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Pentecost 15 Proper 20 A RCL September 21, 2014

Exodus 16:2-15
Psalm 105:1-6, 37-45
Philippians 1:21-30
Matthew 20:1-16

In our first reading, we join God’s people on their journey. We’ve all been on journeys of one kind or another, perhaps a road trip or a hike, or a bike trip. Or we have begun a journey of another kind. We have gone into
therapy, or we have made a decision to recover from an addiction.

At first, it’s exciting and every day is an adventure, but gradually, it becomes a struggle. If we are on a hike, the mountain seems as though it’s straight up at a ninety-degree angle. If we are on a car trip, we wonder when we are going to get there. If we are doing hard internal spiritual work as in therapy or recovery, the first thrill of excitement is long gone and the work gets very difficult and we want to quit. Our brothers and sisters out in the wilderness are looking with fond nostalgia at their former life as slaves!

The journey of life, the journey with and toward God, can be a struggle at times. We complain. And God feeds us and gives us water and gives us strength to keep journeying. God is always there to help us.

In our epistle for today, Paul is writing to his beloved congregation at Philippi. Paul is in prison. He is suffering. His letter is so honest. He can’t travel around to visit all the congregations he has founded and wants to nurture. He writes, “For to me, living is Christ and dying is gain.” With the suffering he is enduring, the idea of dying is attractive to Paul. He would like to “depart and be with Christ.” But he feels deeply called to continue to stay alive in order to be with these beloved people and support them. He writes, “I will know that you are standing firm in one spirit, striving side by side with one mind for the faith of the gospel.” Paul says that he knows that the people of the congregation are not intimidated by their opponents. We do not know exactly whom he meant, but these were times of persecution. Paul actually says that it is a privilege to suffer for Christ. In our own time, Christians are being persecuted. Paul is in a challenging time on his journey and he chooses to remain alive to continue his work of nurturing all the congregations he has planted around the Mediterranean Sea.

Our gospel for today is not about how to manage a business. It is about the kingdom, the shalom, of God.

Here is the context of this parable. Matthew’s congregation was growing. New people were coming in. Some had been there from the beginning. Some of the old-timers viewed the newcomers as second class citizens. How come these new people are greeted with all of God’s grace and love when I’ve been here slaving away for so long?

We are all familiar with this parable. The landowner goes out to hire workers for the vineyard. He goes out at six o’clock and hires a group of folks and agrees to pay them the usual wage for a day’s work. Then he goes out at nine and at noon at three and at five o’clock, he says he will pay those workers what is right.

The day ends, and the manager begins with those who were hired at five. That’s rather unusual. Something is different here. He gives these latecomers a full day’s wage. If I am back in line and I have worked since dawn, and I am sweaty and tired and hungry and ready to faint in the heat, and I see this, I can begin to think, Wow! He paid that guy a whole day’s wage. The pay scale has taken a leap! He’s going to pay me more. Maybe seven or eight or twelve times more. That guy started at 5 PM and I started at 6 AM. But when I get there, the manager pays me a day’s wage, too. Maybe I am a bit upset. The pay scale has not changed. The manager paid the latecomers a full wage. But he also paid me what we had agreed upon—also a full day’s wage. The owner has been fair to me and very generous to those who arrived late in the day.

If I can identify with the person who was hired at five PM, if I can think of a time when I couldn’t find a job or if I can think of the hundreds of kids today who have gone to college and can’t find a job in their field, so they are waiting on tables or bar tending or working some other minimum wage job and still living at home, if I can identify with the vulnerable side of myself, the part of me who is out there in the market place every day and has sent out hundreds of resumes and can’t even get a response, let alone an interview, then I am beginning to understand this parable.

Jesus is always looking for workers in his vineyard. And if you are there in the village square, if you show up, it doesn’t matter whether you have a Ph.D or a high school diploma or a third grade education, if you are willing to go out there and share his love with others, he has a job for you. If you are a little older and have a few aches and pains, if you can’t see as well as you once did, if you have a disability, he sees that as a strength. All you have to do is show up. He will welcome you with all the love and respect that he would give to any one of the twelve apostles. They were there at the beginning. We have joined the community two thousand years later.

That’s how his kingdom is, That’s his shalom of peace and harmony and wholeness and healing. Everyone is treated in the same way, with the infinite love and respect that our Lord has for every one of his children. No one is losing anything. It’s just that those who are more vulnerable, those who, for one reason or another didn’t get the good news as soon as some of the rest of us, get the same embrace with wide open arms of love that Jesus gives to Peter and James and John and Mary Magdalene and Martha and Mary and Lazarus and all those who were there at the very start of it all.

Before he tells this parable, Jesus tells us that the last will be first and the first will be last. He also says this at the end of the parable. And he is on his way to Jerusalem, so all of these discussions of grace and forgiveness are in the context of the cross.

May we hold fast to those things that shall endure—God’s grace and love, and the fellowship of the Body of Christ. Amen.

Fifteenth Sunday after Pentecost—Proper 17C RCL September 1, 2013

Jeremiah 2:4-13

Psalm 81, 1, 10-16

Hebrews 13:1-8, 15-16

Luke 14:1, 7-14

Our opening reading, from the prophet Jeremiah, dates back to 626 B. C. E. After God has been with the people every step of the way, guiding them from slavery into the promised land, they have turned to “worthless things,” to idols, specifically the worship of Baal, the fertility god.

In our reading from the Letter to the Hebrews, we have a powerful and inspiring description, almost a blueprint, for life in Christian community. We are called to love each other, to extend hospitality, which means to love everyone we meet. We are called to “remember those who are in prison and those who are being tortured.” I know we are all praying for those who are suffering in Syria, as well as in other places around the world. We are called to be faithful to our spouses. We are called to put money in its proper place as a gift from God and not to be caught up in greed. And above all, we are called to follow the example of our Lord Jesus Christ.

Our gospel for today picks up on these themes. In the part left out at the beginning of the reading, Jesus has just healed a man with palsy on the Sabbath. As we have noted, he is always calling us to look at the spirit of the law, not the letter. He is available to heal and free people. Seven days a week, twenty-four hours a day.

Jesus is invited to go to a Sabbath meal at the home of a Pharisee. Scholars tell us that when a host planned a meal in those days, he was very careful to place each guest in the appropriate seat according to his social status. Especially at an important event such as a wedding feast, people were vying for the places of honor. This was just the way it was. Status was everything.

Into this stratified setting, Jesus brings the vision of his kingdom, his shalom, where the last shall be first and the first shall be last. He tells us not to jostle for position, not to seek the limelight. He says to sit in the most humble place. He is not talking about that kind of false pride which goes and sits in the back seat hoping to be recognized and given the place of honor. He is talking about true humility, total lack of selfcenteredness. The word “humility,” as we know, comes from the root word humus, good, fertile soil open for planting. When we are people of humility, we are open to God’s leading and teaching and love and healing. We are not concerned about power and prestige and status. We know that God loves us more than we could even imagine. And that is enough for us. We are beyond the old world-weary template of seeking power and prestige. We are more interested in helping others than in finding fame and fortune for ourselves. The quality of humility, and the gifts of love and hospitality are clearly evident here at Grace, and that is one reason among many why it is such a joy to be with you.

Jeremiah’s words, written down by his scribe Baruch, may date back almost three thousand years, but we humans still forsake God and worship idols. Most analysts agree that the sin of greed was a major factor in creating the Great Recession. Jesus said that we cannot serve God and money, but some of us haven’t gotten that message. That is one of the major idols in our world today. Power and prestige are two others. There are many groups and people who would scoff at Jesus’ words in today’s gospel. But we do not scoff. We take our Lord’s call to humility very seriously.

Our epistle for today never ceases to amaze me. What fresh, timeless words to live by. Love for everyone, hospitality—feeding and welcoming everyone, and faithfulness in word and deed are the foundation stones of our life together.

This past Wednesday we celebrated the fiftieth anniversary of the March on Washington for Jobs and Freedom and the I Have a Dream Speech of Dr. Martin Luther King Jr. The work of achieving equality for all people is essential to the bringing in of God’s kingdom.

We are also praying and thinking about what is going on in Syria. Driving in the car on Friday, I heard a report from a BBC correspondent in which a father was bringing in his seven month old son for treatment after one of the attacks. The father had been injured as well. My baby grand daughter had just left the day before. The little seven month old baby boy was crying constantly from his wounds. His cries sounded just like the cries of my grand daughter, just like the cries of any baby.

I am not trying to say anything about what we should do in this situation, but these two events this week are both part of the fabric of God’s kingdom, the big family that God is trying to create.

When we are called to “let mutual love continue,” and to extend hospitality to strangers, that includes our brothers and sisters of all races. It transcends and dissolves all barriers that are set up to divide people. And it is based on the truth of God’s love for all people. Those babies and children crying are our grandchildren and our nieces and nephews in the family of God.

The other news story that I happened to see on TV was about a hospital in Israel that is taking in patients who have been injured in Syria. The doctors and other medical personnel are Jewish. The Syrians have been long-term enemies. The medical folks are highly skilled. The care given to burn victims and children and adults who need amputations requires extensive training and expertise. The monetary value of this care is extremely high, in the thousands upon thousands for each patient. The medical folks have no idea where any payment is going to come from. People are bringing these patients to them and one of the doctors said, “They need help, and we are helping them.” That is the shalom of God.

“Let mutual love continue. Do not neglect to show hospitality to strangers, for by doing so, some have entertained angels without knowing it.”

“But when you give a banquet, invite the poor, the crippled, the lame, and the blind. And you will be blessed, because they cannot repay you, for you will be repaid at the resurrection of the righteous.”

Amen.