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    • Sunday service - Holy Communion June 4, 2023 at 9:30 am – 11:00 am Grace Church 215 Pleasant Street, Sheldon, VT Website: www.gracechurchsheldon.comTime:  09:30 AM Eastern Time (US and Canada)        Every week on Sun.Join Zoom Meetinghttps://us02web.zoom.us/j/83929911344?pwd=alZQTWZMN0ZkWFFPS1hmNjNkZkU2UT09Meeting ID: 839 2991 1344Password: Call for detailsOne tap mobile+13126266799,,83929911344#,,1#,816603# US (Chicago)+19294362866,,83929911344#,,1#,816603# US (New York)Dial by your location        +1 312 626 6799 US (Chicago)        +1 929 436 2866 US (New York)Meeting ID:…
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Lent 5A March 29, 2020

Posted on March 29, 2020 by Beth Crane

Ezekiel 37:1-14
Psalm 130
Romans 8:6-11
John 11:1-45

Our first reading is from Ezekiel, a priest who became a prophet to the people of God who were exiled in Babylon. This was a time when God’s people felt increasingly helpless and hopeless.

In the midst of this near-despair, Ezekiel has a vision of a valley of dry bones, bones which have no life left within them. God asks Ezekiel, “Mortal, can these bones live?” Ezekiel knows that only God can answer that question because only God has the power to bring these bones to life. So Ezekiel answers, “O Lord God, you know.”

Muscles grow on the bones; skin covers the muscles; and, finally, God breathes the breath of life into the bones, and the living people stand on their feet. They are a great multitude, and God is going to bring them home. God tells the people, “You shall live, and I shall place you on your own soil.”

We have never had to leave our homes and go to a foreign land and live in exile for fifty  years, but we can at least begin to absorb how these people must have felt when they heard the word of the Lord. They realized that God was very much with them and that, in the midst of this dire situation, there was actually hope.

Though we have never been in exile in Babylon, we are gong through a kind of exile from our normal lives. We are spending as much time as we can in our homes. In a sense, our world is shutting down. Many businesses are closed. Some are working with partial staffing and working from home. Grocery stores have special times for senior citizens to shop. Truckers continue to drive so that we may have groceries and other necessities. I saw a wonderful tribute to them on the Today show.

Our medical workers, our beloved doctors nurses, physician assistants, nurse practitioners, EMTs and other professionals are working day and night, in many cases without adequate equipment. We hope and pray that they may have that equipment as soon as possible. People who cannot go to work will need their unemployment insurance and other help. Businesses which have had to close will need help to stay afloat. We pray that our leaders will work together to take care of those who are in need. Thank God they passed a relief bill which is much needed by workers who have been told to stay home, businesses which have had to close, and hospitals and medical workers, to name a few. May we all do whatever is necessary to take care of each other.

This vision of Ezekiel, this promise from God to a people in exile, speaks to us almost as much as it spoke to God’s people two thousand five hundred years ago. God can bring life out of death. God can and does bring hope out of despair.

Our gospel for today makes this message even stronger. Lazarus, the brother of Mary and Martha, is ill. Mary, Martha, and Lazarus are Jesus’ closest friends. Jesus does not rush to Bethany. He waits two days.

When he finally says to his disciples, “Let’s go to Judea again,” they remind him that the authorities are trying to kill him. Thomas finally says, “Let us also go, that we may die with him.” This is a signal to us that the following events are a foreshadowing of his own death and resurrection.

When Martha hears that Jesus is coming, she goes to meet him and scolds him for not coming sooner. Jesus tells her, “Your brother will rise again.” Mary also goes out to meet Jesus and says the same thing Martha said, “Lord, if you had been here my brother would not have died.”  When Jesus sees her weeping, he cries, too. He is human. One of his closest friends has died.

They go to the tomb. Jesus tells them to take away the stone. Martha tells Jesus that Lazarus has been dead four days. There is a stench. This death is real. They take away the stone. Jesus cries with a  loud voice, “Lazarus, come out!” The dead man comes out of the tomb. Like the bones in the valley, he is walking. But he is still trapped in pieces of the cloths they had wrapped him in. And Jesus commands, “Unbind him, and let him go.”

At these words of Jesus, the dead body of Lazarus comes to life, and then he is set free. Resurrection is not only coming from death into life, but it is being set free to live that new life. We have been set free.

Because of the cross and resurrection of our Lord, we are in eternal life now. We are in that new life now. We have come out of the cave of our imprisonment to sin, and we are in that new and deeper dimension of life in Christ. We are set free from the power of sin and death.

As we reflect on our reading from Paul’s Letter to the Romans, we can say that, because of the life, death, and resurrection of Christ, and because we have received the Holy Spirit in baptism, we have set our minds on the Spirit. We are living in the Spirit. Christ is in us, and we are alive in him.

In a sense, we are in exile. In a sense, we are in a cave of isolation. We are doing this because scientists and medical experts tell us that this is what we need to do to flatten the curve of a deadly pandemic.

Our situation may make it easier for us to identify with God’s people in exile in Babylon and with Lazarus, dead in a cave of a tomb.

God is calling us to be a people of hope, a people of faith. God has given us the will to stay together through the medium of Zoom and  email and telephone and FaceBook and the power of God’s love. Please continue to listen to the science. Listen to the experts. Once again, I thank God for Governor Scott and Dr. Levine.

Above all, we need to remember that God is with us. Jesus, our Good Shepherd, is leading and guiding us. The Holy Spirit is giving us the very breath of life. May we be a people of fortitude, hanging in there. May we walk as children of the light. Amen.

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Lent 5A  April 2, 2017

Posted on April 2, 2017 by Beth Crane

Ezekiel 37:1-14
Psalm 130
Romans 8:6-11
John 11:1-45

Our first reading, which comes from the Book of Ezekiel, is one of the most compelling passages in the Bible. Ezekiel was a priest and a prophet who lived with the exiles in Babylon. His ministry took place from 593 to 563 B.C.

The people of God spent fifty years in exile. As time went on, they began to feel that their whole nation, the whole of Israel, was dead. After all, they were in captivity in an alien land. A foreign power was occupying their homeland. The temple in Jerusalem, the center of their worship, lay in ruins. They had little or no hope of ever returning. They might as well be dead. They had no future. They were prisoners in a foreign land.

Our reading this morning is Ezekiel’s God-given vision of the nation of Israel, the people of God lying dead in the valley of dry bones, and God raising these dry bones back to life.  God asks Ezekiel, “Mortal, can these bones live?” Ezekiel humbly answers, “O Lord God, you know.”  Biblical scholar Walter Brueggemann writes, “Only God can answer. This is not a question permitting human response, because the power for life is held only by God. Only God knows, not because God has ‘information,’ but because only God has the power to make life happen.” (Texts for Preaching Year A, p. 219.)

This passage tells us that God brings life, not only for individuals but for nations, especially oppressed nations and groups. God takes these dry bones and puts muscles and flesh on them and covers them with skin and puts breath (ruach) into them. Last Sunday we made an offering to help the nation of South Sudan. God can bring life to our brothers and sisters in South Sudan, and in Haiti and Zimbabwe and El Salvador and all the other places where death is stalking the people. Brueggemann calls us to “…trust the stunning freedom and power of the God who gives life.” (Texts for Preaching Year A, p. 221.)

No situation is hopeless. God brings life. God is going to bring the exiles home.

In our gospel for today, we have another powerful account from Jesus’ ministry. As we look at this story, we remember that Mary, Martha, and Lazarus are Jesus’ closest friends. They live in Bethany, which is about two miles outside of Jerusalem. Jesus has spent many hours at their home, which is a kind of sanctuary for him. It is a relatively safe place for him in the midst of all the intrigue and power politics of Jerusalem.

Lazarus falls ill. Mary and Martha send a message to Jesus to come as quickly as he can. Jesus waits another two days. By this time, Jerusalem is an extremely dangerous place for him to visit. But Jesus also says that he is waiting so that God’s glory may be fully revealed. Finally he tells the disciples that they are going to Judea. He says that Lazarus has fallen asleep and he is going to awaken him. Going to Jerusalem is dangerous. Thomas even says, “Let us go, that we may die with him.”

When Jesus and the disciples arrive, Martha meets them. She gently rebukes Jesus, saying that, if he had been there, Lazarus would never have died, Jesus could have healed him. Jesus tells her that Lazarus will rise again. And he says those words which are at the center of our faith, “I am the resurrection and the life.” Martha says that she believes this.

Mary comes to Jesus, kneels at his feet, and, weeping, tells Jesus that if he had come earlier, Lazarus would never have died. All of their friends who have been mourning with Mary and Martha are crying as well. Jesus himself is in tears at this point. Our Lord is fully human as well as fully divine, and this is a terrible loss. One of his best friends has died. Some of the mourners again point out that, if Jesus had arrived sooner, he could have prevented this tragedy.

Then Jesus commands them to take away the stone. The down-to-earth Martha points out that Lazarus has been dead for four days and there is going to be a smell. This is real death. But Jesus is focusing on the fact that God brings life. Yes, a beloved friend has died. This is real. But God brings life.  Into every situation, no matter how seemingly hopeless, God brings life.

They take away the stone. Jesus prays, thanking God for the miracle that is about to come. Lazarus staggers out into the light, the cloths in which he had been wrapped unwinding as he propels himself out of the dark cave. Jesus says, “Unbind him and let him go!” Lazarus is alive and free.

Whenever we feel hopeless, whenever we encounter death of any kind, the death of slavery or of addiction or of oppression, God brings life. In the face of all death and brokenness, God brings life.

In the words of Walter Brueggemann, may we “trust the stunning power and freedom of the God who gives life.”  Amen.

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