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    • Sunday service - Holy Communion June 4, 2023 at 9:30 am – 11:00 am Grace Church 215 Pleasant Street, Sheldon, VT Website: www.gracechurchsheldon.comTime:  09:30 AM Eastern Time (US and Canada)        Every week on Sun.Join Zoom Meetinghttps://us02web.zoom.us/j/83929911344?pwd=alZQTWZMN0ZkWFFPS1hmNjNkZkU2UT09Meeting ID: 839 2991 1344Password: Call for detailsOne tap mobile+13126266799,,83929911344#,,1#,816603# US (Chicago)+19294362866,,83929911344#,,1#,816603# US (New York)Dial by your location        +1 312 626 6799 US (Chicago)        +1 929 436 2866 US (New York)Meeting ID:…
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Pentecost 9 Proper 13A August 2, 2020

Posted on August 2, 2020 by Beth Crane


Genesis 32:22-31
Psalm 17:1-7, 16
Romans 9:1-5
Matthew 14: 13-21

Our opening reading today is one of the most fascinating passages in the Bible. It goes back centuries, to a time when people believed that you had to be careful of local deities who governed rivers. This story was passed down by word of mouth and was finally recorded by the Biblical writer we call J because he calls God Jahweh. J’s ministry took place around 950 years before the birth of Christ, over three thousand years ago.

Jacob has schemed during his time with Laban, and he has managed to grow wealthy by taking more than his share of Laban’s many flocks and other possessions. Laban has not been exactly pleased about this, but the two men have made a covenant, so at least Laban is not pursuing Jacob.

Now Jacob is going home, and, of course, he has not forgotten that his older brother, Esau, had vowed to kill him. He sends messengers ahead to tell Esau that Jacob is on his way with many possessions and is seeking the favor of his brother. They have met Esau and given him the message. Jacob is hoping that Esau will be properly impressed with all of Jacob’s things, see that Jacob is a man of substance and power, and maybe decide not to kill Jacob after all. He has heard from his messengers that they have met Esau, and Esau is heading toward Jacob with four hundred men.

Jacob splits all the people and animals and possessions into two groups and sets them on ahead, thinking that, if Esau kills everyone and everything in one group, perhaps the other group will survive. Then he prays to God for help.

It is night, and night, especially in those times, was considered a mysterious and dangerous time. Anything could happen.

Now Jacob is left alone and vulnerable on the banks of the river.  The text tells us that “a man wrestled with him until daybreak.” They are about equal in strength. As they struggle, the man strikes Jacob in the hip and knocks it out of joint. Then the man asks Jacob to let him go because dawn is coming. But Jacob has figured out that this is not just a man. This is at least an angel and probably God. Jacob says he will not let his adversary go until the adversary gives him a blessing.

God asks Jacob his name, Jacob tells the truth. His name is Jacob. In those days, people believed that giving your name gave the adversary power over you. Jacob is surrendering his power to God. And then God gives Jacob a new name—Israel.  Jacob the supplanter becomes Israel, “he who has striven with God and man and has prevailed.” He is now the head of the tribe of Israel. Jacob names the place Peniel, “for I have seen God face to face and yet my life is preserved.” Scholars tell us that Peniel means “the face of God.”

Jacob has seen God face to face. In ancient times, people believed that you could not see God and live. But Jacob has actually wrestled with God and has been given a new identity. He will forever walk with a limp. Sometimes our struggles leave us with scars.

This story is so compelling because all of us have struggled. We have struggled at times with God, asking for direction in difficult situations. We have struggled with ourselves when we get to a crossroads in life and we’re trying to discern which path to take. We have struggled to take what we know is the right and difficult path instead of the wrong and easy path.

Now, we are struggling with a deadly virus and all of its implications. Should we wear masks when we are around other people and can’t social distance? Definitely yes. Our medical experts make that clear. Should we open our schools, and, if so how? Should Congress pass an aid package, and, if so, what should it contain? Will life ever return to normal, or what we used to call normal? At this point, we may have more questions than answers.

As it turns out, Esau arrived with his four hundred men, and Esau hugged and kissed Jacob, and they both wept with joy to see each other. God is always at work. God is always with us, transforming us into the people God calls us to be.

In our gospel, Jesus has just heard of the murder of his beloved cousin, John the Baptist. He goes off in a boat to a deserted place to pray and the people follow him. When he goes ashore there is a huge crowd, and he has compassion on them and heals those who are sick.

Evening is coming. The disciples tell Jesus to send the people away so that they can buy food. But Jesus says, “You give them something to eat.” What is their response? “We have only five loaves and two fish.” They are operating from a theology of scarcity. This is all we have, they think. We can’t possibly feed these people. 

Jesus takes the loaves and fish, looks up to heaven, blesses and breaks the loaves and fish. This is a Eucharistic action. The disciples feed the people and there are twelve baskets left over. Over five thousand people have been fed. Last year our food shelf fed a little over four thousand people. God always gives us the gifts we need to do our ministry.

We are struggling with a powerful virus. And we are struggling with our long history of racism. Jacob thought Esau was going to kill him. Instead, Esau hugged and kissed him and they had a good healing cry. The disciples saw only a huge crowd of hungry people for whom they could do nothing. Jesus fed the crowd. God is always at work. God is a God of abundance, a God of healing and wholeness, a God of transformation, and, always, always, a God of love.

God is leading us on our journey through this pandemic and our journey toward honoring the dignity of every person. God is also feeding us with God’s wisdom and guidance in the difficult decisions we will need to make. God is calling us to stay on the path of the Way of Love. Let us seek and do the will of our loving God. Amen.

May we say together the Prayer for the Power of the Spirit.

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Pentecost 8 Proper 12A July 26, 2020

Posted on July 26, 2020 by Beth Crane

Genesis 29:15-28
Psalm 105:1-11, 45b
Romans 8:26-39
Matthew 13:31-33, 44-52

In our first reading today, we continue the story of Jacob. He has gone to the home of his uncle, Laban, Rebekah’s brother. Jacob generously offers to work seven years in order to marry Rachel, whom he loves. The seven years pass, and, when Jacob asks for the hand of Rachel in marriage, Laban substitutes Leah for her sister.

When morning comes, it is clear that Laban, like Jacob, is a trickster and he has outsmarted Jacob. When Jacob questions this deception, Laban tells him that the local custom is to marry off the older daughter first. Jacob agrees to work another seven years in order to marry Rachel.

Why is Jacob, the trickster who usually wins, so agreeable about this arrangement? For one thing, he probably is not that eager to go home. After all, Esau has threatened to kill him. For another thing, he loves Rachel very much. If we look at this situation in its ancient context, he has been very fortunate. He has married within his mother’s family, as she had wished. As biblical scholar James Newsome puts it, “Not just any bedouin showing up at the oasis could hope to labor for the sheik’s daughter.” (Newsome Texts for Preaching Year A, p. 418.) 

Because of the family connections, Jacob will be able to marry the woman he loves. In his earlier years, we can imagine him trying to outsmart Laban in some way as he always did at home, but now, he quietly accepts and carries out the additional seven years of work. He is changing. He has been called by God, and he is beginning a process of transformation. One of the signs of this is that he will be persistent. He will complete those seven years.

In our gospel for today, we have several descriptions of the kingdom of heaven, It is like a mustard seed, the very smallest of seeds, You would think it would produce a tiny plant, but it grows into a large shrub where birds can nest. God’s kingdom can start small and grow into great power and beauty, Small is beautiful. This is a wonderful message for us here in Vermont. 

The kingdom of heaven is like yeast that a woman mixed in with her flour and made delicious bread. The kingdom of heaven is often invisible, but it produces amazing results, like warm bread coming from the oven. The yeast transforms the flour and other ingredients.

The kingdom of heaven is like treasure hidden in a field. You find it and it is so precious that you give everything you have in order to gain it.  Life in the shalom of God is so precious that we are willing to devote ourselves fully to being a part of it.

The shalom of God is a pearl of great price, something of great value, something to be cherished. It is like a net full of fish. It is a kingdom of abundance.

These are all glimpses into life in the shalom of God. It is a way of life that starts small and grows and grows. It is a life of transformation as we grow more and more into the likeness of our Lord. The shalom of God is something to which we can devote all our energies, helping our Lord to bring in his kingdom of peace and harmony, sharing his love and life with everyone. It is a life of abundance. God gives us all the gifts we need to  carry out our ministries and help to build God’s shalom if peace and love.

In our epistle for today, Paul tells us some wonderful things that can strengthen our faith. He reminds us that the Spirit prays for us when we cannot find the words to pray or cannot even formulate the thoughts to pray. God knows us so well and loves us so much that God prays on our behalf. As Paul writes, “The Spirit intercedes with sighs too deep for words.” What a comforting thought. God prays for us when we cannot, And they are deep prayers, “sighs too deep for words.” God is praying for us. 

Then, in the final portion of this reading, we have a passage of Scripture that rings down through the ages. “For I am convinced that neither death, nor life,  nor angels, nor rulers, nor things present, nor things to come, nor powers, nor heights nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.”

As we look out on our world, we see many people suffering and dying in this pandemic. We see people waiting in line for food. Waiting in line to be tested. We see a great deal of suffering.

And we may wonder, Where is God in all of this? Wherever love is being shown in this world, God is there. God is present in the skilled and loving service of doctors, nurses, EMTs, and other medical professionals who are risking their lives to help others. God is with the transport workers, grocery clerks, sanitation workers, child care workers, and so many others who are on the front lines every day helping all of us. God is present in the many acts of love and caring that we see every day. 

Nothing can stop the love of God. In the midst of everything that is going on, God is at work. Usually God works very quietly. No fanfare, no fuss. Just love at work. God is rooting for us, God is praying for us. And, if we listen for God’s still small voice in all the turmoil, God is leading us. If we listen carefully for the voice of Jesus, our Good Shepherd, he is guiding us. Amen.

May we always move in the direction of love. May we love God with all our heart and mind and soul and strength, and may we love our neighbors as ourselves. Amen.

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Pentecost 7 Proper 12A RCL July 27, 2014

Posted on July 27, 2014 by Beth Crane

Genesis 29:15-28
Psalm 105:1-11, 45b
Romans 8: 26-39
Matthew 13:31-33, 44-52

In our first reading, Jacob has cheated his older brother, Esau, out of their father’s blessing and Esau’s birthright as the elder son. He has fled to Haran in Mesopotamia, where his ancestor Abraham had lived before he followed God’s guidance and journeyed to the land of Canaan.

Jacob’s kinsman, Laban, graciously says that Jacob should not have to work for nothing and offers to pay him. Jacob has fallen in love with Rachel and offers to work for seven years in order to earn Rachel’s hand in marriage.

The seven years pass and Jacob asks to marry Rachel. Laban appears to be keeping his agreement, but he tricks Jacob and gives Leah in marriage. In those days and in that culture, there was a great feast for the wedding, the bride was clothed in layers of veils, and she went into the bridal tent in the dark of night. When morning dawns, Jacob realizes that he has married Leah instead of Rachel.  

Laban now explains that it is their custom to give the elder daughter in marriage first, but he generously offers that, if Jacob will work seven more years, he can have Rachel, and that marriage can take place in a week.

This is a culture in which women were viewed as possessions to be given away by their fathers, and the patriarchs held absolute power. But it is a part of the history of God’s people. The story also involves a reversal for Jacob, the Supplanter, the crafty cheater.  He is outsmarted by Laban. On the other hand, he is not eager to return home, where Esau is still hunting him to kill him. He is happy to spend fourteen years accumulating wives and livestock.

In our passage from the Letter to the Romans, Paul reaches the height of his theological and literary powers. We can all identify with what he is talking about. How many times have we tried to find words to pray in the face of events and situations which make us speechless? When we think of children risking their lives to get from El Salvador or Guatemala or Honduras to the borders of the United States, riding “The Beast,” the train that can carry them to new hope but from which they can fall to a horrible death; or when we think of an airplane being shot down over Eastern Ukraine and innocent people dying; or when we think of people being killed in the struggle between Israel and Hamas; all of these things can and do overwhelm us. Then, when we add personal situations in which people are struggling with illness or tragedy, we simply cannot find words.

Paul tells us that God is so close to us, God’s Holy Spirit is so much with us, that the Spirit “intercedes for us with sighs too deep for words.” Paul also reminds us that “All things work together for good for those who love God.” Sometimes there seem to be so many bad things happening that we find it almost impossible to see the good.  In our own lives, we can look back on an event that seemed so full of brokenness that we wondered how good could come out of it, but we find that it has made us stronger. It has deepened and tempered our faith and made us better people. Indeed, “All things work for good for those who love God.”

And, finally, Paul assures us so powerfully that nothing, absolutely nothing, can separate us from the love of Christ. These words are so central to our faith that they are placed in the burial service. This passage is one of the scriptures we can chose for the burial of a loved one. These words give us so much hope in the face of so much brokenness in our world.

We end with some wonderful parables of Jesus. We could spend hours on these parables alone. The kingdom of God is like a mustard seed. It is the smallest of seeds and yet it can grow into a bush, a shrub, that is as high as the eye of a horse. That is a pretty impressive shrub. Big things and good things can start very small.  I have no doubt that Jesus would agree that small is beautiful.

The kingdom is like yeast. It is hidden. You cannot see it. Yet it turns a lump of flour into delicious and nourishing bread. The shalom of God is like treasure hidden in a field or like a pearl of great price. When you find it, it is so precious that you will give everything you have in order to get it. The image of the net takes us back to the wheat and the tares growing together. God will sort it out at the end. Our job is to leave the sorting to God and just follow the good every step of the way.

What are these lessons telling us? Well, Jacob is on a learning curve. He isn’t the only shrewd guy around. He is learning patience. He is learning love. He is growing. He is being transformed, slowly but surely.

Paul is telling us that we have nothing to fear. God is with us. God helps us at every turn. God loves us with a love that goes beyond our understanding.

The kingdom of God, the shalom of God, is growing all the time. It is not splashy. It does not take out big ads. It does not do a lot of self-promotion. Wherever people are given a drink of water, wherever and whenever people are valued and cared for, whenever someone chooses honesty over trickery, integrity over shiftiness, compassion over tyranny, the shalom of God is advanced. It almost happens without our noticing. Good news does not usually hit the front page.

Slowly and often silently, the shalom of God is growing and transforming the world, like a mustard seed, like yeast.  Let’s do everything we can to help God build that shalom. Amen.

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