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    • Sunday service - Holy Communion June 4, 2023 at 9:30 am – 11:00 am Grace Church 215 Pleasant Street, Sheldon, VT Website: www.gracechurchsheldon.comTime:  09:30 AM Eastern Time (US and Canada)        Every week on Sun.Join Zoom Meetinghttps://us02web.zoom.us/j/83929911344?pwd=alZQTWZMN0ZkWFFPS1hmNjNkZkU2UT09Meeting ID: 839 2991 1344Password: Call for detailsOne tap mobile+13126266799,,83929911344#,,1#,816603# US (Chicago)+19294362866,,83929911344#,,1#,816603# US (New York)Dial by your location        +1 312 626 6799 US (Chicago)        +1 929 436 2866 US (New York)Meeting ID:…
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All Saints’ Sunday

Posted on November 4, 2018 by Beth Crane

Isaiah 25:6-9
Psalm 24
Revelation 21:1-6a
John 11: 32-44

Today, we celebrate All Saints’ Sunday. The feast of All Saints happens on November 1, but we are, as the Church says, translating that feast to today. so that we can reflect on the meaning of this wonderful day in the Church calendar and carry that forth into our lives.

In our first reading, the prophet Isaiah describes a feast which God makes for all people. God will swallow up death forever and will wipe the tears from all faces. The whole human family is filled with joy. God has made us whole. There is nothing to fear.

In our reading from the Book of Revelation, the same theme is repeated, God will wipe every tear from our eyes. As John Donne said, “Death has no more dominion.” Christ, the Alpha and the Omega, is making all things new.

In our gospel for today, we read once again the powerful story of the raising of Lazarus. Mary, Martha, and their brother Lazarus were among Jesus’ closest friends, They lived a short distance outside of Jerusalem, and our Lord would go to their home and stay with them and share meals and discussion and prayer with these very close friends.

Jesus is so deeply moved at the death of Lazarus that he cries in front of the people gathered. This is a good example for us. There are times to grieve, and tears are the welling up of those deep feelings. Tears are a healing gift, a way to cope with emotions that are deep and powerful.

Both Mary and members of the crowd tell Jesus that he could have prevented this death. The truth is that Jesus cannot save us from death and suffering. We live in a fallen creation. The world is not operating as God would have it work. But he can free us from every bond. He can give us new life, life on an entirely different plane—richer, more full of light, more full of love.

They open the tomb, and there is a stench. Lazarus is really dead. But Jesus calls to him, and Lazarus stumbles out into the light. And then Jesus tells them to unbind him and let him go. I translate that to myself as Jesus’ command to set us free from whatever may imprison us.

The feast of all Saints reminds us that we are part of a great cloud of witnesses, faithful followers of Jesus who have gone before us, those who are here now, and those who will follow us. We are not alone. We are part of a huge community of faith, the Body of Christ, the Church.  As our Presiding Bishop would say, we are members of the Episcopal branch of the Jesus Movement.

And today we also pray that, together with all the rest of that great cloud of witnesses, we “might rejoice in their fellowship, and run with endurance the race that is set before us, and, together with them, receive the crown of glory that never fades away.” Living the Christian in a secular age is not easy. We can certainly use every ounce of endurance that God can give us.

As we look at the world around us, we are still reeling from the terrible events of recent days. There have been several different acts of violence. As people of faith, we are especially horrified by the fact that eleven of our Jewish brothers and sisters were killed while they were in their sanctuary, which they saw as a place of safety, worshiping God.

Joyce Feinberg, 75, a research specialist at the University of Pittsburgh, Richard Gottfried, 65, a dentist, Rose Mallinger, 97, Dr. Jerry Rabinowitz, 66, a primary care physician, Cecil Rosenthal, 59, and David Rosenthal, 54, two brothers, Daniel Stein, 71, Bernice and Sylvan Stein, Bernice was 84, Sylvan 86. Irving Younger, 69, and Melvin Wax, 88, a former accountant. Each of these people was a loving member, not only of the Tree of Life synagogue, but also of the Squirrel Hill community.

Messages of love and support have come to the Tree of Life synagogue from all over the world. A neighboring Muslim community has already sent generous contributions of money and help, and stands ready to do anything needed. The Rabbi says that the community will rebuild the sanctuary.

Remember how shocked we were when a young man sat in a Bible study at Mother Emanuel Church in Charleston South Carolina and then killed nine members of that group. Once again, we gather together to remember those who have died, their families and friends.

This is yet another terrible tragedy, and I ask you to keep the people of the Tree of Life synagogue in your prayers.

Even in the midst of tragedy, our readings today remind us that we are a people of faith. We are a people of joy. We are a people of hope. We are a people of endurance. Our Lord is a God of compassion who brings light and life and love to all people. That is the One we are following, as saints have followed him for over two thousand years.

May we follow him in faith, and may we continue to share his love.

Amen.

 

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Lent 5A  April 2, 2017

Posted on April 2, 2017 by Beth Crane

Ezekiel 37:1-14
Psalm 130
Romans 8:6-11
John 11:1-45

Our first reading, which comes from the Book of Ezekiel, is one of the most compelling passages in the Bible. Ezekiel was a priest and a prophet who lived with the exiles in Babylon. His ministry took place from 593 to 563 B.C.

The people of God spent fifty years in exile. As time went on, they began to feel that their whole nation, the whole of Israel, was dead. After all, they were in captivity in an alien land. A foreign power was occupying their homeland. The temple in Jerusalem, the center of their worship, lay in ruins. They had little or no hope of ever returning. They might as well be dead. They had no future. They were prisoners in a foreign land.

Our reading this morning is Ezekiel’s God-given vision of the nation of Israel, the people of God lying dead in the valley of dry bones, and God raising these dry bones back to life.  God asks Ezekiel, “Mortal, can these bones live?” Ezekiel humbly answers, “O Lord God, you know.”  Biblical scholar Walter Brueggemann writes, “Only God can answer. This is not a question permitting human response, because the power for life is held only by God. Only God knows, not because God has ‘information,’ but because only God has the power to make life happen.” (Texts for Preaching Year A, p. 219.)

This passage tells us that God brings life, not only for individuals but for nations, especially oppressed nations and groups. God takes these dry bones and puts muscles and flesh on them and covers them with skin and puts breath (ruach) into them. Last Sunday we made an offering to help the nation of South Sudan. God can bring life to our brothers and sisters in South Sudan, and in Haiti and Zimbabwe and El Salvador and all the other places where death is stalking the people. Brueggemann calls us to “…trust the stunning freedom and power of the God who gives life.” (Texts for Preaching Year A, p. 221.)

No situation is hopeless. God brings life. God is going to bring the exiles home.

In our gospel for today, we have another powerful account from Jesus’ ministry. As we look at this story, we remember that Mary, Martha, and Lazarus are Jesus’ closest friends. They live in Bethany, which is about two miles outside of Jerusalem. Jesus has spent many hours at their home, which is a kind of sanctuary for him. It is a relatively safe place for him in the midst of all the intrigue and power politics of Jerusalem.

Lazarus falls ill. Mary and Martha send a message to Jesus to come as quickly as he can. Jesus waits another two days. By this time, Jerusalem is an extremely dangerous place for him to visit. But Jesus also says that he is waiting so that God’s glory may be fully revealed. Finally he tells the disciples that they are going to Judea. He says that Lazarus has fallen asleep and he is going to awaken him. Going to Jerusalem is dangerous. Thomas even says, “Let us go, that we may die with him.”

When Jesus and the disciples arrive, Martha meets them. She gently rebukes Jesus, saying that, if he had been there, Lazarus would never have died, Jesus could have healed him. Jesus tells her that Lazarus will rise again. And he says those words which are at the center of our faith, “I am the resurrection and the life.” Martha says that she believes this.

Mary comes to Jesus, kneels at his feet, and, weeping, tells Jesus that if he had come earlier, Lazarus would never have died. All of their friends who have been mourning with Mary and Martha are crying as well. Jesus himself is in tears at this point. Our Lord is fully human as well as fully divine, and this is a terrible loss. One of his best friends has died. Some of the mourners again point out that, if Jesus had arrived sooner, he could have prevented this tragedy.

Then Jesus commands them to take away the stone. The down-to-earth Martha points out that Lazarus has been dead for four days and there is going to be a smell. This is real death. But Jesus is focusing on the fact that God brings life. Yes, a beloved friend has died. This is real. But God brings life.  Into every situation, no matter how seemingly hopeless, God brings life.

They take away the stone. Jesus prays, thanking God for the miracle that is about to come. Lazarus staggers out into the light, the cloths in which he had been wrapped unwinding as he propels himself out of the dark cave. Jesus says, “Unbind him and let him go!” Lazarus is alive and free.

Whenever we feel hopeless, whenever we encounter death of any kind, the death of slavery or of addiction or of oppression, God brings life. In the face of all death and brokenness, God brings life.

In the words of Walter Brueggemann, may we “trust the stunning power and freedom of the God who gives life.”  Amen.

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Lent 5A RCL April 6, 2014

Posted on April 6, 2014 by Beth Crane

Ezekiel 37:1-14
Psalm 130
Romans 8:6-11
John 11: 1-45

Have you ever faced a time when you felt the worst had happened, that things just could not go downhill any further? That is the situation we see in our opening lesson today. The mighty Babylonian Empire has come in and conquered the people of God. The temple has been leveled, the people have been deported to Babylon. Biblical scholar Gene M. Tucker tells us that Ezekiel was one of the first to be deported, Ezekiel was a priest who is known as the prophet to the exiles.

There they were, in an alien land. They had some freedom, enough to worship in their own way, but they had lost the land God had given them, and the center of their worship, the temple, was a pile of rubble. In short, they had lost everything. But they gathered together, and they prayed, and they studied the scriptures, and God gave Ezekiel this shatteringly powerful and life-giving vision. God would breathe life into God’s people. Indeed, they did return home. They rebuilt the temple; they rebuilt their lives, and they flourished. Whenever we feel discouraged about the future of the Church or the ability of communities of faithful people to rise up out of the ashes, we need to remember this vision which came true and which comes true over and over again.

As we turn to our gospel for today, we recall that last week Jesus healed the man who had been born blind. The religious authorities were not pleased with this. Then Jesus began to teach that he is the good shepherd. There was a confrontation with the authorities, and a crowd actually gathered to stone Jesus, so he went back across the Jordan to the place where John had been baptizing. In other words, he withdrew from Jerusalem for safety.

Now Jesus hears that Lazarus is ill. Mary and Martha send a message. We need to pause and meditate on this. Jesus has withdrawn to a safe place, or a safer place. Mary, Martha, and Lazarus live in Bethany, only two miles from Jerusalem. Jesus has spent many wonderful hours with these dear friends. Mary has sat at his feet in the formal position of a disciple. Martha has served many delicious meals. These are Jesus’ dearest friends. Their home has been a haven for him. But that is no longer true. Any place that near Jerusalem is going to be dangerous for Jesus.

At first, Jesus hears that Lazarus is ill. He delays the trip to Bethany. He knows it will be dangerous. But then he says to the disciples, “Let us go to Judea again.” The disciples remind Jesus that people had tried to stone him. Jesus says that their friend Lazarus has fallen asleep, but this is a way of saying that he realizes that Lazarus has died. He knows that he must go to Bethany. Then Thomas says, “Let us also go, that we may die with him.” Thomas knows how dangerous this is going to be. We are facing the death of Lazarus, and we are also facing the death of our Lord.

When they are still two miles away, Martha comes out to meet them. She is hopping mad. “Lord, if you had been here, he wouldn’t have died!” With Martha, you always know what she is thinking. And then she expresses her faith in Jesus. And he says those words which have rung down through the ages, “I am the resurrection and the life Those who believe in me, even though they die, will live….” Mary comes out to see him and says the same thing, “Lord, if only you had been here, this would not have happened.” Mary is more sad than angry. She is in tears.

The depth of what has happened grips Jesus, One of his best friends has died. He cries over this loss. He cries in front of all the mourners who have followed Mary out to meet him. They go to the tomb. Martha points out the facts: there will be a stench. Lazarus has been dead for four days

It is a cave, They take away the stone. Jesus prays. Then he calls to his dear friend, “Lazarus! Come out!” And Lazarus stumbles out of the cave, wrapped in his grave cloths. Then Jesus issues the command, “Unbind him, and let him go!” Jesus calls to each of us, this last Sunday before the beginning of Holy Week. He calls us by name, because he is the good shepherd, and he knows us and we know him. He calls us to move from death to life, He calls us to allow him to free us from anything that might bind us or imprison us or enslave us.

In our epistle for today, St. Paul talks about the difference between lifein the flesh and life in the spirit. When Paul refers to “the flesh,” he does not mean our human body. As Christians, we do not see the body as bad or evil. Herbert O’Driscoll has an excellent way of explaining what Paul means by “the flesh.: O’Driscoll writes, “To be in the flesh means for Paul that one is living out our flawed human nature without reaching for the grace that lies beyond ourselves. The spirit that lives in such a life is a solitary spirit. Paul points to another way of living. This is the way of reaching out beyond ourselves for a Spirit that comes from Christ.” (The Word Today, Year A, Volume 2, p. 42.) Our goal is to allow Christ to live in us and through us.

All of our lessons today remind us that God can and does bring life out of death. This coming Sunday is Palm Sunday, and we will be with our Lord as he is welcomed as a hero, and we will also be with him as he makes a decision to live out the power of love and self-offering rather than operate on the basis of human and earthly power.

What are these lessons telling us? No situation is hopeless. God can and does bring new life to communities of faith and to communities in general. Seeking our Lord’s will and asking his grace to do his will brings us to life in the spirit, life on a new level.

May we continue to walk the Way of the Cross with our Lord. May our faith grow and deepen with every step. Amen.

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