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    • Sunday service - Holy Communion October 2, 2022 at 9:30 am – 11:00 am Grace Church 215 Pleasant Street, Sheldon, VT Website: www.gracechurchsheldon.orgTime:  09:30 AM Eastern Time (US and Canada)        Every week on Sun.Join Zoom Meetinghttps://us02web.zoom.us/j/83929911344?pwd=alZQTWZMN0ZkWFFPS1hmNjNkZkU2UT09Meeting ID: 839 2991 1344Password: Call for detailsOne tap mobile+13126266799,,83929911344#,,1#,816603# US (Chicago)+19294362866,,83929911344#,,1#,816603# US (New York)Dial by your location        +1 312 626 6799 US (Chicago)        +1 929 436 2866 US (New York)Meeting ID:…
    • Sunday service - Holy Communion October 9, 2022 at 9:30 am – 11:00 am Grace Church 215 Pleasant Street, Sheldon, VT Website: www.gracechurchsheldon.orgTime:  09:30 AM Eastern Time (US and Canada)        Every week on Sun.Join Zoom Meetinghttps://us02web.zoom.us/j/83929911344?pwd=alZQTWZMN0ZkWFFPS1hmNjNkZkU2UT09Meeting ID: 839 2991 1344Password: Call for detailsOne tap mobile+13126266799,,83929911344#,,1#,816603# US (Chicago)+19294362866,,83929911344#,,1#,816603# US (New York)Dial by your location        +1 312 626 6799 US (Chicago)        +1 929 436 2866 US (New York)Meeting ID:…
    • Sunday service - Holy Communion October 16, 2022 at 9:30 am – 11:00 am Grace Church 215 Pleasant Street, Sheldon, VT Website: www.gracechurchsheldon.orgTime:  09:30 AM Eastern Time (US and Canada)        Every week on Sun.Join Zoom Meetinghttps://us02web.zoom.us/j/83929911344?pwd=alZQTWZMN0ZkWFFPS1hmNjNkZkU2UT09Meeting ID: 839 2991 1344Password: Call for detailsOne tap mobile+13126266799,,83929911344#,,1#,816603# US (Chicago)+19294362866,,83929911344#,,1#,816603# US (New York)Dial by your location        +1 312 626 6799 US (Chicago)        +1 929 436 2866 US (New York)Meeting ID:…

Easter 5C May 15, 2022

Acts 11:1-18
Psalm 148
Revelation 21:1-6
John 13:31-35

In our gospel for today, Jesus has gathered with his disciples for the last supper. He has washed their feet. He has told them that they and we are called to be servants. He has said that he will be going to be with God, and that one of them will betray him. At this point in the narrative, Judas has left, and Jesus says, “I give you a new commandment, that you love one another. Just as I have loved you, you also should love one another.”

Biblical scholar Charles B. Cousar writes, “A new and unparalleled model for love has been given the disciples….In Jesus the disciples have a concrete, living expression of what love is. Love can no longer be trivialized or reduced to an emotion or debated over as if it were a philosophical virtue under scrutiny. Jesus now becomes the distinctive definition of love.”

Cousar says that this “new commandment” of Jesus also means that eternal life is not something to be realized in the future. It begins now. He writes, “At the center of the new era is the community established by Jesus, the intimate though at times unfaithful family, whom he affectionately addresses as ‘little children.’ What holds the family together and makes it stand above all the rest is the love members have for one another—dramatic, persistent love like the love Jesus has for them.” (Cousar, Texts for preaching, p. 311.

A short time after Jesus has given this new commandment and sealed it with his death, resurrection, and the gift of the Holy Spirit at Pentecost, we catch up with Peter. He has been called to meet with some believers in Jerusalem because they are upset that he is ministering to Gentiles.

And Peter tells his amazing story. He was in Joppa. He went up on the roof to pray, and he had a vision of all kinds of food, clean and unclean, being lowered from heaven as on a sheet. Then the voice of God said, “Get up, Peter; kill and eat.” Peter objected strenuously. “Lord, I have always followed the dietary laws. I would never eat anything that was unclean!” The voice of God came a second time, “What God has made clean, you must not call profane.” 

God has just thrown the dietary laws out the window. This happens three times. We recall that the number three signifies completeness. The dietary laws are now gone. Peter has lived his life by these laws, and now they are erased.

But the Holy Spirit is not finished. Peter has no time to think this over. Three men from Caesarea arrive. The Spirit tells Peter to go with them without question and to make no distinction between himself and them. Walls are tumbling down all over the place. Six brothers are with him, and they accompany him to Caesarea. 

When they reach Caesarea, they go into the home of a man named Cornelius. He is a centurion in the Roman army, a devout man who loves God and gives generously to the people. An angel has told Cornelius to call Peter to come to see him.

As Peter begins to speak, the Holy Spirit falls on everyone gathered in Cornelius’ house, and Peter remembers how Jesus said, “John baptized with water, but you will be baptized with the Holy Spirit.”

Peter concludes that the Holy Spirit can be given to everyone. He says, “If then God  gave the same gift that he gave us when we believed in the Lord Jesus Christ, who was I that I could hinder God?” When the followers of Jesus in Jerusalem hear this, they are silenced.

Jesus’ commandment to love one another as he loves us has created a new community, and in the Book of Acts we see that community growing by leaps and bounds. Walls come down, barriers are broken, lives are transformed. Love is spreading faster than they can keep up with it. The Holy Spirit is at work.

Two thousand years later, we are that community. Our Presiding Bishop, Michael Curry, is leading us in living and walking the Way of Love. He says “If it’s about love, it’s about God. If it’s not about love, it’s not about God.”

To return to the story of Peter, once the Gentiles in Cornelius’ home have received the holy Spirit, Peter asks, “Can anyone withhold the water for baptizing these people who have received the Holy Spirit just as we have?” And he orders the people to be baptized. Then he and the brothers with him stay at the home of Cornelius for several days. They will be spending time together sharing their faith and building a larger and stronger community of believers.

We are called to help God to create God’s Beloved Community, a community where all people are accepted as precious and equal. When Peter was having his vision of God up on the roof, walls came down and divisions between people were erased. When the people in Cornelius’ home received the Holy Spirit, Peter realized that they should be baptized. As Paul said so many years ago. “In Christ, there is no slave nor free, no Jew nor Greek, no male nor female. We are all one in Christ Jesus.” 

Lord Jesus, our Good Shepherd, help us to love each other and all others as you have loved us. In your holy Name. Amen. Alleluia!

Maundy Thursday April 1, 2021

Exodus 12:1-4, 11-14
Psalm 116:1, 10-17
1 Corinthians 11:23-26
John 13:1-17, 31b-35

The word “Maundy” comes from the Latin Mandatum Novum, “new commandment.” Jesus says, “I give you a new commandment, that you love one another. Just as I have loved you, you also should love one another.”

Jesus and his disciples have gathered for the Passover meal. He says the usual blessings over the bread and wine, blessings they have heard their whole lives, but then he tells them that the bread is his body and the wine is his blood and that this meal will be a special way to call him into our midst. And so Christians have done for centuries.

Most shocking of all, he washes their feet. He has said that he is among them as one who serves, but when he kneels down and washes their feet, it is shocking. Peter tell Jesus that he, their King, cannot do such a thing. But Jesus says he must wash our feet or we will have no share in him. We will not be a part of him. We will not be one with him. And Peter says that our Lord should wash not only his feet but his hands and his head. 

The last time we were physically together for Holy Eucharist was on March 8, 2020, the Second Sunday in Lent. We have been fasting from Holy Eucharist for over a year. We cannot wash each other’s feet for the second Maundy Thursday in a row. These are our Lenten sacrifices this year, and this fast has been extremely difficult. We are feeling frustrated, sad, angry, many intense feelings.

Because we are not in our beloved building, there is another thing we cannot do. We cannot participate in the ritual of stripping the altar, taking everything away and leaving the altar completely unadorned and vulnerable. We put a wooden cross on the altar to remind ourselves of why we are doing this. We are doing this because tomorrow is Good Friday. Our Lord was stripped and vulnerable. He died on that cross.

Why is this silent ritual so powerful? There are many reasons, but perhaps one of them is that we want to strip ourselves of all that is not important, all that is irrelevant. We want to be clean. We want to be one with our Lord. We want to be part of him and part of the transformation that we call his shalom, his kingdom on earth.

We want to prepare ourselves to focus on the cross and its meaning.

The core of that meaning is what he has just told us. “I give you a new commandment, that you love one another. Just as I have loved you, you also should love  one another.” Let us focus on his love. Let us immerse ourselves in his love. Let us continue to walk the Way of the Cross and the Way of Love with our Lord. In His holy Name. Amen.

The Fifth Sunday of EasterYear C RCL April 28, 2013

Acts 11:1-18

Psalm 148

Revelation 21:1-6

John 13:31-35

In our opening reading from the Book of Acts, we are given the gift of being present at one of the pivotal moments in the history of the Church.

Peter has had his powerful vision of a sheet coming down from heaven with all kinds of animals on it. The voice of God says, “Get up. Peter. Kill and eat.”  But Peter refuses. He says that he has always followed the dietary laws. Then God tells him that all foods are made clean by God. This happens three times.

Peter is still pondering these things when three men arrive where Peter is staying in Joppa. The Spirit tells Peter to go with them. Just think how differently things would have been if Peter and Mary and Joseph and Paul and so many others had not been paying attention and being open to the voice of God and the leading of the Holy Spirit. Peter and the men arrive at the home of Cornelius the Centurion, a military man, a Roman and commander of a body of a hundred soldiers.  When Peter and the men arrive, the Holy Spirit falls upon Cornelius and all his household. Peter shares a meal with the people there.

Then we fast forward to the beginning of our reading. Peter is in Jerusalem.  He is being questioned as to why he shared a meal with Gentiles. He does not try to explain his actions logically.  He shares his experience of the vision in which God tells him that the new faith is for everyone. As Bishop Michael Curry and Archbishop Desmond Tutu have said, “God has a big family, the whole human family.”

In our reading from the Book of Revelation, we see the vision of the new heaven and the new earth, where the creation is restored to wholeness. This is the vision we are working for.  God is making all things new.

Today’s gospel takes us back to a crucial moment. This is before the crucifixion, Jesus has just washed the disciples’ feet. He has said that one of them will betray him, and Judas has just left. Think of this. Jesus has just performed his act of  servanthood, a tender, gentle, intimate act of washing their feet. Judas has gone off into the night to do his awful deed. Jesus knows his time has come. The terrible chain of events is now under way. “Little children,” he says, I am with you only a little while longer.”

Jesus knew he had very little time to be with them. I suspect that the disciples did not realize all of what was going to happen. They were probably shocked and deeply moved by his washing of their feet. But now he is saying that there is very little time left. The words he is about to speak are some of the most important words in the gospels. These are the thoughts he wanted us to remember forever. “I give you a new commandment, that you love one another. Just as I have loved you, you also should love one another. By this, everyone shall know that you are my disciples, that you love one another.”

The commandment to love one another is not new. The Hebrew scriptures call us to love God and to love our neighbors as ourselves. But Jesus is calling us to love each other as he has loved us. This is what is new about the call to love—that Jesus has showed us how to love in all the words and actions of his life among us. In Christ, we have a living example of how to be loving people. This is not an intellectual exercise or a point for debate or discussion. He is our example.’ And he is the source of the love we are called to live and to share.

Thomas Troeger of Yale University writes, “The newness is the source that feeds this love: the humility of the Almighty as revealed through Christ’s death, the transformation of the meaning of glory from worldly renown to Godly compassion. We are not simply to use words to tell people about the meaning of the cross and resurrection.

“When we allow the love of Christ to take deep root in us, so that it flourishes in all that we do and say to one another, it is the first step in helping the world to understand how Christ has transformed glory. We give witness to what no purely verbal argument can ever accomplish: the glory of God breathing through the life of a Christ-centered community.”

How does our Lord love us? He loves us as a Good Shepherd. He knows each of us intimately, our gifts and strengths, our flaws and weaknesses, and he loves us infinitely.  He gives his life for us and to us. He loves us in a way that calls forth the best that is in us. He loves us in a way that enables us to grow and accept new truths as Peter did and to love and serve others in ways we would not be able to do without his grace. He calls us to be open to new levels of love and service. And he calls us to love each other as he has loved us. He calls us to be a community that lives that kind of love.

He does not call us to offer complex theologies. He does not call us to argue over the words of the Creeds, as we have done for centuries, or to fuss over the fine points of liturgy, as we sometimes have done in the Church.

He calls us to love one another as he has loved us. It may sound simple, but it isn’t easy. Yet, day in and day out, I see you living into this commandment. With his grace and love to empower and guide us, I believe Grace Church is answering our Lord’s call to be a loving community. We know each other, we support each other, we love each other.  We do this because he has called us to be a community of love and inclusiveness, and we know that our life together is possible only because of the amazing gift of his love for us.

Risen Lord, thank you for your love and grace. Lead us and guide us as we follow you and share your love.   Amen