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    • Sunday service - Holy Communion June 4, 2023 at 9:30 am – 11:00 am Grace Church 215 Pleasant Street, Sheldon, VT Website: www.gracechurchsheldon.comTime:  09:30 AM Eastern Time (US and Canada)        Every week on Sun.Join Zoom Meetinghttps://us02web.zoom.us/j/83929911344?pwd=alZQTWZMN0ZkWFFPS1hmNjNkZkU2UT09Meeting ID: 839 2991 1344Password: Call for detailsOne tap mobile+13126266799,,83929911344#,,1#,816603# US (Chicago)+19294362866,,83929911344#,,1#,816603# US (New York)Dial by your location        +1 312 626 6799 US (Chicago)        +1 929 436 2866 US (New York)Meeting ID:…
    • Sunday service - Holy Communion June 11, 2023 at 9:30 am – 11:00 am Grace Church 215 Pleasant Street, Sheldon, VT Website: www.gracechurchsheldon.comTime:  09:30 AM Eastern Time (US and Canada)        Every week on Sun.Join Zoom Meetinghttps://us02web.zoom.us/j/83929911344?pwd=alZQTWZMN0ZkWFFPS1hmNjNkZkU2UT09Meeting ID: 839 2991 1344Password: Call for detailsOne tap mobile+13126266799,,83929911344#,,1#,816603# US (Chicago)+19294362866,,83929911344#,,1#,816603# US (New York)Dial by your location        +1 312 626 6799 US (Chicago)        +1 929 436 2866 US (New York)Meeting ID:…
    • Sunday service - Holy Communion June 18, 2023 at 9:30 am – 11:00 am Grace Church 215 Pleasant Street, Sheldon, VT Website: www.gracechurchsheldon.comTime:  09:30 AM Eastern Time (US and Canada)        Every week on Sun.Join Zoom Meetinghttps://us02web.zoom.us/j/83929911344?pwd=alZQTWZMN0ZkWFFPS1hmNjNkZkU2UT09Meeting ID: 839 2991 1344Password: Call for detailsOne tap mobile+13126266799,,83929911344#,,1#,816603# US (Chicago)+19294362866,,83929911344#,,1#,816603# US (New York)Dial by your location        +1 312 626 6799 US (Chicago)        +1 929 436 2866 US (New York)Meeting ID:…

All Saints’ Sunday

Posted on November 4, 2018 by Beth Crane

Isaiah 25:6-9
Psalm 24
Revelation 21:1-6a
John 11: 32-44

Today, we celebrate All Saints’ Sunday. The feast of All Saints happens on November 1, but we are, as the Church says, translating that feast to today. so that we can reflect on the meaning of this wonderful day in the Church calendar and carry that forth into our lives.

In our first reading, the prophet Isaiah describes a feast which God makes for all people. God will swallow up death forever and will wipe the tears from all faces. The whole human family is filled with joy. God has made us whole. There is nothing to fear.

In our reading from the Book of Revelation, the same theme is repeated, God will wipe every tear from our eyes. As John Donne said, “Death has no more dominion.” Christ, the Alpha and the Omega, is making all things new.

In our gospel for today, we read once again the powerful story of the raising of Lazarus. Mary, Martha, and their brother Lazarus were among Jesus’ closest friends, They lived a short distance outside of Jerusalem, and our Lord would go to their home and stay with them and share meals and discussion and prayer with these very close friends.

Jesus is so deeply moved at the death of Lazarus that he cries in front of the people gathered. This is a good example for us. There are times to grieve, and tears are the welling up of those deep feelings. Tears are a healing gift, a way to cope with emotions that are deep and powerful.

Both Mary and members of the crowd tell Jesus that he could have prevented this death. The truth is that Jesus cannot save us from death and suffering. We live in a fallen creation. The world is not operating as God would have it work. But he can free us from every bond. He can give us new life, life on an entirely different plane—richer, more full of light, more full of love.

They open the tomb, and there is a stench. Lazarus is really dead. But Jesus calls to him, and Lazarus stumbles out into the light. And then Jesus tells them to unbind him and let him go. I translate that to myself as Jesus’ command to set us free from whatever may imprison us.

The feast of all Saints reminds us that we are part of a great cloud of witnesses, faithful followers of Jesus who have gone before us, those who are here now, and those who will follow us. We are not alone. We are part of a huge community of faith, the Body of Christ, the Church.  As our Presiding Bishop would say, we are members of the Episcopal branch of the Jesus Movement.

And today we also pray that, together with all the rest of that great cloud of witnesses, we “might rejoice in their fellowship, and run with endurance the race that is set before us, and, together with them, receive the crown of glory that never fades away.” Living the Christian in a secular age is not easy. We can certainly use every ounce of endurance that God can give us.

As we look at the world around us, we are still reeling from the terrible events of recent days. There have been several different acts of violence. As people of faith, we are especially horrified by the fact that eleven of our Jewish brothers and sisters were killed while they were in their sanctuary, which they saw as a place of safety, worshiping God.

Joyce Feinberg, 75, a research specialist at the University of Pittsburgh, Richard Gottfried, 65, a dentist, Rose Mallinger, 97, Dr. Jerry Rabinowitz, 66, a primary care physician, Cecil Rosenthal, 59, and David Rosenthal, 54, two brothers, Daniel Stein, 71, Bernice and Sylvan Stein, Bernice was 84, Sylvan 86. Irving Younger, 69, and Melvin Wax, 88, a former accountant. Each of these people was a loving member, not only of the Tree of Life synagogue, but also of the Squirrel Hill community.

Messages of love and support have come to the Tree of Life synagogue from all over the world. A neighboring Muslim community has already sent generous contributions of money and help, and stands ready to do anything needed. The Rabbi says that the community will rebuild the sanctuary.

Remember how shocked we were when a young man sat in a Bible study at Mother Emanuel Church in Charleston South Carolina and then killed nine members of that group. Once again, we gather together to remember those who have died, their families and friends.

This is yet another terrible tragedy, and I ask you to keep the people of the Tree of Life synagogue in your prayers.

Even in the midst of tragedy, our readings today remind us that we are a people of faith. We are a people of joy. We are a people of hope. We are a people of endurance. Our Lord is a God of compassion who brings light and life and love to all people. That is the One we are following, as saints have followed him for over two thousand years.

May we follow him in faith, and may we continue to share his love.

Amen.

 

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Lent 5A  April 2, 2017

Posted on April 2, 2017 by Beth Crane

Ezekiel 37:1-14
Psalm 130
Romans 8:6-11
John 11:1-45

Our first reading, which comes from the Book of Ezekiel, is one of the most compelling passages in the Bible. Ezekiel was a priest and a prophet who lived with the exiles in Babylon. His ministry took place from 593 to 563 B.C.

The people of God spent fifty years in exile. As time went on, they began to feel that their whole nation, the whole of Israel, was dead. After all, they were in captivity in an alien land. A foreign power was occupying their homeland. The temple in Jerusalem, the center of their worship, lay in ruins. They had little or no hope of ever returning. They might as well be dead. They had no future. They were prisoners in a foreign land.

Our reading this morning is Ezekiel’s God-given vision of the nation of Israel, the people of God lying dead in the valley of dry bones, and God raising these dry bones back to life.  God asks Ezekiel, “Mortal, can these bones live?” Ezekiel humbly answers, “O Lord God, you know.”  Biblical scholar Walter Brueggemann writes, “Only God can answer. This is not a question permitting human response, because the power for life is held only by God. Only God knows, not because God has ‘information,’ but because only God has the power to make life happen.” (Texts for Preaching Year A, p. 219.)

This passage tells us that God brings life, not only for individuals but for nations, especially oppressed nations and groups. God takes these dry bones and puts muscles and flesh on them and covers them with skin and puts breath (ruach) into them. Last Sunday we made an offering to help the nation of South Sudan. God can bring life to our brothers and sisters in South Sudan, and in Haiti and Zimbabwe and El Salvador and all the other places where death is stalking the people. Brueggemann calls us to “…trust the stunning freedom and power of the God who gives life.” (Texts for Preaching Year A, p. 221.)

No situation is hopeless. God brings life. God is going to bring the exiles home.

In our gospel for today, we have another powerful account from Jesus’ ministry. As we look at this story, we remember that Mary, Martha, and Lazarus are Jesus’ closest friends. They live in Bethany, which is about two miles outside of Jerusalem. Jesus has spent many hours at their home, which is a kind of sanctuary for him. It is a relatively safe place for him in the midst of all the intrigue and power politics of Jerusalem.

Lazarus falls ill. Mary and Martha send a message to Jesus to come as quickly as he can. Jesus waits another two days. By this time, Jerusalem is an extremely dangerous place for him to visit. But Jesus also says that he is waiting so that God’s glory may be fully revealed. Finally he tells the disciples that they are going to Judea. He says that Lazarus has fallen asleep and he is going to awaken him. Going to Jerusalem is dangerous. Thomas even says, “Let us go, that we may die with him.”

When Jesus and the disciples arrive, Martha meets them. She gently rebukes Jesus, saying that, if he had been there, Lazarus would never have died, Jesus could have healed him. Jesus tells her that Lazarus will rise again. And he says those words which are at the center of our faith, “I am the resurrection and the life.” Martha says that she believes this.

Mary comes to Jesus, kneels at his feet, and, weeping, tells Jesus that if he had come earlier, Lazarus would never have died. All of their friends who have been mourning with Mary and Martha are crying as well. Jesus himself is in tears at this point. Our Lord is fully human as well as fully divine, and this is a terrible loss. One of his best friends has died. Some of the mourners again point out that, if Jesus had arrived sooner, he could have prevented this tragedy.

Then Jesus commands them to take away the stone. The down-to-earth Martha points out that Lazarus has been dead for four days and there is going to be a smell. This is real death. But Jesus is focusing on the fact that God brings life. Yes, a beloved friend has died. This is real. But God brings life.  Into every situation, no matter how seemingly hopeless, God brings life.

They take away the stone. Jesus prays, thanking God for the miracle that is about to come. Lazarus staggers out into the light, the cloths in which he had been wrapped unwinding as he propels himself out of the dark cave. Jesus says, “Unbind him and let him go!” Lazarus is alive and free.

Whenever we feel hopeless, whenever we encounter death of any kind, the death of slavery or of addiction or of oppression, God brings life. In the face of all death and brokenness, God brings life.

In the words of Walter Brueggemann, may we “trust the stunning power and freedom of the God who gives life.”  Amen.

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