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Rev. Darcey’s sermon for 5-24-26, Pentecost

May 24, 2026 Pentecost, ALL at Grace SERMON
Acts 2:1-21
Psalm 104:25-35, 37
1 Corinthians 12:3b-13
John 20:19-23
May the words of my mouth and the meditations of all our hearts be acceptable in your sight, O

God who manifests the Holy Spirit in our lives.

“To each is given the manifestation of the Spirit for the common good,” we are told in our
passage from Corinthians. Let’s hold onto that thought as we flesh out where and when we are
today.

Two weeks ago, the Gospel of John for May 10th, the Sixth Sunday after Easter, was the passage
that would have sequentially happened just before Jesus’s arrest and crucifixion during the Last
Supper. Jesus explained that soon they would not see him, but that they would not be
orphaned. It was then that Jesus told the disciples that they would receive the Holy Spirit, an
advocate, a helper, the Spirit of Truth, to always be with them, who would abide with them and
in them. God would send the Spirit to teach them everything and remind them of all that Jesus
said to them.

Now today’s Gospel passage from John takes place on the evening of the day of the
Resurrection when Jesus appears to them in the upper room while the doors are locked. He
had previously appeared to the women, but this is the first time he is appearing to the others
and specifically to all of them together, except Thomas, whose story comes just after today’s
passage.

But here in today’s passage Jesus is breathing the Holy Spirit upon them, that they would
receive the Holy Spirit. And part of receiving the Holy Spirit is this ability regarding the
forgiveness of sins. Somehow receiving the Holy Spirit is tied to forgiving of sins, forgiving them
and retaining them. Noting that when Jesus was on the cross, he asked God to forgive even
those who were murdering him.

And we might also note that often when the Gospel of John talks about sin it is in regards to
belief or unbelief, so forgiving sins might also have to do with teaching, which is interesting
because just after this Gospel moment, we have the story of Thomas and his words refusing to
believe unless he sees the marks himself, and yet there is no judgement in Jesus’s words toward
Thomas for not believing and in fact Jesus takes the opportunity to bless all those who don’t see
but believe.

So chronologically, we have just before the crucifixion when Jesus is letting them know that God
will send them the Holy Spirit; just after the resurrection where Jesus is breathing the Holy Spirit
upon them; then the Ascension, 10 days ago, when Jesus rose up into the heavenlies, leaving
the disciples wondering, “what happens next?”

And now our Acts passage from today, fifty days for us and 50 days after the Resurrection of
Jesus, on the Feast of Weeks, when the Holy Spirit rushes in like a violent wind and all of them
are filled with the Holy Spirit! This is what we celebrate today with our Day of Pentecost, which
was also their celebration of Pentecost!

I would be remiss if I did not say, that also some consider this the birthday of the church, as this
is the day the disciples were empowered by the Holy Spirit to preach and spread the Gospel!
And preach they did, empowered by the Holy Spirit, preaching in multiple languages to all those
present from all the various nations and thousands were added to their number that very day.

So now that we have sped up the timeline to get us to Pentecost, I want to go forward about
twenty years to when Paul writes the First letter to the Corinthians and specifically, I want us to
think about how this passage from today applies to Pentecost and to us today.

On the day of Pentecost, a manifestation of the Holy Spirit’s presence was the disciples speaking
in languages that all the foreigners could understand. And here we have the same Spirit
showing up in different ways. Our text says gifts, but a better translation would be different
expressions or different manifestations.

But what each of these expressions have in common is that they are all for the common good.
And just like people today, each person has a different experience of the Holy Spirit. One has
the utterance of wisdom, one the utterance of knowledge, another faith, another gifts of
healing, another the working of miracles, another prophecy, another the discernment of spirits,
another various kinds of tongues, another the interpretation of tongues. All by the one Spirit,
who it says allots to each one individually as the Spirit chooses.

In some circles you might hear that these are specific expressions of the Holy Spirit that one
might have and if you don’t have any of these specific expressions you might feel left out
wondering if you have the Holy Spirit. And yes, it is true that some people manifest wisdom
well beyond their years. Some have gifts of healing, etc.

But I want to delve a bit deeper to what the text is saying. Verse 6 says, it is God who activates
all of them in everyone. This means that you too have been blessed by the Spirit in your life, in
ways you may or may not even be aware of. We are like instruments of God, waiting in each
moment to be played with the breath of the Holy Spirit.

Perhaps you can think back to times in your life where the Holy Spirit played an active role in
something you did, where you might wonder how that happened. Maybe you had super human
strength to do something you didn’t know you could do. Maybe words came to you when you
didn’t know what to say. Maybe a flow of creativity came over you.

Sometimes these manifestations are for the moment. Other times they might be for longer
periods of time, but we all have them. It is a matter of recognizing them and cultivating them to
allow the Spirit to flow. This is part of our calling, because these expressions, these
manifestations are part of how God uses us for the greater good. As part of God’s family, as
Christians, it is our responsibility to be available to God for God to do things in our lives for the
greater good. Each one of us has this invitation and collectively this is what we are called to as
God’s church.

©Darcey Mercier May 24,2026

Rev. Darcey’s sermon – 4-26-26, Fourth Sunday in Easter

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Rev Darcey’s sermon – Christmas 2025

Rev Darcey’s sermon – Third Sunday of Advent (A)

Rev Darcey’s sermon –

Feb 11, 2024 Last Sunday after Epiphany, SERMON


2 Kings 2:1-12
Psalm 50:1-6
2 Corinthians 4:3-6
Mark 9:2-9

May the words of my mouth and the meditations of all our hearts be before you always, O God.

Be changed into his likeness… from glory into glory. Our collect for today prays that we might be changed into Christ’s likeness. And Paul tells us in an earlier spot in the second letter to the Corinthians, that we are all being transformed into the same image, from one degree of glory to another; for this comes from the Lord, the Spirit. Considering our Gospel reading and Christ’s transfiguring on the mountain before Peter, James, and John, that may be a particularly daunting ask or reception when we receive such a gift.
All three of our synoptic Gospels tell the story of the transfiguration so we get a fuller understanding if we look at all three versions together.

Jesus, Peter, John, and James, went up the mountain to pray, and that is the purpose of going up the mountain…to pray. Mark did not explicitly say that here, but Luke does in his Gospel. And while Jesus was praying, his physical appearance changed, not only his clothes but also his face. Matthew’s gospel tells us, “His face shone like the sun.”

And suddenly Moses and Elijah are present, talking with Jesus about his departure and journey toward Jerusalem where he will be crucified and resurrected and ascend into heaven. This word departure that Luke uses is the same word in Greek used for exodus, and like Matthew telling his audience of Jesus’s face shining, similarly to Moses when he experienced God on the mountaintop, this too is a reminder of Moses leading Israel out of Egypt and on the journey to the promised land.

Of course, the point of these mountaintop experiences is not that the people see these physical changes, but what has happened to Moses and now to Jesus while they have been present to and with the Most High God. Spending this time with God has so altered them on the inside that it has manifested on the outside and that then touches and transforms their communities of faith and ours as well.

For Moses and his community, he brought back from the mountain the instructions from God, the 10 commandments, that set up a covenantal relationship between God and the people and amongst the people. God was teaching them how to be in relationship with one another. For Jesus, not only is he being encouraged and glorified in radiance, but also something else happens on that mountaintop. God speaks out to the disciples from the cloud, “This is my Son, listen to him.” Like when the Holy Spirit alights upon Jesus during his baptism and a voice is heard from above, This is my Son, in whom I am well pleased,” but here the message is more explicitly said for the disciples, “Listen to him.”

It is interesting that Mark relates this particular story of Jesus at this point in his Gospel, almost exactly halfway between the baptism and the crucifixion, because though story wise it is 6 days later, it was just a few verses back, 7 verses ago, that Peter was rebuking Jesus for the words he spoke regarding his being rejected and killed. And now here is God saying “Listen to him.” What Jesus tells you is to be believed.i
And they too, those who want to become Jesus’s followers, must “deny themselves, take up their cross and follow him. For those who want to save their lives with lose them.” These are the words that Jesus had just spoken to them 6 days prior to this mountaintop experience. This is my Son…Listen to him.

Mark’s message is not a rebuke though but an assurance of God’s abiding presence to remain with them in the midst of their experiences. Because all such experiences on the mountaintop come to an end, they come back down the mountain to dwell in the midst of the people. No matter how much Peter suggests they build dwellings or tents or tabernacles for Moses, Elijah, and Jesus to immortalize them or to capture the moment- the glory of God comes down off the mountain to be amongst the people. The glory of God is not only on the mountaintop, but it lives among us bringing life to us here now.

And that brings us back to our collect for today, that we be changed into the likeness of Jesus, from glory to glory. Earlier I said, “that may be a particularly daunting ask or reception when we receive such a gift.” But this is an ongoing transformation, not one of magnificent glory in a moment that we are gifted with. It is a process.

Remember our story today of Elisha and Elijah. Elisha asked for a double portion of Elijah’s spirit. And Elijah was like, well “you have asked a hard thing.” It is not a magic pill and all is beautiful, there is still pain and suffering and confusion. Elisha was in quite a state as Elijah was taken from him, calling out “Father, Father” crying and tearing his clothes in the agony of loss.

We didn’t get to hear this, but in the next verses he picks up Elijah’s mantle, all kinds of symbolism there, and strikes the water of the Jordan, crying out, “Where is the Lord, the God of Elijah?!” He is clearly upset and grieving. But just as the waters parted when Elijah struck the water with his mantle, so do the waters part when Elisha strikes the water with the mantle. The prophets in the distance see this and recognize that the Spirit of Elijah rests on Elisha, but Elisha has to grow into what this means. It is a process.

And this prayer we prayed today is a process. As followers of Christ, we are growing and transforming, from glory to glory in our understanding of who God is, who Jesus is in our lives, how much we trust God, and this of course transforms how we follow Christ, which transforms our experience, and not just individually, but as a community. Every time we step out, we encourage one another, and we step out a little further, like Peter walking on the water, a little further, help! A little further, transforming from glory to glory. Amen.

©Feb 11, 2024 Darcey Mercier

i Rodney J Hunter. Feasting on the Word.