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    • Sunday service - Holy Communion April 2, 2023 at 9:30 am – 11:00 am Grace Church 215 Pleasant Street, Sheldon, VT Website: www.gracechurchsheldon.orgTime:  09:30 AM Eastern Time (US and Canada)        Every week on Sun.Join Zoom Meetinghttps://us02web.zoom.us/j/83929911344?pwd=alZQTWZMN0ZkWFFPS1hmNjNkZkU2UT09Meeting ID: 839 2991 1344Password: Call for detailsOne tap mobile+13126266799,,83929911344#,,1#,816603# US (Chicago)+19294362866,,83929911344#,,1#,816603# US (New York)Dial by your location        +1 312 626 6799 US (Chicago)        +1 929 436 2866 US (New York)Meeting ID:…
    • Sunday service - Holy Communion April 9, 2023 at 9:30 am – 11:00 am Grace Church 215 Pleasant Street, Sheldon, VT Website: www.gracechurchsheldon.orgTime:  09:30 AM Eastern Time (US and Canada)        Every week on Sun.Join Zoom Meetinghttps://us02web.zoom.us/j/83929911344?pwd=alZQTWZMN0ZkWFFPS1hmNjNkZkU2UT09Meeting ID: 839 2991 1344Password: Call for detailsOne tap mobile+13126266799,,83929911344#,,1#,816603# US (Chicago)+19294362866,,83929911344#,,1#,816603# US (New York)Dial by your location        +1 312 626 6799 US (Chicago)        +1 929 436 2866 US (New York)Meeting ID:…
    • Sunday service - Holy Communion April 16, 2023 at 9:30 am – 11:00 am Grace Church 215 Pleasant Street, Sheldon, VT Website: www.gracechurchsheldon.orgTime:  09:30 AM Eastern Time (US and Canada)        Every week on Sun.Join Zoom Meetinghttps://us02web.zoom.us/j/83929911344?pwd=alZQTWZMN0ZkWFFPS1hmNjNkZkU2UT09Meeting ID: 839 2991 1344Password: Call for detailsOne tap mobile+13126266799,,83929911344#,,1#,816603# US (Chicago)+19294362866,,83929911344#,,1#,816603# US (New York)Dial by your location        +1 312 626 6799 US (Chicago)        +1 929 436 2866 US (New York)Meeting ID:…

Easter 5A May 10, 2020

Acts 7:55-60
Psalm 31:1-5, 15-16
1 Peter 2:2-10
John 14:1-14

In our very short first reading from the Book of Acts, the community of followers of Jesus has been growing by leaps and bounds. As we learned last Sunday, the community takes care of its members. In the portion of Acts that precedes today’s reading, the apostles have gotten so busy trying to teach people and preach the Good News, that they ask the community of faith to appoint seven men of good repute to take on the ministry of distributing food to the poor. This is a ministry of servanthood, diaconia, and these men are the first deacons in the Church.

Among these seven men is Stephen, a man full of the Holy Spirit and the love of God. In our passage for today, Stephen has been preaching about the history of God’s people and the death and resurrection of Jesus. Some of the people listening to Stephen accuse him of blasphemy. In the portion we read today, Stephen is stoned to death by an angry mob. As he is dying, Stephen asks God to forgive these people who are killing him. Stephen is the first Christian martyr, and we celebrate his feast day on December 26, the day after Christmas.

There is a brief mention in this passage of a man named Saul, who witnesses this horrible event. People leave their coats with him. Saul of Tarsus is on a personal campaign to wipe out the followers of Jesus. Very soon, on the road to Damascus, he will meet the risen Lord and his life mission will change from hate to love.

In our epistle from the First Letter of Peter, we read that Jesus is the living stone, the foundation of the Church. To paraphrase the scripture, Jesus calls us out of darkness into his marvelous light. Stephen shows forth that light in his life and ministry, and in his death as well.

In our gospel for today, Jesus is aware that he is going to the cross. He is trying to be sure that his closest followers understand everything that they are going to need to know about him so that they can carry on his ministry.

First, our Lord tells his disciples and us, “Do not let your hearts be troubled. Believe in God,  believe also in me.” He is telling them and us that he is going to die, and he wants to make our faith as strong as possible.

So he talks about heaven, and he says some unforgettable words that have comforted people over all the centuries since he first said them. “In my Father’s house there are many dwelling places,” he says. I like the King James version, too. “In my father’s house are many mansions.” It gives us such a sense of the expansive, inclusive nature of heaven. It also makes us think twice. In my father’s house are many dwelling places, or many mansions. A house is a dwelling pace, A house could be a mansion. But how does a house contain many mansions or many dwelling places? What he is trying to tell us is that heaven is big. There is plenty of room for everyone. God’s love includes everyone. As Archbishop Tutu says, “God has a big family.” So, if we or the disciples are worried about getting into heaven, the point is that God wants us to be there. God is not trying to shut people out. God is trying to welcome people in. Some people think that there are a lot of rules and regulations about getting into heaven. But, as someone has said, God is a lover, not a lawyer. Everyone is welcome in heaven.

And then Jesus says, “You know the place where I am going.” And Thomas says, “Lord, we do not know where you are going.” And that is when Jesus says to him and to us,”I am the way and the truth and the life.” The conversation goes on, The disciples are trying to grasp some very difficult concepts about God.

Finally Jesus says, “Whoever has seen me has seen the Father.” Later on, he will say, “I and the Father are one.” Jesus is telling his disciples and us that if we have seen him, we have seen God. In the entire history of God’ s people, God was seen as very scary. People were taught that they could not see God and live. 

Now Jesus is telling us that by seeing him and walking with him and learning from him about the power of love, we have seen God. And then he says something that blows all the circuit breakers in our minds. He says, “Very truly, I tell you. the one who believes in me will also do the works that I do and, in fact, will do greater works than these because I am going to the Father.”

Our Lord says that we will do greater things than he has done because he is going to the Father. He is going to send the Holy Spirit, and is commissioning us to carry on his ministry. Stephen heard that commissioning loudly and clearly, So did Saul, after our Lord straightened out his thinking. Of course, we know him as St. Paul.

What are these readings saying to us in this time of pandemic? We have the account of Stephen’s martyrdom. He was a deacon. He was given a ministry of servanthood. May we serve others in the Name of Christ. Thank you Lord, for the ministry of our food shelf servants, several of whom are among us, and their number is growing.

At the beginning of this Covid 19 journey, Presiding Bishop Michael Curry was asked about social distancing, or maybe we should call it physical distancing. He said that this distancing is all about God’s love. God wants people to be safe. We are doing this out of love for our brothers and sisters. We are wearing masks for the same reason—to keep from giving the virus to others. It’s about love. 

Like Stephen and the other deacons, we are called to be servants. These days, we are especially called to serve and help those who cannot work from home and are risking their lives to do everything from ministering to the sick to stocking shelves in grocery stores. We are also called to help those who have lost their jobs. We are going to have to extend financial and other help to them so that they can feed their families. We are going to have to think as the early Church thought. God calls us to take care of each other.

I also ask your prayers for our brothers and sisters in areas where folks are opening shops and restaurants and trying to return to normal when the numbers of new cases and deaths are still rising. We pray that they may decide to stay safe.

It’s all about love. God is calling us to use our minds and our hearts. God is calling us to seek and to do God’s will. May we seek the mind of Christ. May we seek the love of God. May we seek the wisdom of the Spirit. Amen.

Palm Sunday Year C April 14, 2019

Isaiah 50:4-9a
Psalm 31:9-16
Philippians 2:5-11
Luke 22:14-23:56

in our first reading, we hear that God’s servant has “the tongue of a teacher, that [he] may sustain the weary with a word.” The servant suffers but is not disgraced.

In our reading from Paul’s letter to his beloved Philippians who are enduring persecution, we have an ancient hymn about Christ.  “Let the same mind be in you that was in Christ Jesus, who, though he was in the form of God, did not regard equality with God as something to be exploited, but emptied himself, taking the form of a slave….”

Jesus calls us to be servants. He calls us to follow the example of the courageous servant described in Isaiah, and, of course, he calls us to follow his example. He emptied himself. And so we are called to empty ourselves. Why do we do this? We empty ourselves so that God’s spirit can come to live within us and so that our every action and thought can be in harmony with God’s will.

Paul prays that we might have the mind of Christ, each of us individually and all of us together as a congregation. Whatever we learn as we relive the events of this day and of Holy Week and Easter, whatever we perceive as our Lord’s call to us, individually and corporately, that is the mind of Christ. The mind of Christ for us includes our intentions, our guiding principles, our motivations for our actions. We are called to pray the prayer of Christ, learn the mind of Christ, and do the deeds of Christ. Individually and corporately, it all begins and ends with love, the love of God in Christ, so freely given. May we empty ourselves that we may receive God’s love, forgiveness, and healing.  Amen.

Palm Sunday Year B  March 25, 2018

Isaiah 50:4-9a
Psalm 31:9-16
Philippians 2:5=11
Mark 14:32-15:39

At the beginning of our service on Palm Sunday, we welcome our King. We throw palms in his path and shout Hosanna, as well we should. Isaiah describes the suffering servant as one who listens to God so that he can “sustain the weary with a word,” and how many times has our King sustained us with his word and presence. Writing to his beloved congregation at Philippi, Paul tells us that our Lord “emptied himself, taking the form of a slave,” and humbled himself to the point of suffering death on a cross.

Why would our King do such a thing? Why didn’t he summon a huge army and destroy those who wanted to destroy him?

First, our King knows all too well that empires defeat empires and it goes on and on, endlessly. Earthly power is not the ultimate solution. Yes, sometimes earthly power has to be used, as in World War II when Hitler had to be stopped. But there is another way, and that is the way of love. Our sequence hymn beautifully expresses this.

The only way God could get through to us was to come among us as one of us—someone who grew up the son of a carpenter, truly loved everyone he met, healed and taught many people, and they loved him and followed him, and so have we, and here we are, two thousand years later, still loving him, still following him.

But he made some people very angry, people who had a great deal of power but did not use that power in the way God wanted them to. And they tried to destroy him with the worst they could do. With unwavering courage, he endured their torture. Yes, they killed him.

And here we are, two thousand years later, following him.  Amen.

Palm Sunday Year A  April 9, 2017

Isaiah 50:4-9a
Psalm 31:9-16
Philippians 2:5-11
Matthew 26:14-27:66

Palm Sunday is such a heart wrenching day. We welcome our king, casting palms in his path to honor him, and then we look on in horror as, step by step, he walks the Way of the Cross.

This Holy Week, we will be walking the Way with him as we gather on Maundy Thursday and Good Friday.

Hymn 84 begins with the words, “Love came down at Christmas.” That is true. “Love came down at Christmas,” and now Love is going to pour itself out on the cross. Love is going to take all sin and darkness and brokenness and wrestle with it and labor with it and transform it into new life. He will wash our feet and share a meal with us, a meal which he will give us as a sign of his presence among us. And then, we will stand with his mother Mary at the foot of the cross.

As we walk with our Lord and spend time with him and learn from him and pray with him, we become closer to him. Our diocesan mission statement calls us to “Pray the prayer of Christ, learn the mind Christ, and do the deeds of Christ.” Our reading from Paul’s Letter to the Philippians, calls us to “Let the same mind be in [us] that was in Christ Jesus.”

Significant events have happened in the past few days and are continuing to happen. For six years, Syria has been in a humanitarian crisis, and this tragic situation is connected with and surrounded by a web of political alliances and power dynamics. As we walk the Way of the Cross with our Lord this week, I hope and pray that we will seek the mind and will of Christ and that we will follow our Lord as faithfully as we possibly can. Dear Lord, help us to follow where you lead. Help us to seek and do your will.  Amen.

Palm Sunday Year B RCL March 29, 2015

Mark 11:1-11
Isaiah 50:4-9a
Psalm 31:9-16
Philippians 2:5-11
Mark 14:32-15:39

Today, we welcome Jesus as our King and then we journey with him to his crucifixion. It is a heart-wrenching day, and each year we learn something new about our Lord and about ourselves.

Every Palm Sunday, we read the amazing passage from Paul’s Letter to the Philippians. Paul wrote this letter from prison, and we know that the congregation in Philippi was suffering persecution.

Our passage begins, “Let the same mind be in you that was in Christ Jesus.” When Paul says “mind,” he does not mean just the intellect. Charles Cousar writes, “[Our] entire identity—[our] intuitions, sensitivities, imaginations—is to be shaped by the self-giving activity of Christ.”

Jesus upset the secular and religious authorities of his time so much that they felt their only option was to kill him. He also upset many of the ordinary people because they wanted him to conquer the Roman Empire. And so, he was sentenced to one of the most horrific deaths the human mind has ever imagined, a death reserved for the worst criminals. He did not meet violence with violence.

Jesus trusted that God could bring a greater good out of this disaster, and Jesus knew that God loved him and loved everyone of us humans and the whole creation. So Jesus allowed himself to be nailed to that cross.

Twelve step programs have a saying—“Let go, and let God.” When we are in a really tough situation, we let go of our own will and our own plans and thoughts, and we turn the whole thing over to God, knowing that God can do things we could never imagine. That’s what Jesus did on the cross. He suffered agony. He kept trusting in God’s love and power. He forgave those who were doing this awful thing. He died. Like a grain of wheat, he fell into the ground of God’s love.

Sometimes when situations are way beyond anything we can handle, we have to do that. We have to let go and let God. We have to get out of God’s way and let God take over. When we do that, I think we are very close to our Lord. When we do that, we allow God to work.

Amen.

Easter 5 A RCL May 18, 2014

Acts 7:55-60

Psalm 31:1-5, 15-16

1 Peter 2:2-10

John 14:1-14

Just before our first lesson, in chapter 6 of the Book of Acts, we read that, as the number of believers grew, the apostles could not keep up with preaching and teaching plus taking care of the widows and orphans, so they called together the community of faith—it was not yet called the Church—and asked the people to select seven men to be the first deacons. As you know, it is the ministry of deacons to care for the poor and vulnerable. One of those men was Stephen.

The new faith was attracting many people, but opposition was also growing. Because of his faith, Stephen was arrested, and today we read of his being stoned to death by an angry crowd.

In a manner which reminds us of our Lord, Stephen asks Jesus to forgive the people who are killing him. And then we read a short statement, “…and the witnesses laid their coats at the feet of a young man named Saul.” In the verses that follow, we read that Saul actually went into the houses of followers of Jesus and had them put into prison. And then we read of his encounter with the risen Lord and his journey from being a persecutor of the Church to being an apostle of Christ.

Saul was in the crowd watching Stephen become the first Christian martyr. He was a leader in the persecution. He thought he was doing the right thing. The risen Jesus convinced him that he needed to change his life completely. He needed to undergo metanoia, conversion. Saul thought he was doing God’s will. Christ, in his infinite mercy and love, asked him, “Saul, Saul, why are you persecuting me?” As a result of that encounter and that dialogue, Saul became Paul.

Our reading from Peter is also addressed to a community which is experiencing persecution. Peter emphasizes that they and we are not just individuals standing alone. We are part of a community. We are members of the Body of Christ. We are called “to proclaim the mighty acts of him who called [us] out of darkness into his marvelous light.”

In our gospel for today, Jesus is sitting at supper with his disciples, and he is teaching them. He is trying to tell them that they and we will follow him to heaven and that he is going to prepare a place for us.

Thomas insists that we do not know the way. But then Jesus says those words that ring down through the centuries:  “I am the way, and the truth, and the life.” If we just follow our Good  Shepherd down the path where he is leading us, we will be with him.

Then Philip asks Jesus to show them the Father. And Jesus says that those who spend time with him are in the presence of the Father. Jesus is really saying that he and God are one. If we are in the presence of Jesus, we are in the presence of God. Jesus is God walking the face of the earth.

What are these lessons telling us today? First, Christians are still being persecuted today. The young women abducted in Nigeria were captured because of their faith. We still do not know what has happened to them.

Secondly, Jesus meets us humans wherever we are. Jesus could look deep into Saul and see Saul’s potential. In his love and mercy, he called out to Saul so that Saul could follow Jesus and turn the energy of all that hate into love. Jesus is still calling people today.  He is calling us to share his love and healing with others.

Our epistle reminds us that, contrary to what many believe today, life is not about being a group of disconnected individuals. Life is about community. We are living stone that build the house of God. We are members of the Body of Christ. Jesus has called us out of darkness into light. We are called to spread his light and love. He is with us now, and we will be with him forever.

“In my father’s house are many dwelling places.” our Lord says. There is room in heaven for all who want to be in the presence of God. Jesus has gone to prepare a place for everyone. Just think—Jesus has gone to prepare a place for you! Jesus has prepared a place for all our loved ones who have gone before us.

For us as Christians, this is our reality, that Jesus is our Good Shepherd, that he is the way, the truth, and the life, that he calls us into loving and healing community, that we are not alone, that he is in us and we are in him, that he is risen and alive and that we are members of his living Body, the Church.

May we listen for his voice. May we follow him faithfully.  Amen.