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Advent 4 December 23, 2018

Micah 5:2-5a
Canticle 15 The Song of Mary p. 91
Hebrews 10:5-10
Luke 1:39-45 (46-55)

All through Advent, our readings from the Hebrew scriptures have proclaimed hope in the face of daunting, even devastating circumstances. The author of this morning’s first reading is Micah, a contemporary of Isaiah, whose ministry took place between 740 and 701 B.C.E. This was during the time that the Assyrians conquered neighboring areas and finally captured Jerusalem in 701 B.C.E.

It is possible that our reading is addressing that horrible defeat by King Sennacherib of Assyria, but many scholars think this portion of Micah’s book was actually added later, at the time of the Babylonian Exile.

At a time of crushing defeat and suffering, God is going to raise up a liberating king, not from Jerusalem, the center of everything for God’s people, but from little Bethlehem, the city of David. That king, according to Micah or a later editor, “shall stand and feed his flock in the strength of the Lord.” For us, that king is Jesus.

Just before our gospel reading for today, we read about the Annunciation. The angel Gabriel tells Mary that she will give birth to the Savior. Gabriel also tells Mary that her cousin, Elizabeth, is now pregnant. In announcing the births of both Jesus and John the Baptist, the angel Gabriel says, “With God, nothing is impossible.”

Directly after her encounter with Gabriel, Mary does a very wise thing. She goes to visit her cousin Elizabeth. Mary has the wisdom to know that she and Elizabeth are having unique experiences that are going to be challenging. Elizabeth is having a baby when she is far past the usual childbearing years. Mary is having a baby when she is engaged, but not yet married. In both cases, tongues are sure to wag.

Scholars point out that Luke usually takes great care to tell us exactly when and where things happen, but in this case, the village is not named. Mary enters the house,  greets Elizabeth, and little John the Baptist leaps in the womb of Elizabeth. Elizabeth bursts into a song of praise that will later become the beginning of the Hail, Mary. She then addresses her cousin as “the mother of my Lord.” Both Elizabeth and her son recognize that they are meeting their Savior. Even in the womb John the Baptist recognizes and honors Jesus.

Then Mary sings her song of praise, the Magnificat, which is a poetic and prophetic blueprint of God’s Shalom. God scatters the proud in the imaginations of their hearts. God brings down the powerful and lifts up the lowly. Valleys are exalted, and hills are made low. God feeds the hungry. The reign of God turns things upside down.

God is doing a new thing, and these two women from little out of the way places are the ones God has chosen to give birth to this new order. They are already cousins, members of a large extended family, and they are going to become sisters in faith. We all need support when we are responding to God’s call. We all need friends and sisters and brothers in the faith when God calls us to do a new thing, to walk a path that no one has ever walked before. Mary and Elizabeth were able to offer each other that support.

“With God, nothing is impossible,” says the angel Gabriel. In many ways, we are quite similar to God’s people under attack from either the Assyrians of the Babylonians. There is growing evidence of an attack by Russia designed to fragment our country and turn us against each other. Climate change is a huge threat to our planet. Violence is everywhere. And on and on it goes. And yet…

We pray today that our Lord Jesus Christ “may, at his coming, find in us a mansion prepared for himself.” “With God nothing is impossible.” May we make room for God. May we be a people of hope. May we help to build God’s shalom.  Amen.

Advent 4C RCL December 20, 2015

Micah 5:2-5a
Canticle 3, p. 50
Hebrews 10:5-10
Luke 1:39-45, (46-55)

“For nothing will be impossible with God.” This is what the angel Gabriel says to Mary as he is telling her that she will be the mother of our Savior. Gabriel says these words just after he tells Mary that her kinswoman, Elizabeth, who is far beyond childbearing age, has been pregnant for six months.

In the Gospel of Luke, Mary’s visit to Elizabeth  is the next thing that happens. Mary is so wise. She knows that she and Elizabeth will be able to support each other, so she makes the journey to see Elizabeth.  In those days, women did not travel alone, and I think Joseph went with her. We know how protective and supportive he was, and I am quite certain that he would not have wanted Mary to take risks.

The text tells us that Mary goes into the home of Zechariah and Elizabeth, and, when the two women greet each other, John the Baptist leaps in his mother’s womb! Even when they are babies in the womb, John recognizes and honors his kinsman and Lord. From the beginning, John knows he is called to prepare the way of the Lord.

Elizabeth bursts forth in the Hail Mary. “Blessed are you among women, and blessed is the fruit of your womb. And why has this happened to me that the mother of my Lord comes to me?” Elizabeth recognizes the world-changing significance of this moment. Here are these two cousins, Mary and Elizabeth, at the center of events that will change the world, events that will let us know that nothing is impossible with God.

Both women are filled with the presence of the Holy Spirit. Mary bursts forth with her immortal song, the Magnificat, “My soul magnifies the Lord, and my spirit rejoices in God my savior.” And then Mary shares with us God’s vision of  shalom. God scatters the proud in the thoughts of their hearts. No longer does brute power rule the world. God brings down the powerful from their thrones and lifts up the lowly. God feeds the hungry and sends away those who have more than enough. God cares especially for the ordinary people. God stands against any form of oppression.

Here are these two courageous, prophetic women, Mary and Elizabeth, called by God to give birth to a new order, called by God to change the world.  May God give us one-tenth of the courage they have! May God give us the grace to leap at the sight of our Lord!

It is the fourth Sunday in Advent. Christmas is close, but it is not quite here yet. Here we are, between the first coming of Christ as a baby and his second coming to bring in his kingdom of love and peace.

And, of course, we are still praying for Paris, Brussels, Mali, Colorado Springs, San Bernardino, Los Angeles, New York, refugees fleeing from Syria,  Afghanistan, and other places where life is impossible, and our whole beautiful world, which is filled with loving and caring people and yet is racked by so much violence and hatred.

This week, Beth sent us a poem by Madeleine L’Engle which expresses our situation. It’s called The Risk of Birth.

This is no time for a child to be born./ With the earth betrayed by war and hate/ And a nova lighting the sky to warn/That time runs out and the sun burns late.

That was no time for a child to be born./In a land in the crushing grip of Rome;/ Honor and truth were trampled by scorn—/Yet here did the Savior make his home.

When is the time for love to be born?/ The inn is full on the planet earth,/ And by greed ad pride the sky is torn—Yet love still takes the risk of birth.

“For nothing will be impossible with God.” Amen.