elizabeth recognizes the world-changing significance of this moment. Here are these two cousins, Mary and Elizabeth, at the center of events that will change the world, events that will let us know that nothing is impossible with God.

Both women are filled with the presence of the Holy Spirit. Mary bursts forth with her immortal song, the Magnificat, “My soul magnifies the Lord, and my spirit rejoices in God my savior.” And then Mary shares with us God’s vision of  shalom. God scatters the proud in the thoughts of their hearts. No longer does brute power rule the world. God brings down the powerful from their thrones and lifts up the lowly. God feeds the hungry and sends away those who have more than enough. God cares especially for the ordinary people. God stands against any form of oppression.

Here are these two courageous, prophetic women, Mary and Elizabeth, called by God to give birth to a new order, called by God to change the world.  May God give us one-tenth of the courage they have! May God give us the grace to leap at the sight of our Lord!

It is the fourth Sunday in Advent. Christmas is close, but it is not quite here yet. Here we are, between the first coming of Christ as a baby and his second coming to bring in his kingdom of love and peace.

And, of course, we are still praying for Paris, Brussels, Mali, Colorado Springs, San Bernardino, Los Angeles, New York, refugees fleeing from Syria,  Afghanistan, and other places where life is impossible, and our whole beautiful world, which is filled with loving and caring people and yet is racked by so much violence and hatred.

This week, Beth sent us a poem by Madeleine L’Engle which expresses our situation. It’s called The Risk of Birth.

This is no time for a child to be born./ With the earth betrayed by war and hate/ And a nova lighting the sky to warn/That time runs out and the sun burns late.

That was no time for a child to be born./In a land in the crushing grip of Rome;/ Honor and truth were trampled by scorn—/Yet here did the Savior make his home.

When is the time for love to be born?/ The inn is full on the planet earth,/ And by greed ad pride the sky is torn—Yet love still takes the risk of birth.

“For nothing will be impossible with God.” Amen.