Reverend Janet Brown | Grace Episcopal Church (Sheldon, VT)

Lent 4C RCL March 6, 2016

Posted on March 6, 2016 by Beth Crane

Joshua 5:9-12
Psalm 32
2 Corinthians 5: 16-21
Luke 15:1-3; 11b-32

In our opening reading today, Moses has died and God has called Joshua to lead God’s people. They have crossed the River Jordan and have reached the promised land. They celebrate their first Passover in their new home. They have escaped their slavery in Egypt and they are now free. They will no longer need the heavenly manna that has sustained them, for they will be enjoying the produce of their new land. In this lesson, we hear the important themes of freedom from slavery, new beginnings, and, of course, God’s generosity and guidance and love for all of us.

Our gospel for today is the beloved parable of the prodigal son. Some people call it the parable of the lost son because it follows the parable of the lost sheep whose shepherd left the ninety-nine other sheep and searched until he found the lost one. It also follows right after the parable of the lost coin. The housewife searched and searched until she found it. Some people call this the parable of the loving father or the generous father.

Although this story is familiar, every time we hear it we can see it in a new way. We can identify with the younger son in that we, too, have made some unwise decisions in our lives and have asked God’s forgiveness. We can also identify with the older son in situations when we feel that our loyalty has been taken for granted and we have not received enough recognition for our hard work. We can also identify with the father when we think of all that we have done for our children.

The younger son asks for his inheritance and he goes to a far country and spends it all. He ends up feeding pigs, which, for a Jewish young man is terrible because pigs are unclean and now he is considered unclean. He comes to himself. We have all had experiences like this. We go off on a tangent and make a series of bad choices, and one day we realize that this is not who we want to be. This is not our real and true self. This is not who God is calling us to be.

The younger son goes home to ask his father for forgiveness. His father is out there at the end of the driveway waiting for him with open arms. There is a feast because this son was lost and now is found. When one of us finds our way back, there is great joy in heaven.

The older son is fuming and he tells his father what is on his mind. “Here I have slaved and slaved for you and you never so much as let me have a party with my friends. Now you’re throwing a big wing ding for this son who has spent our family’s money.”

And then the father says the thing that tells us so much. “Son, I know that you have been with me always and you have worked very hard. Everything that I have is yours. This feast is for you, too. But we have to celebrate because your brother is now found.”

It’s a both-and. It’s not that the feast is just for the younger brother. It is a continuous feast for all of us in the Communion of Saints, and it is also a feast for those who have gone way off the path and have returned. It is a feast for those who have been faithful from the word go and all the rest of us who have made mistakes along the way.

Saint Paul addresses some of this when he writes, “We regard no one from a human point of view.” He knows what he is talking about because when he did regard things from a human point of view, he thought that anyone who did not follow the law and anyone who was not part of the in-group should be killed. That is why he went around persecuting the followers of Jesus.

But then he met our Lord on the road to Damascus and Jesus asked him, “Saul, Saul, why are you persecuting me?” Scales fell from Saul’s eyes, and he saw the world in an entirely different way. He saw the world from the point of view of Christ. And that is why he can write, with stirring conviction, “If anyone is in Christ, there is a new creation. Everything old has passed away. See, everything has become new!” Now I know that just because my father gives a feast for my brother who lost his way does not mean that I don’t get a feast, too. God is incredibly generous, loving, and inclusive.

God is reaching out to everyone in a spirit of reconciliation. and God is calling us to carry out the ministry of reconciliation.

But there is an important point to keep in mind. If Saul had not listened to Jesus, if he had continued on his destructive path, we would never have had this letter to read. If the younger son had not come to himself and repented and turned back toward God and gone home to confess his destructive behavior which affected not only his family but all the workers on his father’s land and all the folks in the surrounding area who depended on his father for their livelihoods; if we humans do not come to our true selves and acknowledge our destructive behavior, and confess it with a sincere intention to change our behavior, there is no reconciliation possible. It is a two-way street. There are people who do all kinds of destructive things to other people and have no idea of the damage they are doing. They think they are doing just fine. Their chances of true repentance and full commitment to changing their behavior are small.

Most of us in this sacred place right now are somewhere on the other end of the spectrum. We are acutely aware of our errors and are genuinely pained by our sinfulness. We sincerely confess, and we truly want to change. We know we need God’s help. The parable of the prodigal or lost son is for us. We feel so distressed and sad about our sins that it is easy for us to feel hopeless. This is why, especially during this season of self-examination and repentance and metanoia, conversion, we need to hear this parable.

God is out there at the end of the driveway waiting for us to come home—home to God, home to our best and truest self, home to the human family, home to the feast of forgiveness and new life. God is waiting to wrap us in a big hug and welcome us home to the awareness that God’s love and healing are far bigger and deeper than we could ever imagine and that we are welcome to God’s infinite and eternal feast. Amen.

Filed under: Reverend Janet Brown, Sermons | Tagged: 2 corinthians 5, Joshua 5:9-12, Lent, Luke 15, parable of the prodigal son, Paul, Psalm 32, Road to Damascus, Saul | Leave a comment »

Lent 3C RCL February 28, 2016

Posted on February 28, 2016 by Beth Crane

Exodus 3:1-15
Psalm 63:1-8
1 Corinthians 10:1-13
Luke 13:1-9

Our opening reading today is the account of Moses’ life-changing encounter with God. Before we examine this historic moment, let us gather some background.

Just before Moses was born, the Pharaoh had ordered that the midwives kill all the boy babies born to the Hebrew people. God’s people were growing in numbers, and the Egyptian king was threatened. The Egyptian midwives refused to carry out this order. When the king complained that there were still Hebrew boy babies being born, they explained that the Hebrew women gave birth so quickly and efficiently that the birth was done before the midwife could get there. God’s people “continued to multiply and became very strong”, and the king finally commanded that every Hebrew boy baby be thrown into the Nile.

When Moses is born, his mother hides him for three months, but finally she realizes that she can hide him no longer. So she makes a basket of papyrus and seals it with pitch and tar to make it waterproof and places the basket in the reeds by the river bank. Moses’ sister, Miriam, keeps watch.

The Pharaoh’s daughter comes down to the river to bathe, and Moses begins to cry. She finds the basket, opens it, and sees this little Hebrew baby. She takes pity on him. This is a baby that her father would kill, but she takes him into her home. Miriam offers to find a nurse for the baby, and Moses’ mother gets the job. The Pharaoh’s daughter pays Moses’ mother the usual wages for a nurse. Moses is adopted by the princess and will be raised in the palace as an Egyptian prince, with his mother serving as his nurse and nanny.

There comes a day when Moses leaves the palace and goes out to see what is going on. Even though he has been raised as an Egyptian, he identifies with his own people. He sees an Egyptian beating a Hebrew man. Moses looks around to see who is watching, sees no-one, and kills the Egyptian. The next day, he goes out again, sees two Hebrews fighting and asks the one who is in the wrong why he is fighting another Hebrew. The aggressor asks Moses who made him the judge and then asks Moses if he is going to kill him, too. Moses realizes that he was seen killing the Egyptian. The Pharaoh hears about Moses’ attack on the Egyptian and decides to kill Moses.

Moses flees to the land of Midian. He marries Zipporah, the daughter of the priest of Midian. They have children, and Moses helps with the family agricultural business.

The fact that Moses is alive is nothing short of a miracle. Moses has survived because of the courage of the midwives who would not murder innocent children; the love and courage of his mother and sister, and the compassion of the Pharaoh’s daughter, who adopted a baby whom her father would have killed.

So here is Moses tending the flocks of Jethro, his father-in-law, and he sees this very strange bush which is obviously on fire but never is consumed. The text says that Moses “turn[s] aside.” He notices. He goes over to look.

Most of the times when God is calling us or guiding us, we are going about our daily tasks. Like Moses, we need to be paying attention. We need to notice. We need to let God speak to us. God calls. “Moses, Moses!” And Moses answers. God tells Moses to take off his sandals, that he is on holy ground. In the midst of our daily routine, we are on holy ground. We are always in God’s presence, doing our daily chores doing the most humdrum things. It is all holy ground.

God tells Moses that he has seen the suffering of the people, and that he is calling Moses to lead the people of God out of slavery. Like all of our heroes of the faith, Moses has questions. Who am I that I should go to Pharaoh and free the people? If I go to your people, what is going to make them believe me? And God tells Moses God’s Name,”I am who I am.” Moses is the first person in the Scriptures to hear the Name of God. Moses is becoming very close to God, and God is going to give Moses the grace and gifts to lead God’s people out of slavery.

Moses’ life up until this point is a crucial part of this story. He knows how powerful the Pharaoh is and how easy it is for someone with all that power to kill people. He has had to run away to save his own life. His mother had to set him adrift in a basket to try to save him when he was a baby. He has seen the suffering of his people first hand. He put his own life in danger trying to protect one of his people from an Egyptian.

Moses grew up in the palace. He could have lived his life as a member of the Egyptian royal court. He could have denied his own identity as a Hebrew man. But he did not. He could have lived a life of privilege based on that denial, but he did not choose that path. Moses has been tried and tempered in the fires of his own life experience, and now he is accepting God’s call to lead the people out of slavery into freedom.

Lent is the season in which we move from slavery to sin into freedom in Christ. The life of Moses reminds us that our own experiences of brokenness or oppression or slavery can be our greatest sources of strength to help others on their journeys.

Fortunately, we are not being called to do what Moses did. but the story of Moses is full of rich insights for us. Our own experiences of brokenness or oppression or slavery of various kinds have strengthened us as Moses’ experiences strengthened him. Because we are walking the Way of the Cross, these experiences make us more compassionate and they give us the wisdom to help others on their journeys to new life.

May we listen for God’s call. May we trust God. May we follow our Lord into freedom and newness of life. Amen.

Filed under: Reverend Janet Brown, Sermons | Tagged: 1 Corinthians 10:1-13, Exodus 3, Lent, Luke 13:1-9, Moses, Psalm 63:1-8 | Leave a comment »

Lent 2C RCL February 21, 2016

Posted on February 21, 2016 by Beth Crane

Genesis 15:1-12, 17-18
Psalm 27
Philippians 3:17-4:1
Luke 13:31-35

Our opening reading from the Book of Genesis is full of insight for us on our journey through Lent. It shows one of the great heroes of the faith, Abraham, in a state of fear. Our lesson opens with God telling Abraham not to be afraid. Here is the great example of faith, Abraham, who has journeyed from Ur of the Chaldeans to a new land, and now he is wondering whether he has made a huge mistake.

As we can see, God is with him, encouraging him. And Abraham asks God the real question that is bothering him. Abraham asks God, “Are you going to give me children as you promised? Am I going to have a future, or has all my journeying been for nothing?” God tries to reassure Abraham, telling him that he is going to have children. But that does not seem to make the point strongly enough

So God takes Abraham out into the night. “Look up into the heavens and count the stars. That is how numerous your descendants will be.”

When we go out at night and look up at the sky, the vastness of it speaks of God’s immense power and glory. It is impossible to count the stars. There are far too many of them.

Somehow, the immensity of God’s creation speaks to the heart and mind of Abraham, as it also speaks to us. If God can create all this and if God is telling me that I am going to have this many descendants, I have to believe it,” Abraham says to himself.

But then he needs a sign. We could say that he needs a liturgical sign. So God instructs Abraham to make a sacrifice. And Abraham does that. A deep sleep falls on him, and when he wakes up, the fire of God comes and burns the sacrifice. This is the sign of the convenient between God and Abraham.

Abraham and Sara had left a prosperous life in Ur of the Chaldeans, had packed up their possessions and their animals, and all they had, and had gone to a new land. God called them to do this, and they responded to that call.

But now Abraham comes to a point where he is doubting or questioning what he has done. Has God really called me to do this? Will God help me to take the next steps? Will God keep his promise to give us children, even though we are old? Is God really going to help me establish my home in this new and unknown land?

Even this great holy example of the faithful person, Abraham, had times of fear and doubt. That can be very reassuring to us. Sometimes we need to ask God to reassure us. Especially when we have made major decisions, even if we have felt that God is calling us to these choices, sometimes we need support and reassurance from God and trusted friends in the faith. Even Abraham needed this reassurance from God.

Questions and doubts are not the opposite of faith. They are part of our human journey of faith.

In our gospel for today, the Pharisees are trying to help Jesus. They warn our Lord that Herod wants to kill him. Jesus responds with some blunt comments. He is healing people and doing his ministry and on the third day he will finish his work. On the third day he will rise and lead us into new life. He has to keep moving because Jerusalem, even though it is the site of the temple, is dangerous. That is where those in power, such as Herod, exercise total control over everything. That is where the prophets are killed. That is where those who want to keep complete control over everything that happens exterminate everyone who threatens their power.

And then Jesus says something that is so much from his heart that it brings tears to our eyes: “Jerusalem, Jerusalem, the city that kills prophets and stones those who are sent to it! How often have I desired to gather your children together as a hen gathers her brood under her wings, and you were not willing!”

Jesus wanted so much to share his ministry of love and healing with this most holy city, and it was impossible because the earthly rulers shut him out. All they wanted to do was to kill him. They are so blind and so caught up in their own power that they could not be open to Jesus in any way.

That is something that can happen to us humans. We can actually shut God out from our lives. Jesus is expressing the sorrow of God when people attain so much power that they can prevent an entire city from having access to God.

Jesus tells the Pharisees that they will not see him until what we call Palm Sunday, the day when he will enter Jerusalem and be honored, the beginning of the week when he will die.

In his Letter to his beloved Philippians, Paul is calling them and us to keep following our Lord. By that time in the Roman Empire, moral values were beginning to slip. As Paul says, “ Our citizenship is in heaven.” The values that Jesus calls us to, love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, and self-control, are not the values of this world.

What are these readings telling us today? First, even Abraham became scared and anxious. When we feel that way, we need to follow Abraham’s example. We need to talk to God about it and ask for help. We can also ask for human help from friends in the faith.

Our other two readings are also reminding us to ask God for help. Jesus would have loved to gather the people together and teach them and help them, But the religious and secular leaders prevented that.

On our Lenten journey and every day, may we ask our Lord for help. May we listen to his guidance. May we follow him in faith. And, when we are scared, may we let him gather us under his wings and protect us. Amen.

Filed under: Reverend Janet Brown, Sermons | Tagged: 1 Luke 13:31-35, Abraham, Genesis 15, Lent, Philippians, Psalm 27 | Leave a comment »

Lent 1 Year C RCL February 14, 2016

Posted on February 14, 2016 by Beth Crane

Deuteronomy 26:1-11
Psalm 91:1-2.9-16
Romans 10:8b-13
Luke 4:1-13

We are now in the season of Lent. The Alleluias are gone from our service. The green altar hangings have been changed to purple. Purple is the color of penitence, and it is also the color which denotes royalty, and we use it to honor Christ our King. We sing the Kyrie and the Agnus Dei, and we follow disciplines of fasting and self-examination in order to become stronger in our faith.

Every Lent we are reminded that our journey is one with the journey of God’s people centuries ago. Joseph’s brothers were angry with him, so they sold him to a slave trader who sold him into slavery in Egypt. Joseph was faithful and worked hard and became the right hand man to the pharaoh. He was in charge of everything. Eventually, because of a famine, his family came to live in Egypt.

Many years passed, and a new pharaoh came into power. He made slaves of the people of God, and they toiled to make bricks for all of the king’s many construction projects. A new leader was called by God to lead the people out of slavery. That man was Moses.

In our first reading, the people are about to go into their new land. God is calling them to remember their journey from slavery into freedom, and to offer the first fruits of their harvests in thanks to God.

Our loving God has brought each of us and all of us “through many dangers, toils, and snares,” and we offer our thanks to God for leading and guiding us.

Our epistle today is reminding us that God is near us and that we are all one in God. “There is no Jew nor Greek, no slave nor free, for we are all one in Christ Jesus.”

In our gospel, Jesus has just been baptized. He goes out into the wilderness to struggle, to battle, to go through a process of discernment.

The first temptation is to turn stones into bread. In some ways, that would be a very good thing. In those days, as in our own time, there were many people who did not have enough food. Jesus could have fed the world. That is a good thing.

So many times, we do not have a clear choice between good and evil. Often we face choices between two things that could both be seen as good. Later on, Jesus would feed thousands of people at one sitting. But his real ministry is a spiritual one. He answers, “One does not live by bread alone.” He has come to feed us spiritually. He has come to call us into a journey of spiritual transformation. He also calls us to feed the hungry and to take care of our brothers and sisters.

Then our Lord is shown all the kingdoms of the world. If he will worship the devil, he will receive all those kingdoms and that power. First of all, this is a very strange proposition on the part of Satan. Christ, the eternal Word, called the world into being, and he has all power. It is the height of presumption for Satan to offer worldly power to our Lord. He does not want worldly power. He is here to bring in the kingdom of God. He and we are called to worship God alone. As we all know, the values of God’s kingdom are not the values of this world.

Then the devil takes our Lord up to the pinnacle of the great temple in Jerusalem. “Go ahead. Jump off the top. The scriptures say that God’s angels will come and save you.” This is a way for Jesus to say, “Look who I am. God saved me.” It is a publicity stunt. Even in those days, word would have spread fast. Wow! Somebody jumped off the pinnacle of the temple and thousands of angels came and swooped him up.” Jesus would have had instant fame.

But that is not the point.That is not Jesus’ goal. Jesus went to great pains to work quietly. One person at a time, he touched people and made them whole.

We are all on the journey with our Lord. During Lent, we will face our own opportunities to clarify our ministries and to make choices that will help us to stay on track and grow even closer to God.

The Ten Commandments are a time-honored template for our spiritual lives. The cardinal virtues— justice, prudence, temperance, and fortitude— can be very helpful as a guide, together with the theological virtues— faith, hope, and love. The fruits of the Spirit found in Galatians 5:22—love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, and self-control are also excellent qualities for meditation.

During Lent, we sometimes give up some things as a spiritual discipline. Sometimes we take on additional spiritual practices. such as increased quiet times for prayer. or reading that nourishes our spirits.

Because the word “Lent” comes from the root word for “spring,” I tend to think of Lent as a time of greenness and growth, even though it is still winter. Whatever will help our spiritual growth is the thing to do in Lent.

Ascetic is the branch of theology that deals with spiritual discipline. The Greek root is askesis, and it comes from a root that means “to work, or to exercise.” Lent is a time when we practice askesis. We do our spiritual exercises. We strengthen our spiritual muscles. We become stronger in our faith, and we grow closer to our Lord. Although it is a serious season, it is not a dreary one. Undergirding all of our spiritual work in Lent is the deep joy of growing closer to our Lord.

Day by day, dear Lord three things we pray: to see thee more clearly, love thee more dearly, and follow thee more nearly, day by day. Amen.

Filed under: Reverend Janet Brown, Sermons | Tagged: askesis, Deuteronomy 26:1-11, Fruits of the Spirit, Galatians 5:22, Lent, Luke 4, Psalm 91, Romans 10: 8b-13 | Leave a comment »

Ash Wednesday February 10, 2016

Posted on February 10, 2016 by Beth Crane

Isaiah 58:1-12
Psalm 103:8-14
2 Corinthians 5:20b-6:10
Matthew 6:1-6.16-21

“Is not this the fast that I choose: to loose the bonds of injustice; to undo the thongs of the yoke; to let the oppressed go free, and to break every yoke?” These words which God spoke through the prophet Isaiah remind us that we are called to help God to free every person from any kind of slavery which binds them.

The people of God in Isaiah’s time were performing the outward rituals of worship, but they were not living the spirit of their faith. Because of this, they were not in harmony with God. They wondered why God was not answering their prayers, but their prayers were not in harmony with God’s vision. God’s vision is that we free our brothers and sisters from oppression and that we take care of each other.

In our gospel, Jesus is giving us a powerful illustration of how to come into God’s presence. The Pharisee is full of narcissistic self-congratulation. He, too, follows every aspect of the Law, but he is so full of himself that there is no room for God. Whereas the tax collector, someone who is hated by all because he collects money for the Roman oppressors, realizes that he is a sinner and that he needs God’s help. His heart and his life are wide open to God;s healing, forgiveness, and grace.

One of the tasks of Lent is to go into God’s presence, take a look at ourselves, and come to a realistic assessment of where we are and who we are. Yes, we are all sinners. We do the things we do not want to do, and we fail to do the things that we want to do and are called by God to do. We are frail, fallible humans, yet we also know that God’s love and grace are at work in our lives.

Another of our tasks in Lent is to ask God’s help in finding out where we need to grow spiritually, and then ask that God give us the grace to do that growing.

Where do we need to be freed? What aspects of our lives imprison us or bind us? In what ways are we called by God to free others, those who are near and those who are far away? Recently, we felt called to help to free refugees halfway around the world who are being driven from their homes by unspeakable acts of military aggression.

Now, we are being called to help God to free someone who is very near to us; someone we love; someone who is one of us. Everyone here at Grace has responded to this call from God.

One of us has had to do some very difficult work to see that she is indeed oppressed and in captivity. She has done much of that work and will continue to do that work. The work of seeing that we are imprisoned is the most difficult work we will ever have to do. The resolution to ask God’s help and the help of others in order to get free takes a great deal of courage and grace.

This Lent, we are all responding to God’s call to “break every yoke” and “to let the oppressed go free.” This is a very special Lent for us because we are actually living this reading from Isaiah. Frail and fallible as we are, broken and imperfect sinners that we are, we are still answering this call because of what our Lord has done for us.

May God bless each of us and all of us. May God’s protection and grace be with us and with all who are helping in this ministry. May we grow closer and closer to God and to each other this Lent, and may God bless us with the fresh green shoots of new growth. Amen.

Filed under: Sermons, Summer Music | Tagged: Ash Wednesday, Isaiah 58: 1-12, Matthew 6:1-6, Psalm 103 | Leave a comment »

Last Sunday after the Epiphany Year C RCL February 7, 2016

Posted on February 7, 2016 by Beth Crane

Exodus 34:29-35
Psalm 99
2 Corinthians 3:12-4:2
Luke 9:28-36, (37-43)

We are ending the Epiphany season and getting ready to enter the season of Lent. In our opening reading from the Book of Exodus, Moses comes down from the mountain with the tablets of the Ten Commandments in his hand. The skin of his face is shining with the shekina, the light of the presence of God.

Moses is showing forth the glory of God because he has spent time in the presence of God receiving the Law. This makes him a holy person, a person to be revered and admired. It also makes him someone to be feared because people of that time believed that you could not see God and live. So Moses veils his face to protect the people from the light of God’s presence.

As we look at our reading from the Second Letter to the Corinthians, we remember that Paul was a Pharisee, a legal scholar, and an expert on the Law. He had studied the Law carefully all his life. Yet he is the one who said that the law convicts us. We do the things that we do not want to do, and we do not do the things that we know we should do, and we are caught in a tangle of sin, and we are paralyzed in that tangle and we lose hope of ever making any progress.

In this letter, Paul is contrasting the grace of the law and the grace that comes through Jesus. Moses had to put a veil over his face because people were scared of God. Now, we can see God face to face as we look into the face of Jesus, our Lord and Savior. And so, we are a people of hope. We are being transformed into the likeness of Christ.

In our gospel for today, we go up on the mountain with our Lord. Just before this, Jesus has asked the disciples who they think he is, and Peter has replied that Jesus is the messiah. We go up the mountain to pray with our Lord, and with Peter and James and John. And Jesus shines forth with the presence and power of God. Then Moses and Elijah, the two great prophets, are talking with him, and they are shining with the light of God’s presence.

Peter and James and John are, the text says, “weighed down with sleep.” We know how that feels. They have been awake for a long time, They are tired, but they are awake and they see Jesus and Moses and Elijah.

Peter knows that this is a holy moment and he thinks it would be good to build a shrine so that they can come back and see Jesus and these two great prophets. But, like all mountaintop experiences, this one cannot be frozen in time.

And then the cloud, much like the cloud that often hung about Mt. Sinai when Moses was meeting with God, the cloud that signifies God’s presence, descends upon the mountain, and God tells them and us, “This is my Son, my Chosen. Listen to him!”

The next minute, the cloud is gone; Moses and Elijah are gone. Jesus stands alone.

We have all had those mountaintop experiences. There may have been moments on retreats when we have been aware of the closeness of our Lord. We realize that he has been leading and guiding us all the time, and we can sense the depth of his love for us.

Our mountaintop experience may have been time in worship when the beauty of the service touches us so deeply that we cannot even find words to express it. When I first began to attend the Episcopal Church, just those few words at the end of the Lord’s prayer, “For ever and ever,” meant so much to me. They gave me a sense of the everlasting and infinite nature of God. Ancient chants such as, “Let all mortal flesh keep silence” express so much about the power and holiness of God.

So often, these moments come right in the midst of ordinary life. Barbara Brown Taylor writes of feeling close to God as she was hanging laundry on the line in the warm sun and the fresh air. How often have we been deeply aware of God’s presence in a sunrise or a sunset, in a beautiful natural setting.

Many times, we sense God’s presence when we are with people we love. Their acceptance and understanding when we share something that is troubling us; their wise guidance when we are feeling overwhelmed; or their enthusiastic sharing of a triumphant moment in our lives all speak of God’s love.

Today, we are on the mountaintop with Jesus, and we see who he really is. We see the glory of God radiating from him, but we are not like the people of Moses’ time so many centuries ago. We are not afraid. We see who he really is, but we also experience his love. We remember all the sick people he has healed, all the children he has held in his arms, all the people who thought they were outcasts welcomed into his loving community. We remember all that he has done for us.

So, when we are commanded to listen to him, this is something we can do. We can listen to him and we can follow him, because he has taken away the old fear and replaced it with love. He has taken away the old paralysis in the face of the law and replaced it with hope, He has taken away the overwhelming weight of sin and replaced it with forgiveness and the grace to learn and do better.

We are on a journey with him to become more like him. We are on a journey of transformation. May we follow him. Amen.

Filed under: Reverend Janet Brown, Sermons | Tagged: 2 Corinthians, Exodus 34, Luke 9, Moses, Paul, Psalm 99, shekina, Ten Commandments, Transfiguration | Leave a comment »

Epiphany 4C RCL January 31, 2016

Posted on January 31, 2016 by Beth Crane

Jeremiah 1:4-10
Psalm 71:1-6
I Corinthians 13: 1-13
Luke 4:21-30

Our first reading today is from the Book of Jeremiah. God called Jeremiah to be a prophet when Jeremiah was only about eighteen years old. Jeremiah did not want to be a prophet. He was probably well aware that the life and ministry of a prophet is not easy or happy and it can sometimes be downright dangerous.

Have you ever been called to do something you just didn’t want to do? Have you ever felt that God was asking you to do something that was just beyond you? I think most of us have. I know I have felt that way at times.

But then, as we are telling God about all the reasons why we just can’t do whatever it is, God tells us that God has known us and loved us since before we were born and God is going to give us the gifts we need to do this challenging thing. And, though we may be reluctant, or even scared, we say Yes to God. The Bible and the lives of the saints are full of the stories of people who felt they were not good enough or strong enough or eloquent enough or wise enough, but who said yes because God promised to go with them and help them every step of the way.

Our epistle for today is First Corinthians, Chapter 13, verses one through thirteen. Paul is speaking to those people in the congregation in Corinth who thought they knew everything and thought they had gifts that were greater than the gifts of others, especially the gift of speaking in tongues, and he is saying that, if we do not have love, we have nothing. I wonder how some of those arrogant people felt when they heard this letter. I wonder if Paul got through to them. He certainly expressed it clearly. “Love is patient; love is kind; love is not envious or boastful or arrogant or rude. It does not insist on its own way; it is not irritable or resentful. It bears all things, believes all things. hopes all things, endures all things.”

What Paul is describing is the form of love called in Greek agape. This is the kind of unconditional love which God gives to us. It is the kind of love we aim for and will never reach. But it is a wonderful goal for our lives. It is an excellent model, and I know that all of us try to follow that model.

There are some situations in which this model is not to be followed. These are cases of extreme danger and we have to follow different models. One of those is war and the other is situations of abuse or domestic violence. In situations of abuse, for example, we are not called to endure all things. We are called to protect ourselves, to escape, and to save our lives.

Our gospel continues from last Sunday when Jesus read the words of Isaiah which describe his and our ministry to free people from anything that imprisons them. After he finishes reading, Jesus says, “Today this scripture has been fulfilled in your hearing.” The people speak well of him.

Herbert O’Driscoll speculates that Jesus may have heard some adverse comments in the streets of Nazareth. O Driscoll writes, “Have people already said things to him on this visit home that we have not overheard? It sounds as if he has been hurt to some extent and feels resentful.” (O’Driscoll, The Word Among Us Year C Volume 1, p. 93.)

Jesus points out,” No prophet is accepted in the prophet’s home town.” And then he gives examples of two times when God called prophets to minister to people outside the faith community. Elijah was sent to help the widow of Zarephath, who was a Gentile, and Elisha was called to heal Naaman, who was also a Gentile.

Jesus is making it clear that God’s love is for all people, and this makes the people listening to him so angry that they try to throw him over a cliff.

God loves everyone, and some of the people in Jesus’ hometown did not take kindly to that idea. Some time ago, theologian J. B. Phillips wrote a book called Your God Is Too Small. Some folks got quite upset at that title, but it helps us to realize that we humans tend to try to limit God.

O’Driscoll comments, “Today, this passage warns against our having a limited vision of God. Our Lord pledges his utter commitment to the work of liberating human lives.”

Perhaps the most powerful example of someone who started out with a limited idea of God and had his life transformed by our Lord is Saint Paul. This past Monday, we celebrated the feast of the Conversion of St. Paul. Saul, a Pharisee and a Roman citizen, thought he was serving God by persecuting followers of Jesus. On once occasion, Saul watched an angry crowd stone a man to death. This man was a faithful deacon named Stephen, and he became the first Christian martyr.

Paul was on his way to Damascus to continue his mission of persecution when a blinding light shone all-around him and Jesus asked him, “Saul, Saul, why are you persecuting me?”

Saul did a complete one-eighty and followed Jesus with faith and courage until he died as a martyr in Rome in 64 A.D. We can understand how close he was to our Lord by reading and meditating on the passage in our epistle for today. He was beaten, thrown in prison numerous times, suffered shipwrecks. You name it; he went through it. Yet Paul is the one who wrote, “It is not I who lives but Christ who lives in me.”

What are these readings telling us? It is not always easy to answer God’s call. It is not always easy to follow Jesus. But our Lord is always right here with us, leading and guiding us. St. Paul gives us a description of agape. Jesus brings that description to life. God’s love is limitless. It includes everyone. May we accept God’s love for us. Amen.

Filed under: Reverend Janet Brown, Sermons | Tagged: "The Word Among Us Year C Volume 1", "Your God is Too Small", 1 Corinthians, agape, Elijah, Herbert O'Driscoll, J.B. Phillips, Jeremiah 1, Luke 4: 21-30, Psalm 71 | Leave a comment »

Christmas 1 December 27, 2015

Posted on December 27, 2015 by Beth Crane

Isaiah 61:10-62:3
Psalm 147: (1-12) 13-21
Galatians 3:23-25; 4:4-7
John 1:1-18

God, the eternal Word who called the universe into being, who created everything, including “this fragile earth, out island home,” has come to be with us, to live as one of us.

He did not come as a mighty ruler seated on a throne, but as a little baby born in an out of the way place to parents who were not rich or powerful. He came into this world just as each of us did, as a baby.

We call this the Incarnation, the enfleshment, of our Lord. Since he has come among us as Emmanuel, God with us, we can be sure that he knows all the joys and all the challenges of our lives. And because of the life and ministry of Jesus, we can approach God in the most intimate way. We can call God Abba, Dad, or Mom.

Because we love to sing here at Grace, and because we have our beloved brother, Erik, here with us at the organ, I am going to ask you to sing two hymns.

The first one expresses the depth of this mystery of faith, the Incarnation. The second expresses our response to God’s immeasurable love.

“O most mighty, O most holy.” Song sheet.

“In the bleak midwinter,” Hymn 112.

“O come, let us adore him.” Amen.

Filed under: Reverend Janet Brown, Sermons | Tagged: Incarnation, Isaiah 61 | Leave a comment »

Advent 4C RCL December 20, 2015

Posted on December 20, 2015 by Beth Crane

Micah 5:2-5a
Canticle 3, p. 50
Hebrews 10:5-10
Luke 1:39-45, (46-55)

“For nothing will be impossible with God.” This is what the angel Gabriel says to Mary as he is telling her that she will be the mother of our Savior. Gabriel says these words just after he tells Mary that her kinswoman, Elizabeth, who is far beyond childbearing age, has been pregnant for six months.

In the Gospel of Luke, Mary’s visit to Elizabeth is the next thing that happens. Mary is so wise. She knows that she and Elizabeth will be able to support each other, so she makes the journey to see Elizabeth. In those days, women did not travel alone, and I think Joseph went with her. We know how protective and supportive he was, and I am quite certain that he would not have wanted Mary to take risks.

The text tells us that Mary goes into the home of Zechariah and Elizabeth, and, when the two women greet each other, John the Baptist leaps in his mother’s womb! Even when they are babies in the womb, John recognizes and honors his kinsman and Lord. From the beginning, John knows he is called to prepare the way of the Lord.

Elizabeth bursts forth in the Hail Mary. “Blessed are you among women, and blessed is the fruit of your womb. And why has this happened to me that the mother of my Lord comes to me?” Elizabeth recognizes the world-changing significance of this moment. Here are these two cousins, Mary and Elizabeth, at the center of events that will change the world, events that will let us know that nothing is impossible with God.

Both women are filled with the presence of the Holy Spirit. Mary bursts forth with her immortal song, the Magnificat, “My soul magnifies the Lord, and my spirit rejoices in God my savior.” And then Mary shares with us God’s vision of shalom. God scatters the proud in the thoughts of their hearts. No longer does brute power rule the world. God brings down the powerful from their thrones and lifts up the lowly. God feeds the hungry and sends away those who have more than enough. God cares especially for the ordinary people. God stands against any form of oppression.

Here are these two courageous, prophetic women, Mary and Elizabeth, called by God to give birth to a new order, called by God to change the world. May God give us one-tenth of the courage they have! May God give us the grace to leap at the sight of our Lord!

It is the fourth Sunday in Advent. Christmas is close, but it is not quite here yet. Here we are, between the first coming of Christ as a baby and his second coming to bring in his kingdom of love and peace.

And, of course, we are still praying for Paris, Brussels, Mali, Colorado Springs, San Bernardino, Los Angeles, New York, refugees fleeing from Syria, Afghanistan, and other places where life is impossible, and our whole beautiful world, which is filled with loving and caring people and yet is racked by so much violence and hatred.

This week, Beth sent us a poem by Madeleine L’Engle which expresses our situation. It’s called The Risk of Birth.

This is no time for a child to be born./ With the earth betrayed by war and hate/ And a nova lighting the sky to warn/That time runs out and the sun burns late.

That was no time for a child to be born./In a land in the crushing grip of Rome;/ Honor and truth were trampled by scorn—/Yet here did the Savior make his home.

When is the time for love to be born?/ The inn is full on the planet earth,/ And by greed ad pride the sky is torn—Yet love still takes the risk of birth.

“For nothing will be impossible with God.” Amen.

Filed under: Reverend Janet Brown, Sermons | Tagged: Canticle 3, Elizabeth and Zechariah, Madeleine L'Engle, Magnificat, Micah 5 | Leave a comment »

Advent 3C RCL December 13, 2015

Posted on December 13, 2015 by Beth Crane

Zephaniah 3:14-20
Canticle 9
Philippians 4:4-7
Luke 3:7-18

Our opening reading today is from the prophet Zephaniah. Scholars tell us that he was probably a descendant of King Hezekiah, who was one of the most highly respected kings of Judah. Zephaniah’s ministry took place during the reign of King Josiah, from 640 B. C. to 609 B. C.

Josiah was another one of Judah’s great kings. In 621 B.C., a book of the law was found in the temple, and Josiah led the people in great reforms. The period preceding his reign had been marked by corruption in public and private life, and by the worship of false gods.

Josiah brought the people back to following God’s law.

The theme of our reading is that God will bring comfort to those who repent and make the changes necessary to serve God faithfully.

Our epistle today is short but powerful. Paul is writing from prison. He is writing to a beloved congregation which is suffering persecution. Yet he can encourage us to “Rejoice in the Lord always; again I will say rejoice!”

That is why this Sunday is called Laudate Sunday. Laudate is the Latin for “rejoice!” We also have lighted the rose candle today. This candle symbolizes joy and also reminds us of Mary, the mother of Christ.

So here is St. Paul, writing from prison, encouraging us to rejoice. Epaphroditus, a man from the congregation in Philippi, has just made a visit to Paul, a visit during which Epaphroditus fell ill. Now he is well and is returning to his home congregation. He has brought gifts and support from the Philippians to Paul. Even as they are facing persecution, they reach out to him and support him. Even as he is in prison, he tells them to rejoice. He has been through every trial that one could imagine, including arrest and threats to his life. From that cauldron of challenge and threat and adversity he writes to share his God-given strength and faith with them. What does he say? Here they are facing adversity, possibly death. And Paul says, “Let your gentleness be known to everyone.” Gentleness is not weakness. Gentleness does not mean that we are wimpy. It does not mean that we fail to take care of ourselves. Compassion is the true strength. One observer of the early Church said, “See these Christians, how they love one another.”

Paul says, “The Lord is near.” This can mean at least two things. One, Christ is coming to complete and heal the creation and make it whole. Two, Christ is right beside you. Christ is in our midst. Do not worry about anything. Someone has said that ninety-nine percent of the things we worry about never happen. Whenever we begin to worry, we need to stop that thought and begin to pray. Let us tell God what we are concerned about and thank God for being near so that we can ask for help. And the peace from God will guard us and keep us in a state of faith and hope and cooperation with God. This is a wonderful passage.

In our gospel, once again we encounter John the Baptist. He is telling us that we all need to examine our consciences and make the changes that are necessary to bring us into harmony with God. John is not vague. People ask him what they should do, and he tells us. Share with others, Help those who have little or nothing. Be honest. Live your lives with integrity. Don’t abuse power. Don’t be a bully.

But then he says the thing that makes him such a towering example. John is such a holy example that people think he is the Messiah. So he tells them, “Someone is coming, and I am not worthy to untie his shoe. I baptize with water to help you cleanse yourselves and prepare, but he will baptize you with the Holy Spirit.”

John knows exactly who he is. He is not the messiah. He is very famous and he draws huge crowds, but he is not the messiah. And he knows that. He is not tempted to go for the fame and glory and power. He is not going to try to compete with Jesus. He is going to prepare the way.

Part of the work of Advent is for us to realize exactly who we are. We are all children of God, and this is one of the reasons that we can rejoice.

How can Paul write from prison to a congregation facing persecution and tell them to rejoice, let their gentleness be known to everyone, and not to worry? Because “The peace of Christ, which surpasses all understanding, will guard your hearts and minds in Christ Jesus.”

Because we have our Good Shepherd leading us into his peace and his victory, and because we are following him, we can actually stop worrying, trust him, and abide in his peace. In other words, we can turn our worrying into praying and trust that God is working to make all things right.

There is much to be concerned about in our world today, and each of us has personal concerns for family members and other people we love. We all have many things that we can worry about. I am not suggesting that we should all become complacent. What I am suggesting is that, when we begin to worry or fret, that we immediately pray about that matter, whatever it may be, and put it into God’s hands. If we start to worry about it again, we give it to God again. We may have to do this hundreds of times a day. But gradually God will work with that issue and we will be changed.

One way to do this is to say something like, “Dear Lord, I’m worrying about that again. It’s too big for me to handle. I offer it to you, I put it in your hands. Your will be done. Amen.

That is how Paul can say, “Do not worry about anything.” Because God calls us to turn our worries into prayers. May we trust God in all things. May our prayers increase our trust and faith in God. Rejoice in the Lord always, and again I say rejoice. Amen.

Filed under: Reverend Janet Brown, Sermons | Tagged: Cantile 9, Epaphroditus, John the Baptist, Josiah, Laudate Sunday, Philippians 4, Zephaniah 3 | Leave a comment »

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