• Content

  • Pages

  • Upcoming Events

    • Sunday service - Holy Communion February 5, 2023 at 9:30 am – 11:00 am Grace Church 215 Pleasant Street, Sheldon, VT Website: www.gracechurchsheldon.orgTime:  09:30 AM Eastern Time (US and Canada)        Every week on Sun.Join Zoom Meetinghttps://us02web.zoom.us/j/83929911344?pwd=alZQTWZMN0ZkWFFPS1hmNjNkZkU2UT09Meeting ID: 839 2991 1344Password: Call for detailsOne tap mobile+13126266799,,83929911344#,,1#,816603# US (Chicago)+19294362866,,83929911344#,,1#,816603# US (New York)Dial by your location        +1 312 626 6799 US (Chicago)        +1 929 436 2866 US (New York)Meeting ID:…
    • Sunday service - Holy Communion February 12, 2023 at 9:30 am – 11:00 am Grace Church 215 Pleasant Street, Sheldon, VT Website: www.gracechurchsheldon.orgTime:  09:30 AM Eastern Time (US and Canada)        Every week on Sun.Join Zoom Meetinghttps://us02web.zoom.us/j/83929911344?pwd=alZQTWZMN0ZkWFFPS1hmNjNkZkU2UT09Meeting ID: 839 2991 1344Password: Call for detailsOne tap mobile+13126266799,,83929911344#,,1#,816603# US (Chicago)+19294362866,,83929911344#,,1#,816603# US (New York)Dial by your location        +1 312 626 6799 US (Chicago)        +1 929 436 2866 US (New York)Meeting ID:…
    • Sunday service - Holy Communion February 19, 2023 at 9:30 am – 11:00 am Grace Church 215 Pleasant Street, Sheldon, VT Website: www.gracechurchsheldon.orgTime:  09:30 AM Eastern Time (US and Canada)        Every week on Sun.Join Zoom Meetinghttps://us02web.zoom.us/j/83929911344?pwd=alZQTWZMN0ZkWFFPS1hmNjNkZkU2UT09Meeting ID: 839 2991 1344Password: Call for detailsOne tap mobile+13126266799,,83929911344#,,1#,816603# US (Chicago)+19294362866,,83929911344#,,1#,816603# US (New York)Dial by your location        +1 312 626 6799 US (Chicago)        +1 929 436 2866 US (New York)Meeting ID:…

The Day of Pentecost Year C June 5, 2022

Acts 2:1-21
Psalm 104:25-35, 37b
Romans 8:14-17

Our gospel for today is part of Jesus’ last talk with his disciples, his so-called Last Discourse. In this portion of the discourse, Jesus says that those who see him have seen God. Jesus also says, “The one who believes in me will also do the works that I do, and in fact will do greater works than these, because I am going to the Father.”

Jesus also says, “If you love me, you will keep my commandments. And I will ask the father and he will give you another Advocate, to be with you forever. This is the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, because he abides with you, and he will be in you,” And then Jesus gives them his peace. his shalom.

After this, Jesus is crucified, rises from the dead, appears to various disciples—He walks with two of them on the road to Emmaus. He appears to Peter and the others on the shore of the lake for a fish and bread breakfast. Twice, he moves past the locked doors and comes to them as they wait in fear of the authorities.

Forty days later, he ascends to heaven to be with God. Before he leaves, he tells them to go into Jerusalem, stay together, pray, and wait for the coming of the Spirit. That is exactly what they do. They miss him terribly. They wonder what they are going to do without him, and they keep remembering that he has told them that in seeing him they have seen God, that they are to love each other and they are to wait for the coming of the Holy Spirit, the Spirit of truth.

Our reading from Acts describes the coming of the Holy Spirit. They are together. They are waiting. They are grieving. missing him terribly, and wondering how they are going to do all the things he has asked them to do. It is the day of Pentecost, fifty days after the Passover. In their calendar this is a feast at the end of the wheat harvest. People have come to Jerusalem from all over the Mediterranean basin to celebrate this feast of Weeks.

A huge wind comes up, the ruach that molds and shapes the desert sands. Flames of fire dance over their heads. And suddenly, these uneducated folk who have never studied foreign languages, burst forth in all the known languages of the world. They proclaim God’s love heart to heart in all the languages of the known world. People from all of the regions surrounding the Mediterranean Sea hear about the love of God in a way that deeply touches their hearts.

People think the disciples are drunk, but Peter assures them that is not the case. God has given this group of people who are devastated at the loss of their leader the gift to share God’s love heart to heart. All barriers are dissolved. This little group of simple Galileans is going to turn the world upside down. Pentecost is the birthday of the Church, and we are here, two thousand years later, to continue to share God’s love heart to heart with everyone we meet.

In his last discourse with them, Jesus said that he would send the Spirit. And here we have a profound paradox. Jesus is not here in a physical, bodily sense. We cannot literally see him or hear him, but we can sense his call. We can feel his leading, especially when we take time to be quiet with him in prayer and ask for his direction .

Because Jesus has sent the Holy Spirit to lead us into all the truth of his love, he can do something he could not do when he was physically here. He can be everywhere at once. He can be with devastated families and loved ones in Uvalde, Texas and Buffalo, New York and Laguna Woods, California, Sandy Hook, Connecticut and Parkland, Florida, people huddling in a cellar under a hospital in Ukraine because their houses have been bombed, and Ukrainian soldiers fighting valiantly to preserve their country. He can be with all people who are trying to live the Way of Love all over the world.

He is here with us now. The Rev. Michael Marsh, the Rector at St. Philip’s Episcopal Church in Uvalde, Texas, has said that, as we contemplate the events of the past few weeks, there are two things. There is sorrow and there is love. There is indeed great sorrow. We are all grieving as the disciples grieved after Jesus left them. This grief has been almost unbearable. We pray for those we have died or have been injured and for their families and loved ones. We pray that the Holy Spirit will lead us into the truth of how to make lasting change. And, as we pray, we reach deep down into that everlasting and immeasurable well of God’s love. Come, Holy Spirit. Come in the wind and the fire of your cleansing energy. Help us to speak your love heart to heart. Come, Holy Spirit. Give us your healing. Give us and our legislators the courage to make the changes we need to make in order to keep children safe in their schools, to allow people of all races and creeds and classes and identities to shop for groceries, gather in their houses of worship, and be safe in their streets and neighborhoods. Come, Holy Spirit. Help us to build the shalom of God. Amen.

Easter 7C May 29

Acts 16:16-34
Psalm 97
Revelation 22:12-14, 16-17, 20-21
John 17: 20-26

Our first reading today continues the story of Paul and his team. They are on the way to the place of prayer when they meet a young woman who is a slave. She is possessed by a spirit of divination, and her owners make a great deal of money by owning her and using this gift of hers.

This young woman follows Paul and his team crying out, “These men are slaves of the Most High God, who proclaim to you a way of salvation.” The text tells us that she did this for many days.

Paul becomes annoyed with this, and he orders the spirit to come out of her, It comes out. The healing is complete. The spirit is gone. The young woman no longer has the gift which produced a good income for her owners. Mary Donovan Turner notes that the young woman’s owners were what we would call human traffickers. (New Proclamation Year C 2013, p. 53.) 

In those days, the law said that people could own other people. The woman’s owners take hold of Paul and Silas and drag them to the authorities. The owners say that Paul and his team are “advocating customs that are not lawful for us Romans to adopt or observe.” The crowd agrees with the owners. Paul and Silas are stripped bare and beaten with rods. This passage certainly makes it clear that spreading the good news isn’t always easy!

Then Paul and Silas are given a severe flogging and put in prison. The jailer puts them in the innermost cell and fastens their feet in the stocks.

About midnight Paul and Silas are praying and singing hymns to God, and the prisoners are listening to them. Can we imagine this? Paul and Silas are as bare as the day they were born. They have been beaten at least twice. Their feet are fastened in the stocks and they are singing! And the other prisoners are listening!

Suddenly there is an earthquake. The foundations of the prison are shaking.The doors are open; the chains are unfastened. The jailer wakes up. He sees that the prison doors are open. He thinks that all of the prisoners have escaped, so he takes out his sword to kill himself because he is quite certain that his career, and his life are over.

But Paul cries out in a loud voice. “Don’t hurt yourself. We’re all right here.” The jailer calls for torches, and, sure enough, the prisoners are there. The jailer falls on his knees and asks, “Sirs, what must I do to be saved?” In addressing Paul and Silas as “sirs,” I think the jailer is concluding that these prisoners are closely associated with a higher power.

Paul and Silas tell him that he needs to believe in the Lord Jesus and they teach him and his household about what that means. And this jailer whose world has just been turned upside down follows the Way of Love, and washes their wounds. He and his family are baptized. He brings them up into his house and sets a meal before them. He extends the gift of hospitality to his new brothers in Christ.

What a beautiful and powerful story! Paul and Silas, prisoners for Christ, set a jailer free to live a new life.

In our gospel for today, Jesus is giving last instructions to his disciples. Much of his Last Discourse is a prayer. “As you, Father, are in me and I am in you, may they (meaning the disciples and us, followers of Jesus) also be in us, so that the world may believe that you have sent me….so that  they may be one as we are one. I in them and you in me, that they may become completely one, so that the world may know that you have sent me and have loved them even as you loved me. And Jesus goes on to say that his whole purpose in his prayer is to ask that “…the love with which you have loved me may be in them, and I in them.”

Jesus is in us and we are in him. He is the vine, we are the branches. We are so close with him and with each other that we are one.

This story about Paul and Silas is so inspiring! it lets us know that sometimes God calls us to do hard things, challenging things, things we think we cannot do. Paul and Silas have been beaten and stripped to the status of nothing. They are totally vulnerable. Yet, when God sends the miracles and everyone is free, they stay in their cells and wait to extend God’s love to the jailer and free him and his family from their bondage and lead them into newness of life.

The faith and love of Paul and Silas speaks so powerfully to the jailer that his life and the lives of his family members are transformed. The foundations of the jail are shaken, the doors are open, and Paul and Silas just sit there and wait.They save the jailer from being fired and probably executed. They save the jailer from suicide.

Jesus is in us. and we are in him, He is that close. We are that close to him and to each other, as close as the members of a body. As close and as strongly connected as the vine and the branch.

Paul and Silas taught that truth to the jailer through their actions. They invited the jailer into the closeness and safety of God’s love by showing God’s love to this poor jailer whose prisoners had been freed by an earthquake.

May we follow the example of Paul and Silas. May we share God’s love with others, even when it is difficult. If we are called to do something, and if it’s about love, God will give us the grace to do what ever ministry God is calling us to do, even if it is to sit there and wait for the jailer after the prison foundations have shaken and the doors are open and all the other prisoners have left. God will always remind us that the jailer is going to need the grace of Christ, the love of God and the fellowship of the Holy Spirit. Amen.

Easter 5B May 2, 2021

Acts 8:26-40
Psalm 22:24-30
1 John 4:7-21
John 15:1-8

Before we look more deeply at our reading from the Book of Acts, let us look at the context of this passage. Back in Chapter 6, the apostles realized that they could not preach and teach and also take care of the widows and orphans. Guided by the Holy Spirit, they chose seven men as the first deacons. Philip was one of those men.

In today’s passage, Philip is in Samaria. An angel of the Lord tells him to go to the road that runs from Jerusalem to Gaza. On that road is an Ethiopian eunuch. Under the law, this man would be considered unclean on two counts. He was a foreigner, from  Ethiopia, and he was a eunuch. This man— we do not know his name and this is the only time he appears in the Bible—has made a long journey to pray in the temple in Jerusalem. He is on his way home and is reading from the prophet Isaiah.

This man has a position of huge responsibility and honor in his home country of Ethiopia. He is a member of the queen’s court. He is in charge of her entire treasury. The Spirit tells Philip to go over and join the man. 

Philip runs over and realizes the man is reading from Isaiah. He asks the man if he understands what he is reading. When Philip asks that question, the man responds with wonderful openness. “How can I understand unless someone guides me?” And he invites Philip into the chariot to do just that. The passage is about the suffering servant. As Christians, we believe that our Lord is described in that passage. The Ethiopian man wants to know more. Philip shows him the relationship between the suffering servant and Christ. This man is so open to the presence of the Holy Spirit that, when they reach some water, he asks to be baptized. When they come up out of the water, the man goes on his way rejoicing. The Spirit carries Philip to Azotus, and he proclaims the good news all the way up the coast to Caesarea, some 58 miles.

In this passage we see the power of the Holy Spirit and God’s  love at work. The Ethiopian man is so eager to learn more about God, so open to guidance from Philip. And Philip is so full of the energy of the Holy Spirit, flowing over with the love of God. Because of God’s love, this man is baptized into the faith.

Our epistle for today is also filled with the love of God. “God is love,” this passage proclaims. We are called to abide in God’s love. We love others because God first loved us, and the most powerful expression of that love is the life and ministry of our Lord.

Our gospel for today is one of my favorite passage in the Bible. Jesus tells us, “I am the vine, you are the branches. “

This is another image for the Body of Christ. We are literally connected with each other and with our Lord. Branches are connected with the vine. Parts of a body are connected with each other and with the head who is Christ. We are called to stay connected with our Lord and to bear much fruit. This makes me think of the fruit of the Spirit in Galatians 5:22—love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, and self-control.

“I am the vine; you are the branches,” Jesus says. And he calls us to abide in him. This is part of what scholars call his Last Discourse, the portion toward the end of John’s gospel in which our Lord tells us everything he can think of to help us be faithful followers through thick and thin.

If he is the vine and we are the branches, this means that we are connected very closely with him and with each other. We are dependent on him and on each other. His love is the life energy of the vine. His love, coursing through all of us, is the energy enabling us to do what Philip did—reach out to people we meet and extend the love of Christ.

The word “abide” in Greek can mean “to stay in place,” “to endure,”and we all know that followers of Jesus have had to hang in there through all kinds of trials. But to abide in this context also means to stay connected with each other and with our Lord. We stay connected but it is an active kind of connection. We are always ready to share his love with others. And we are actively nourishing ourselves with his word, with the scriptures, with prayer and meditation, staying in touch with our Lord.

In his  contemporary version of the Bible, called The Message, Eugene H. Peterson describes the relationship between us and Jesus as “intimate and organic,” and he has Jesus inviting us to “make [our] home” with Jesus. That is a wonderful translation of “abide.” 

Lord Jesus, help us to make our home with you. May we live in you and you in us. May your love fill us to overflowing, and may we share that love with everyone we meet. In Your holy Name. Amen.