Baruch 5:1-9
Canticle 16, p. 92
Philippians 1:3-11
Luke 3:1-6
Our first reading today is from a book of the Bible attributed to Jeremiah’s secretary, Baruch. Scholars tell us that Baruch was not the author, and we really do not know who wrote this beautiful passage. Scholars tell us that it was written well after the lifetime of Baruch by someone who was very familiar with the work of Isaiah.
“Take off the garment of your sorrow and affliction O Jerusalem, and put on forever the beauty of the glory from God.” The book is addressed to people who have been in exile, and God is telling them that they will return home. Jerusalem is pictured as standing on a high spot, looking out on all her children returning from the four corners of the earth.
In an echo of Isaiah, the mountains and hills are made low, and the valleys are filled up so that the path toward the holy city is level. The journey home is easy. There are no climbs or descents.The text tells us, “God will lead Israel with joy, in the light of his glory, with the mercy and righteousness that come from him.”
For this second Sunday in Advent, we have a choice between two readings from the Hebrew scriptures, and I chose this one because it gives us such a vivid and moving picture of our own return home to God in this holy time of Advent. It is a return full of joy, and God makes it much easier by leveling the ground!
This image of the mountains being made low and the valleys filled is also symbolic of the shalom of God. In God’s shalom, there will be a level playing field. Justice will prevail.
Our Canticle for today, the Benedictus, is the song of Zechariah, the father of John the Baptist, celebrating the birth of this very special child who was called to be the forerunner of the Messiah. “In the tender compassion of our God, the dawn from on high shall break upon us, to shine on those who dwell in darkness and in the shadow of death, and to guide our feet into the way of peace.” We are walking the way of God’s shalom.
Our epistle is from the letter of Paul to his beloved community in Philippi. Paul begins with gratitude: “I thank my God every time I remember you, constantly praying with joy in every one of my prayers for all of your because of your sharing in the gospel from the first day until now. I am confident of this, that the one who began a good work among you will bring it to completion by the day of Jesus Christ.” Paul is reminding us that we are living in that in-between time. The kingdom of God has begun but is not yet complete, That will happen when Jesus comes. Paul reminds the Philippians and us that God has begun this good work and God will complete the work of creation.
Paul says that the community in Philippi “holds [him] in [their] heart” because they all share in God’s grace. This means that we, here in Sheldon two thousand years later, hold each other in our hearts because of God’s grace, and God holds all of us in God’s heart. Paul prays that their and our “love may overflow more and more with knowledge and full insight to help [us] determine what is best,” so that when our Lord comes to complete the creation, we will have borne good fruit in helping to build his shalom. There is work to do, and there are moral and ethical decisions we will need to make, and Paul is telling us that God will be with us every step of the way to help us stay on the path of shalom.
In our gospel, we meet that great Advent figure, John the Baptist. Notice that Luke carefully places John’s ministry in its historical context. It’s the fifteenth year of the reign of Tiberius; Pontius Pilate is the governor of Judea, and Herod is ruler of Galilee. All the rulers are named. The word of God comes to John, the son of Zechariah, the priest in the Jerusalem temple. In the words of Isaiah, John is “the voice of one crying out in the wilderness: Prepare the way of the Lord.” Everything is made level. Everything is being straightened out. Everything is being set right. All is being made clear. We are going to see the salvation of God. We are going to meet the Messiah face to face. God’s loving and merciful and just reign is going to prevail.
John is preaching a repentance, a changing of our life and priorities, a metanoia, a transformation, a forgiveness of sins, a course correction, a possibility of freedom and release. No wonder people flocked to see and hear him. After all those years of doing things that were destructive and not doing things that were creative and life-giving, at long last there is help. There is hope.
In this year 2021, our readings today are filled with hope. The hope of returning home after an exile. The hope of living lives based on love for each other and for all people. The hope of love overflowing more and more. The hope of creating a world in which the shalom of God is more fully realized. That is a hope we can have because of the abundance of God’s grace, and the fact that God is with us. God has given us a vision, and God is helping us to fulfill that vision of shalom.
At this time of the year, when the days are so short, the light is overcoming the shadows. God is calling to us in love and joy. Our King is coming. May our hearts be filled with light and joy. May we keep each other in our hearts. May we remember that we are being held in the loving heart of God. Amen.
Filed under: Reverend Janet Brown, Sermons | Tagged: Baruch 5:1-9, Benedictus, Canticle 16, Galilee, Herod, Jeremiah, Jerusalem, John the Baptist, Luke 3:1-6, Messiah, metanoia, Philippi, Philippians 1:3-11, Pontius Pilate, Reign of Tiberius, Shalom, Zechariah |
Grace Episcopal Church (Sheldon, VT) 